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PRmerger
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Says Scripture.Says who, the Magisterium. Circular reasoning.
See Randy Carson’s post to see it proved from Scripture.
Says Scripture.Says who, the Magisterium. Circular reasoning.
100% of Catholic prayers are directed to God!Then I wondered what percentage of a catholics prayers are directed to the Father?
Pot calling the kettle black, don’t ya think?Agreed that you are hostile.
Probably I admit. God Bless you as you go with God.Pot calling the kettle black, don’t ya think?![]()
Thanks Tweety, may God bless you also.Probably I admit. God Bless you as you go with God.
I mean no disrespect, but often times many rely on interpretation when they fail to comprehend what they’re reading (specifically because people don’t read enough to have effectively leaned Reading Comprehension), because (truly) there is a difference between reading comprehension and interpretation.The problem is that this is merely your interpretation of the scripture. What is it to say that yours is the right one? Can we all interpret it for ourselves? If so, we are all correct aren’t we?
Because He was standing/sitting there right in front of them. They could obviously see that His body wasn’t broken, nor was he cutting off a piece of his flesh to pass around…and neither did he cut himself and squeeze his blood into his cup.Why didn’t Jesus explain that he was talking symbolically so that the disciples wouldn’t leave? Perhaps he actually meant what he said?
Again, it is symbolic of something MUCH more important. and to partake in the moment is to (for yourself) make a statement. Your statement MUST be a statement of truth…because the most important piece of this memorial feast is you. God and His Son don’t need this feast (not at all), as they need nothing from us.If this was merely symbolism, why would you have to examine yourself before partaking? Why would you bring judgment upon yourself for eating or drinking a symbol? That would make no sense.
A smaller, purer Church.I bet her priest knows what most priests know if they kick out every catholic that doesn’t believe every catholic doctrine. they wouldn’t have a congregation left.
But this brings up the other part of the pope’s strategy, one that is even more radical. Before he became pope, Cardinal Ratzinger argued that the church needs to get smaller so that it can become purer.
Some observers are interpreting this in institutional forms. “If it’s true Pope Benedict XVI prefers a leaner, smaller, purer church as he has spoken of before,” said Notre Dame professor R. Scott Appleby, “we could see a withering of certain Catholic institutions because they’re not considered fully Catholic. This might include Catholic colleges, hospitals, and other Catholic institutions.”
freerepublic.com/focus/f-news/1398168/posts
Priests that do not “call out” their congregation are just enabling. I can’t stand those priests that will not say exactly how it is. While there is a role for everyone, and those priests fill a certain role, they are just not to my taste. I prefer the Fr. Corapi’s. That is just me. While being held accountable is something none of us truly like, it is necessary.A smaller, purer Church.
Catholicism expert R. Scott Appleby says the new Pope will likely keep enforcing orthodoxy, leading to possible “winnowing” in the U.S. church
businessweek.com/magazine/content/05_18/b3931074_mz054.htm
doublex.com/section/news-politics/why-catholic-church-firing-women?page=1
"He who is not with Me is against Me; and he who does not gather with Me scatters.Priests that do not “call out” their congregation are just enabling. I can’t stand those priests that will not say exactly how it is. While there is a role for everyone, and those priests fill a certain role, they are just not to my taste. I prefer the Fr. Corapi’s. That is just me. While being held accountable is something none of us truly like, it is necessary.
I agree with the quoted text.![]()
24Knowing that of the Lord ye shall receive the reward of inheritance: for ye serve the Lord Jesus Christ.Christ did not say “This is a symbol of my body and blood” He just didn’t say that, I am sorry. So, while he was right there, it was hard for his disciples to understand what he was saying when he said “Take and eat; this is my body” “Drink from it; all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins”I mean no disrespect, but often times many rely on interpretation when they fail to comprehend what they’re reading (specifically because people don’t read enough to have effectively leaned Reading Comprehension), because (truly) there is a difference between reading comprehension and interpretation.
To read what God (and more often "the Angel/Glory of the Lord) has said about cannibalism is clear; there’s no interpretation necessary: It is an abomination (he actually used the word “Abomination”). And if we believe that God does NOT change and is the same always, He also considered it an abomination even during the lifetime of Messiah.
To read that Messiah often spoke in parable and gave messages that flew right over the heads of his disciples is clear: “I will destroy the Temple (body) and in 3 day I will raise it up again” was a profound message but Religious Authority didn’t understand his meaning (figuring He meant the actually temple) and scoffed at Him as a result. Do we need to interpret this? “No”, because it’s backed up by His continued messages to his disciples to say “this body will be broken for you”…We successfully comprehend it. No interpretation.
When Messiah spoke of Lazaraus sleeping (to his disciples), his followers did not comprehend what exactly he was saying, so they answered to Him, saying “well, just wake him up!” Messiah replies back, corrects and clarifies that, “Lazarus is dead.” Again, no interpretation is necessary to know that Messiah says that “death is sleep”. His words made the connection.
In order to comprehend what Messiah is saying you must read what He has said, and not look to another for interpretation…but most won’t do this because they’ve been trained not to.
So please don’t take my word for anything. Read ALL his words to comprehend.
Because He was standing/sitting there right in front of them. They could obviously see that His body wasn’t broken, nor was he cutting off a piece of his flesh to pass around…and neither did he cut himself and squeeze his blood into his cup.
He was there, right in front of them - with his whole body intact - holding a piece of bread (and then wine) saying this is my body (and blood). They saw the bread and wine was obviously not Him, but He was standing there saying it was…but he was standing right there! One can’t get any more symbolic than that!
Ask yourself: How can transubstantiation (as it is defined) by law occur if he was literally already there?
Again, comprehend the moment through the written words spoken and written action taken.
Now think on this…
You have a baby girl born to you into this world…
You carry her around, full of pride, telling all who will listen that “she is my heart”.
Is she your actual heart? Of course not…but everyone will know exactly what you mean when they hear your statement, there is no interpretation necessary.
Again, it is symbolic of something MUCH more important. and to partake in the moment is to (for yourself) make a statement. Your statement MUST be a statement of truth…because the most important piece of this memorial feast is you. God and His Son don’t need this feast (not at all), as they need nothing from us.
The Passover Meal is a spiritual moment not a physical moment. Messiah first came to assure our spiritual salvation, **not a physical salvation **(which is why many Jew - to this day - reject Him, because they expected a physical savior).
If you do not examine yourself internally for faults within (spiritually), your action in partaking in this moment is nothing more than a lie DIRECTLY to God.
That’s ok. The truth will be revealed in the end, but for other’s sake, look what you just plainly typed…Christ did not say “This is a symbol of my body and blood” He just didn’t say that, I am sorry. So, while he was right there, it was hard for his disciples to understand what he was saying when he said “Take and eat; this is my body” “Drink from it; all of you, for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins”
Matt 26. 26-28.
Can’t get much more plain than that my friend.
Mary is known as “The New Eve.” As Adam and Eve were conceived without sin, so did God choose the Theotokos (God-bearer) to be conceived without sin.I didn’t realize they believe she was sinless.
That is your interpretation of the scriptures? Or who’s?That’s ok. The truth will be revealed in the end, but for other’s sake, look what you just plainly typed…
[Matthew26:28] “Drink from it; all of you, for this is…” What is this they drink? “…this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins”
The wine is not = His blood (an item)
The wine is = His blood which will be shead on behalf of many for the forgiveness of sins (an event)
The event hadn’t happened yet, so how can something be, which was not yet, unless it was a symbol of what was to happen?
Also…I wonder how many people caught this…
Has anyone ever read what Messiah actually said following this iconic moment? It puts alot into perspective. Please read Matthew 26:29, just following the sharing of the cup:
"But I say to you, I [This is the Messiah speaking] will not [the underline is mine] drink of this fruit of the vine [Yes, the very same cup of wine he just passed around to disciples]…
For how long did he say he would not also drink? “…from now on until that day when I drink it new with you in My Father’s kingdom.”
Question: Why would he need to drink his own blood if it is already WITHIN Him?
…So Messiah said that he would not also drink from the cup, not until the day - in the future Kingdom of God - when he can drink it together with everyone.
So which sounds more realistic…?
A) Messiah (the living God, with blood in his veins) will drink his own blood with us in the furture Kingdom, or B) Messiah will partake in this memorial feast with us in the future kingdom?
Was Christ God? This is a good question to ask oneself if encountering a problem with the term Mother of God.Interesting thread. Too bad you can’t go back in tme and recall the full conversations some of you had with these people that you say dislike Mary.
I know of no protestant, fundementalist, etc, Christians that dislikes Mary. We all believe that she is the best example of a woman, obediant to GOD, loving mother, follower of Christ. She was blessed, but simply human. A saint and sinner like all of us who was is and forever the **very best choice ** for GOD to have carry HIS SON.
The issue is calling Mary the Mother of GOD. I myself dislike the phrase- as if Mary was the mother of the GODHEAD- Father, Son and Holy Spirit… I am sure my face must screw up all catywonkas when a Catholic uses it. I love Mary, but it is possible someone seeing that reaction might think otherwise.
Too bad the term isn’t -Mary the mother of Jesus, GOD’s WORD incarnate or Mary, Mother of Incarnate Logos. Praise Mary Mother of Incarnate Logos!!
Simple as it is- Mother of GOD is exactly such a term that really confuses non-christians. I can’t tell you how many times I have defended Catholics to muslms on many forums.
Do you not believe that Jesus Christ was 100% GOD in the flesh?The issue is calling Mary the Mother of GOD. I myself dislike the phrase- as if Mary was the mother of the GODHEAD- Father, Son and Holy Spirit.
We are agreed that it is appropriate, and indeed necessary, to call Mary Theotokos—the God-Bearer. Theotokos means “the one who gave birth to the One who is God,” and the title, based on the clear witness of Scripture, was emphasized in the early Church to counter the heresy of Nestorius, who divided the human and divine natures of Christ.
firstthings.com/article/2009/10/do-whatever-he-tells-you-the-blessed-virgin-mary-in-christian-faith-and-life
s, universal, general; kata down, wholly + "o`los whole, probably akin to E. solid: cf. F. catholique.]I believe that you agree that the Canon of Scripture is correct. You do not believe that the Gospel of the Nazoreans is inspired. You do believe that the Gospel of Matthew is.I didn’t agree with you. I don’t believe the Catholic church has any power or authority. I don’t believe they are the one true Church. I believe they are fallible. So don’t say I agree with you because I don’t.