Why do non-Catholics say "Merry Christmas"?

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Along that line, what apologetic value would a pagan find in the fact that Christians, who claim not to believe in Thor, still refer to the fifth day of the week as Thursday?
The point is that it is fine to take on old meanings and put new life into them. The Catholic Church doesn’t have a problem with this. The issue is that some folks accuse the Catholic Church of being pagan for doing so while they do the same thing.
 
I can’t speak for ALL non-Catholics, but I can certainly speak for myself. Why do I say “Merry Christmas”?
  1. It is the name of the holiday.
  2. “happy holidays” is tacky, overused, and non-controversial when used in the work place.
  3. I enjoy pushing the limits of the more ascinine side of political correctness.
  4. I’m willing to conceed that, as a Protestant, I have more in common with Catholics than I do with: secular humanists, atheists and the ACLU.
That about sums it up.
 
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ComradeAndrei:
The point is that it is fine to take on old meanings and put new life into them. The Catholic Church doesn’t have a problem with this. The issue is that some folks accuse the Catholic Church of being pagan for doing so while they do the same thing.
Well, they don’t really do the same thing. If they did, they’d be Catholic themselves. For instance, although they set up a little manger scene in the house or a big one in the yard, they don’t venerate the images. Although they light candles during Advent, they (the anticatholics) don’t put them in front of images as symbols of prayer (or whatever those candles are for–I’ve never seen an official explanation). They may have an image of St. Joseph, but they don’t bury the poor guy upside down to hasten the sale of their house.

I would concede that Protestants follow Catholics up to a point, but we back off pretty early in the process, in my opinion; plenty early to suck the apologetic value out of the process.
 
Well, they don’t really do the same thing. If they did, they’d be Catholic themselves.
No, I mean that some folks accuse the Catholic Church of being pagan because it absorbed certain aspects of pagan culture.

All the stuff you list proves my point, Protestants who set up a creche or have an image of a saint are no more Catholic than we are pagan.

Candles are symbolic of Light-Christ the Light of the World. On Holy Saturday, for instance, we often begin Mass in a dark Church that is soon illuminated by the light of a multitude of candles lit off of a Easter candle-Christ is the Light and we as the Mystical Body of Christ are part of that Light.
 
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ComradeAndrei:
Candles are symbolic of Light-Christ the Light of the World.
So what is the significance of placing an offering of money in front of an image and leaving a candle burning there after you leave? That means something else, doesn’t it?
 
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Kevan:
So what is the significance of placing an offering of money in front of an image and leaving a candle burning there after you leave? That means something else, doesn’t it?
The money is not an offering, It is for the purchase of a candle, especially if you light one of the big ones, which could become taxing on the finances of a small poor catholic church.

As for the candle, think about the significance of a candlelight vigil. A lot of Anti-Catholic churchs held candlelight vigils on Chirst’s Mass(Christamas) Eve. Why do non-catholic churches light candles at the beginning of the service and extinguish them at the end? What is the significance of that candle burning?
 
We like candles 'cause they’re cool. But I don’t think that’s why y’all leave candles in front of images, is it?
 
But I don’t think that’s why y’all leave candles in front of images, is it?
Usually the votive candles are a symbol of a prayer intention. For instance, I may put the quarter in (to pay for the candle) and light one and pray for my dead grandpa and the other intentions represented by the candles. The candle stays lit until it burns out, other folks come around and pray by that same votive area and we usually pray for the other people’s intentions as well. We live by signs, we don’t “need” them but they certainly help us.

What is your hang up on candles? Does the Catholic Church stand or fall on the point of some cylindrical pieces of wax and string? :rolleyes:
 
It is actually true that many facets of Christmas have a pagan origin: the tree and presents to name two.
 
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ComradeAndrei:
What is your hang up on candles?
Who, me?

Check back a few posts. I mentioned them in series with other practices as something I never got an official explanation of. You offered one explanation which didn’t seem to hold water. Joey offered one just like it. Now you’ve put forth the real explanation, for which I thank you.

Now we have an official explanation of Catholic candles in front of images, and an explanation of candlelight vigils from a Fundamentalist (moi), and all suspicions that Catholics and Fundamentalists might be doing the same thing with candles are now quashed.

Now I would like to investigate the question a little further. Note that I’m not hanging up on wax cylinders, but I’m investigating Catholic thought and life:

Are the candles only for the folks who look on, or is it assumed that the being represented by the icon also looks on and responds to the intentions because of the candles? More specifically, would the being respond to the intentions just the same if there were no candles? If so, then the candles, it would seem, are solely for the effect that they have on the ones praying (which, if I understand correctly, is what you said).
 
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Kevan:
Are the candles only for the folks who look on, or is it assumed that the being represented by the icon also looks on and responds to the intentions because of the candles? More specifically, would the being respond to the intentions just the same if there were no candles? If so, then the candles, it would seem, are solely for the effect that they have on the ones praying (which, if I understand correctly, is what you said).
You can’t be serious… the icon is an inanimate object. Do you seriously think we believe it can “respond” to anything?
 
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exoflare:
You can’t be serious… the icon is an inanimate object. Do you seriously think we believe it can “respond” to anything?
Read carefully. The subject of my sentence is “being,” not “icon.”

Or maybe you already knew that . . .
 
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Kevan:
Read carefully. The subject of my sentence is “being,” not “icon.”

Or maybe you already knew that . . .
Whoops, you’re right. Sorry. In any case, no the candles don’t make any difference in that way.
 
Joey says here that the candle offers his prayers up as long as it keeps burning. Would you agree with that?
 
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Kevan:
Joey says here that the candle offers his prayers up as long as it keeps burning. Would you agree with that?
He says he “personally” thinks of it that way… but anyway I would take issue with that because prayer is something that is actively done in your own heart. Setting a candle to burn and do your prayer “for you” would be like trying to set some kind of automated prayer machine that prays for you so you can forget about it. I think candles can be used to focus your mind as a private devotion, and they can be effective so that when you see it (a burning candle just naturally focuses attention) it can remind you to lift up your intention to God out loud or just in your heart or whatever. In a church, perhaps people will also pass by the candles and say a prayer for whatever intentions happened to be on the hearts of those candles that are lit. I guess there are many ways they could be used. But no, a candle definitely cannot offer prayers up “for you”… prayer requires effort on somebody’s part.
 
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