However, Darwinists go well beyond Darwin—they claim that these mechanisms fully explain biodiversity
Two points, firstly Darwin did say that evolution explained biodiversity:It is interesting to contemplate a tangled bank, clothed with many plants of many kinds, with birds singing on the bushes, with various insects flitting about, and with worms crawling through the damp earth, and to reflect that these elaborately constructed forms, so different from each other, and dependent upon each other in so complex a manner, have all been produced by laws acting around us. These laws, taken in the largest sense, being Growth with reproduction; Inheritance which is almost implied by reproduction; Variability from the indirect and direct action of the conditions of life, and from use and disuse; a Ratio of Increase so high as to lead to a Struggle for Life, and as a consequence to Natural Selection, entailing Divergence of Character and the Extinction of less improved forms. Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows. There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone circling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Origin - Chapter Fifteen
Secondly, evolution is a scientific theory which means that it is changing, not static. The base of scientific knowledge is constantly changing and all scientific theories change to take account of the changing knowledge base. Much of what is in current evolutionary theory was unknown to Darwin - DNA for example. It is one of the signs of the strength of Darwin’s ideas that they have changed relatively little in spite of the immense amount of new data that we now have compared to that available in Darwin’s time.
and indeed that life itself began from random molecular interactions (I don’t believe Darwin claimed that).
He didn’t, as my quote above shows.
Note the difference—that origins of life argument is where Dawkins and other materialists live; it is not falsifiable.
It is perfectly falsifiable, for instance just show that some chemical that is required for the origin of life cannot arise naturally in the conditions of early earth.
There is no “admission to science”. The scientific method is itself a product of religion. Archimedes got along fine without it. It is a modernist notion that science is somehow holy.
Science is greatly respected because science produces a lot of useful results. I agree that science is a modern idea, but ID in its current form is also a modern idea. If ID wants to be part of modern science then it has to play by the rules of modern science. If it can’t do that then it can’t get into school science classes. Perhaps it should try for philosophy classes or politics classes instead, it would have more chance there.
But that is true of every discipline once you scratch the surface. Should we not teach basic physics because quantum physics is incomprehensible?
My point was that the
scientific controversies in evolution are too detailed for inclusion in schools - much like the Copenhagen Interpretation vs Hidden Variables in quantum mechanics. The “controversy” that ID wants to teach is political or theological, not scientific. Hence it does not belong in science classes.
Dembski founded ID; Johnson is one of the initial proponents.
Here we disagree:Johnson is best known as one of the founders of the intelligent design movement, principal architect of the Wedge Strategy, author of the Santorum Amendment, and one of the ID movement’s most prolific authors. Johnson is co-founder and program advisor of the Discovery Institute’s Center for Science and Culture (CSC).
Source:
Philip Johnson
Dembski’s theory of information, which is these days often overlooked, simply posits that one can assign the sufficiently improbable to be evidence of design.
How improbable is God? Certainly Dembski’s design detector, the Explanatory Filter, says that God is designed, see my piece:
God and the Explanatory Filter. One of the problems with Dembski’s detection of design is that he allows no “we don’t know yet” option - his filter can only say regularity, chance or design. Hence it is a version of the God of the Gaps argument dressed up in some mathematical language.
Scientists would have far more credibility and respect if their anti-religious bigotry didn’t cause them to engage in all sorts of the behaviors they decry.
You are maligning a large number of religious scientists. You cannot seriously assert that Keith Miller (Catholic), Theodosius Dobzhansky (Russian Orthodox), Ken Miller (Protestant) and Abdus Salam (Muslim) suffer from anti-religious bigotry. Richard Dawkins is one scientist, not all scientists, and his views on religion are his own, not part of science.
rossum