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dje101
Guest
Why is it that priests do a type of sing/speaking during the liturgy?
Do you mean chant? I think it comes from the time when there was a high Mass and a low Mass. At a high Mass, everything is sung. Even though we don’t use the high/low connotation for the OF Mass, many priests chant the more formal liturgies.Why is it that priests do a type of sing/speaking during the liturgy?
So is this the mandatory thing to do? I’ve heard priests on the radio do this singing thing throughout the liturgy, but the priest at my girlfriend’s parish doesn’t do it.Do you mean chant? I think it comes from the time when there was a high Mass and a low Mass. At a high Mass, everything is sung. Even though we don’t use the high/low connotation for the OF Mass, many priests chant the more formal liturgies.
No, it’s not mandetory. Some priests never chant. Some chant at most Masses.So is this the mandatory thing to do? I’ve heard priests on the radio do this singing thing throughout the liturgy, but the priest at my girlfriend’s parish doesn’t do it.
It might, in part, have something to do with the way they perceive their singing ability.So is this the mandatory thing to do? I’ve heard priests on the radio do this singing thing throughout the liturgy, but the priest at my girlfriend’s parish doesn’t do it.
There are some masses, I think called High Mass, that would require this. Example would be the installation/elevation of a bishop, archbishop or cardinal, ordination of a priest, etc.Why is it that priests do a type of sing/speaking during the liturgy?
I think this is at least partially true. Our regular priest always chants the mass. We had a substitute priest recently who didn’t chant a word of it. I was wondering about this until the recessional hymn was sung. I was sitting on the main aisle and could hear him sing as he passed by.It might, in part, have something to do with the way they perceive their singing ability.
Judeo-Christianity has a long history of expressing prayer through singing. Consider, for example, that the Psalms were originally written as songs. I think the basic idea is that if we take the time, attention and energy to sing a prayer, we give it greater emphasis and, in so doing, express that it has a very special significance. In light of this, there is an old Christian expression, “He who sings prays twice.” It is incorrectly attributed to St. Augustine, who actually said, “Singing belongs to one who loves”. In any event, St. Augustine was not the origin of chanting during the Mass; Christians were chanting prayers long before him (some parts of Paul’s epistles are believed to be chants of the ancient Church), and Jews have been chanting prayers throughout their own faith history.Why is it that priests do a type of sing/speaking during the liturgy?
Not in every Mass, though. The large majority of Masses before the Council had no chant whatsoever – vernacular hymns, maybe, if you were lucky – so absolutism is a real stretch here. The idea that “if you go to Mass and there is no chant, then something has gone wrong – probably abuse” would be a real surprise to anybody in, say, 1940.As one poster said above, gregorian chant has the pride of place in the roman rite, so while some posters may disagree with me, it is clearly wrong to abandon all chant. There should be at least some chant in the Mass.
It might, in part, have something to do with the way they perceive their singing ability.

I didn’t mean to be that absolute. What I was thinking when I typed post number 11 is that chant should be used frequently, particularly at Sunday Masses. This doesn’t only mean the choir singing from the graduale, but also the celebrant should try to chant at least some of his parts if possible (such as the dialogs: introductory, pre-gospel, at the preface, etc…). Not even necessarily always, but frequently, if possible.Not in every Mass, though. The large majority of Masses before the Council had no chant whatsoever – vernacular hymns, maybe, if you were lucky – so absolutism is a real stretch here. The idea that “if you go to Mass and there is no chant, then something has gone wrong – probably abuse” would be a real surprise to anybody in, say, 1940.