Why do Roman Catholics not accept Sola Scriptura?

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in St. Matthew 19:12…and ther are eunuch who have made themselves so for the kingdom of God.also see 1 Cor.7:25-29. now you all can get back to the topic.
Origen took that literally, they say. Not an act the Church approved of. IAC. Paul himself is such an obvious example for the celibate Christian that I assume that this has been brought up earlier. The best argument against sola scripture, IMHO, is the fragmentary character of the writings. Except as a key to the Old Testament and as party of a wider tradition, it is hard to decipher.
 
Maybe you should tell the church it wasn’t a doctrine as they expect to replace it with a “more compassionate doctrine.”

timesonline.co.uk/article/0,13509-1897480,00.html
Times on line is not a Catholic source and you shouldn’t rely on it for Catholic History.
This link is about Limbo. If you have documentation that it was doctrine please share it. Otherwise we can chalk it up to one more time that you have twisted the facts.
INTERNATIONAL THEOLOGICAL COMMISSION

THE HOPE OF SALVATION FOR INFANTS
WHO DIE WITHOUT BEING BAPTISED*
This theory, elaborated by theologians beginning in the Middle Ages, **never entered into the dogmatic definitions **of the Magisterium, even if that same Magisterium did at times mention the theory in its ordinary teaching up until the Second Vatican Council. It remains therefore a possible theological hypothesis.
 
**On this we agree. If Tradition cannot be supported and backed up by Scripture, then Tradition is false.

Together they are powerful but only when Tradition is in harmony with Scripture as the ECF taught.**
I have posted this for OS obviously he didn’t read it.:confused:

Why didn’t you just ask the Church what she believes? She doesn’t have anything to hide.

95 “It is clear therefore that, in the supremely wise arrangement of God, Sacred Tradition, Sacred Scripture and the Magisterium of the Church are so connected and associated that one of them cannot stand without the others. Working together, each in its own way, under the action of the one Holy Spirit, they all contribute effectively to the salvation of souls.” CCC paragraph 95

How can I argue against Sacred Scriptures? How Can I Argue against Sacred Tradition? How can I argue against Magisterium of the Church, this equals the whole deposit of faith. That is why the Roman Catholic Church has the “Fullness” of faith. Catholics do not reject the Scriptures and only keep the Tradition and Magisterium. All three parts have to be in agreement with each other. The Church can’t proclaim something that can be rejected by Scriptures, Tradition, and Magisterium. All three have to be in agreement “Unity.”
 
I have posted this for OS obviously he didn’t read it.:confused:

Why didn’t you just ask the Church what she believes? She doesn’t have anything to hide.

95 “It is clear therefore that, in the supremely wise arrangement of God, Sacred Tradition, Sacred Scripture and the Magisterium of the Church are so connected and associated that one of them cannot stand without the others. Working together, each in its own way, under the action of the one Holy Spirit, they all contribute effectively to the salvation of souls.” CCC paragraph 95

How can I argue against Sacred Scriptures? How Can I Argue against Sacred Tradition? How can I argue against Magisterium of the Church, this equals the whole deposit of faith. That is why the Roman Catholic Church has the “Fullness” of faith. Catholics do not reject the Scriptures and only keep the Tradition and Magisterium. All three parts have to be in agreement with each other. The Church can’t proclaim something that can be rejected by Scriptures, Tradition, and Magisterium. All three have to be in agreement “Unity.”
👍 Well said.
How can anyone argue on this?
 
I think Pope St. Peter the First put it best:
1 Peter 3
8 Finally, all of you, have unity of spirit, sympathy, love of the brethren, a tender heart and a humble mind. 9 Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing. 10 For “He that would love life and see good days, let him keep his tongue from evil and his lips from speaking guile; 11 let him turn away from evil and do right; let him seek peace and pursue it. 12 For the eyes of the Lord are upon the righteous, and his ears are open to their prayer. But the face of the Lord is against those that do evil.” 13 Now who is there to harm you if you are zealous for what is right? 14 But even if you do suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence; 16 and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing right, if that should be God’s will, than for doing wrong.
In keeping with this passage, dear OS and others, we have given a good and reasoned defense for the hope that is in us. We’ve tried to do so with gentleness and reverence, and for those of us who have spoken unkindly to you, I ask for your forgiveness. May God bless you and continue to enlighten us all in His glorious truth. I will hold you up in prayer and ask you do the same for me. As for me and for the time being, enough has been said in this regard, and I will refrain from any further posts in this or similar threads. Grace and peace to you in abundance.

I remain, in and through Christ, your humble servant,
Tim
 
Attention All:

Please maintain the highest level of charity and limit sarcasm regardless of your level of frustration.
MF
 
Maybe you should tell the church it wasn’t a doctrine as they expect to replace it with a “more compassionate doctrine.”

timesonline.co.uk/article/0,13509-1897480,00.html
Maybe you shouldn’t rely on an newspaper article for information on something that they do not even remotely understand and which the Church has discussed at length in a document that you have not bothered to seek out and read for yourself. The link has been supplied to it, but I will supply it again courtesy of Adrift’s post. (Thanks A! 👍)
INTERNATIONAL THEOLOGICAL COMMISSION

THE HOPE OF SALVATION FOR INFANTS
WHO DIE WITHOUT BEING BAPTISED*
Code:
                          This theory, elaborated by theologians beginning in the Middle Ages, **never entered into the dogmatic definitions **of the Magisterium, even if that same Magisterium did at times mention the theory in its ordinary teaching up until the Second Vatican Council. It remains therefore a possible theological **hypothesis.**
Of course this is just another case of you leading the thread off topic since this has nothing whatever to do with why the Catholic Church rejects SS. 🤷
 
First lets deal with the scriptures then we can look at the early church. What do the scriptures say?
Yes! Let’s deal with the Scriptures. The New Testament indicates that both celibate and married men were Presbyters.
 
You’re just blowing smoke—of course they changed Paul’s teaching.
No, OS. The Church does not have the authority to change the scripture. The Church may change how the teaching is applied, but the Church cannot change what is written in scripture.

The Church chose to use Paul’s life as the supreme example:

8 To the unmarried and the widows I say that it is well for them to remain single as I do. 1 Cor 7:8

32 I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord; 33 but the married man is anxious about worldly affairs, how to please his wife, 34 and his interests are divided.
1 Cor 7:32-34

Be imitators of me, as I am of Christ. 1 Cor 11:1

12 Brethren, I beseech you, become as I am…Gal 4:12

The Latin Rite has decided to take for priests those who have been called to celibacy, so that their interests will not be divided. Those who are not given this gift may provide leadership to the church in other ways.

You and ja4 come across as rebellious teenagers, whose parents have said you cannot go to a certain party or date a person who wants to have sex with you. It is like you are bound and determined to force your view that you must be able to have sex onto the authority that God has appointed. This attitude represents a very immature spirituality, and a problem with authority.🤷
 
You and ja4 come across as rebellious teenagers, whose parents have said you cannot go to a certain party or date a person who wants to have sex with you. It is like you are bound and determined to force your view that you must be able to have sex onto the authority that God has appointed. This attitude represents a very immature spirituality, and a problem with authority.🤷
😃 Thanks for the early morning smile guanaphore… and perhaps you should have “grounded” them… (in scripture):rolleyes:

.
 
I do not have a great command of the Latin Language, but I thought that Sola Scriptura meant scripture alone, not MY interpretation of scripture alone. This keeps getting brought up and it keeps getting ignored. Why is one interpretation any better than any others? What makes you right and me wrong?
 
Old Scholar:
Old Scholar:
You must elaborate on this. Where did these books claim such? Where did they say they were inspired?
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Ignatius:
Ha, what irony!
OldScholar, Where does the New Testament claim that it is inspired? Give us the verses where Jesus said the the Books of the New Testiment were Scripture!

You’re dodging the question. You know the New Testament books claim inspiration but you can’t find that any of the apocrypha books do. They definitely don’t. In fact we have no idea who wrote them

Actually it is you that is dodging, or more accurately, deflect the question. So, where does it claim that the New Testament books are inspired?

The only time the inspiration of Scripture is mentioned is in 2 Tim 3:16 “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.”

Now I am sure that, as an Old Scholar, you are aware that at that time, the New Testament had not been written. The author was therefore refering to the Old Testament. And the Old Testament used in the Greece and the middle East at the time was the Septuagent version. Now the Septuagent version contains the Deutero Canonical books. So, this verse supports the Deuteros as inspired.

That brings up another question. How do you know which writings should be in the New Testament? On what basis do you believe them to be inspired?

I greatly look forward to your reply to these question.

Grace and peace to you.

Your servant in Christ.
 
OS – could your reply to my post 486? I’m really interested to hear your response. Thanks!
 
Originally Posted by justasking4
First lets deal with the scriptures then we can look at the early church. What do the scriptures say?

mercygate
Yes! Let’s deal with the Scriptures. The New Testament indicates that both celibate and married men were Presbyters.
Where do the scriptures teach that a man must be celibate to lead?
 
Where do the scriptures teach that a man must be celibate to lead?
They don’t, and for centuries there were married priests in the Roman Catholic Church. I don’t know how many time we’ll have to explain this to you before it sinks in…
 
Where do the scriptures teach that a man must be celibate to leadPlease No More of the Celibacy stuff it’s redundant to the point of frustration. I swear I’ll scream if this keeps going on- you wouldn’t like it when I scream- it is very loud and I’m told strident -kinda like -oh you know!😃
 
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