S
someotherguy
Guest
Actually, as a Protestant, the way I see it being applied is wildly inaccurate.No, you said that the word is inaccurate. It isn’t.
Answered this one already.In what sense is the word inaccurate?
Actually, as a Protestant, the way I see it being applied is wildly inaccurate.No, you said that the word is inaccurate. It isn’t.
Answered this one already.In what sense is the word inaccurate?
No, you haven’t.Actually, as a Protestant, the way I see it being applied is wildly inaccurate.
Answered this one already.
OK. Once the name calling starts, then the conversation is over.No, you haven’t.
You have said that Baptists are not technically Protestants, but you have not explained what the technical meaning of Protestant is. You have said that the word is applied in a wildly inaccurate way, but you have not explained what this wildly inaccurate way is. You are all shadow and no substance through and through, it appears. (I’m talking about your posts. In person you may be a very substantial gentleman indeed.)
Edwin
Yet again, you find an excuse to avoid making a substantive argument.OK. Once the name calling starts, then the conversation is over.
Christlike behavior.Yet again, you find an excuse to avoid making a substantive argument.
If you deliberately provoke and systematically refuse to make an actual argument, you will find yourself called a few names. What do you expect?
No, I wouldn’t go that far. Jesus might call you a snake, but it would be presumptuous for me to do so. I’ll just call you rude and obnoxious.Christlike behavior.
Good point Edwin,No, you haven’t.
You have said that Baptists are not technically Protestants, but you have not explained what the technical meaning of Protestant is. You have said that the word is applied in a wildly inaccurate way, but you have not explained what this wildly inaccurate way is. You are all shadow and no substance through and through, it appears. (I’m talking about your posts. In person you may be a very substantial gentleman indeed.)
Edwin
Christianity and Protestantism are fundamentally at odds, too.As far as I know - masonry and Christianity are fundamentally at odds. Therefore one is either a mason, or a “protestant”. Not both.
That’s not the position of the Catholic Church is it?Christianity and Protestantism are fundamentally at odds, too.
Look at the Counter Reformation. It is all about how God’s authority manifests itself through the Church and her traditions, not solely though the Bible nor though each particular believer’s judgment, feelings, or preferences. Luther was an arch heretic because the religion he began holds, fundamentally, that a believer can believe whatever he wants. The Protestant Reformation was primarily about usurping Christ’s authority for man’s authority, and look what has resulted: division, lack of unity of beliefs, fundamentalism, etc., all evidence that adherents to Luther’s religion does not worship the God we true Christians worship, the Most Holy Trinity, thus using the name “Christian” for adherents to these heretical religions is not correct.That’s not the position of the Catholic Church is it?
That’s it, exactly!They want to ignore the first 1500 years of Christian history.
That’s one way to look at it-the original protestants were Catholics who protested from within what they felt to be hypocrisy and corruption with Catholicism. When they weren’t satisfied with the results they left and chose to create their own assemblies.That’s it, exactly!
Hello Non Serviam,That’s one way to look at it-the original protestants were Catholics who protested from within what they felt to be hypocrisy and corruption with Catholicism. When they weren’t satisfied with the results they left and chose to create their own assemblies.
Some of these groups continued to focus on their origins and institutionalized the name Protestant while others chose not to focus on their past relationship with Catholics and named their gathering based on its characteristics.
Still other individuals and groups claim an experience with God that led them to participate in/create a community of worship that isn’t based on “protesting” anything, but rather “affirming” what they feel God has shared with them.
Just as various Catholic orders have names that reflect their emphasis (Redemptorists, Sisters of the Poor, etc), some of these groups have done the same thing in their descriptions of themselves.
Thoughts?
This is true. A lot of people just don’t get what Protestant means. Some I know even argue that there not Protestant because there Church isn’t decided from one of the Protestant Churches.Ya know Jimmy, there are a lot of Protestants who don’t even know why or what they are protesting. There are a lot of Protestants who don’t know much about the history of the Catholic church, they don’t even know history. Yet they are constantly talking about the CC, bashing it, saying negative things toward it, complaining about it, rejecting the church Jesus founded without even knowing why they are doing this, all in the name of Christ.
Not at all, IMHO, just as the New Testament relates to us that assemblies of believers were know as “the Way”, Christians, “the church in”, etc. it seems that God didn’t have a fetish about the use of a certain word to describe the assembling together, so long as the assembling occurred.Hello Non Serviam,
“…chose to create their own assemblies.”
I think I would characterize this more as “re-inventing” Christianity, to have God on their own terms.
Your thoughts?
Merry Christmas!
Just like the Roman-Catholic church has claimed the all-encompassing term “Catholic” for itself, right?Lots of non-denominational types do. They have claimed the all-encompassing term “Christian” for themselves.![]()
Hello LutheranDK,Just like the Roman-Catholic church has claimed the all-encompassing term “Catholic” for itself, right?![]()
****The Epistle of St. Ignatius of Antioch to the Smyrnaeans, Chapter 8. ****
Let nothing be done without the bishop
See that you all follow the bishop, even as Jesus Christ does the Father, and the presbytery as you would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast; but whatsoever he shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid.
More here.
wherever* Jesus Christ is, there is the Catholic Church**.”