S
Sixtus
Guest
Why when there is plenty of evidence to prove to the contrary, do some Protestants still refuse to accept the Lords authentic presence in the Holy Eucharist?
because they would then be forced to join the Catholic Church…and become CatholicWhy when there is plenty of evidence to prove to the contrary, do some Protestants still refuse to accept the Lords authentic presence in the Holy Eucharist?
Right. In fact, for me, 1 Corinthians 11:29 is the most convincing Scripture passage (“For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself.”). I think, however, that Paul states that he learned this from Christ himself, not the other Apostles. See 1 Corinthians 11: 23 (NIV) (emphasis added).You are right. The Lord made great use of Hyperbole.
‘If your eye causes you to sin rip it out’, ‘I am the true Vine’. ‘I tell you the truth, I tell you THE VERY TRUTH UNLESS you eat my flesh and drink my blood, you will have no life in you’! Can you spot the difference in both what He said and the intonation [in capitals] of His voice?
Similarly, if we are taking it too seriously and should be taking it as hyperbole, why did St Paul believe in the Real Presence?
1 Cor 10: 18-21 and 1Cor 11: 27-31. Paul does not rebuke anyone from listening to the Word of God unworthily, only to the Body and Blood of the Lord
Where did Paul learn this? From the Blessed Apostles themselves
[1] that none but sacred ministers are allowed to touch the
sacred vessels;
(2) that after the Preface in the Mass the priest shall recite
the Sanctus with the people. Somthing that has survived for over 1800 years to the
present day. :thumbsup:
When are you coming home then my friend? That was the straw that made the camel catholic for meLet me preface this by saying that I am a Protestant who does believe in the Real Presence in the Eucharist.
Some of us do. The issue then becomes one of validity.Why when there is plenty of evidence to prove to the contrary, do some Protestants still refuse to accept the Lords authentic presence in the Holy Eucharist?
Thanks for the invitation, but I’m afraid that there are a few more obstacles that prevent me from swimming the Tiber.When are you coming home then my friend? That was the straw that made the camel catholic for meOnce you know that, it all falls into place.
Theological or personal if you don’t mind my asking.Thanks for the invitation, but I’m afraid that there are a few more obstacles that prevent me from swimming the Tiber.![]()
Let me preface this by saying that I am a Protestant who does believe in the Real Presence in the Eucharist. Nonethless, I came to this belief after “sitting on the fence” for a long time and, I must confess, some of what I’ve read in these forums helped to convince me that the Eucharist is not symbolic.
Nonethless, there are very rational (albeit erroneous) arguments for a symbolic Eucharist. First and foremost, the bread and wine maintain the appearance, taste, texture, smell, etc. of bread and wine. Nothing takes on the appearance of the body and blood. This is a very reasonable reason for believing that it is symbolic. Further, Christ often spoke in figurative terms. The best examples of this are when he referred to himself as “a door” or “the vine”. In both of these instances, Catholics as well as Protestants understand Christ to not be speaking literally. So, likewise, you can make the argument that He was not speaking literally when he said “this is my body, this is my blood”. He also said “do this in rememberance of me”, another support for the belief of a symbolic Eucharist.
Therefore, it certainly is not unreasonable to believe that the Eucharist is symbolic. Indeed, there are good arguments for a symbolic understanding. (Including theological arguments about sacrifice and other matters which I’ve not addressed here). Most, but not all, Protestants accept those arguments in believing that the Lord’s Supper does not involve the Real Presence.
And yet Jesus Christ maintained the appearance, texture, smell, etc of a man. Nothing took on the appearance of God. So why do some have no problem believing that this man was God?Nonethless, there are very rational (albeit erroneous) arguments for a symbolic Eucharist. First and foremost, the bread and wine maintain the appearance, taste, texture, smell, etc. of bread and wine. Nothing takes on the appearance of the body and blood. This is a very reasonable reason for believing that it is symbolic.
When He called Himself the door, He also called us the sheep. Since we know that we are not literal sheep, it follows that He is not a literal door. Likewise, when He called Himself the vine, He also called us the branches. Since we know that we are not literal branches, it follows that He is not a literal vine. But there is no such “clue” to indicate that He was speaking only figuratively when He said “this is my body, this is my blood”.Further, Christ often spoke in figurative terms. The best examples of this are when he referred to himself as “a door” or “the vine”. In both of these instances, Catholics as well as Protestants understand Christ to not be speaking literally. So, likewise, you can make the argument that He was not speaking literally when he said “this is my body, this is my blood”.
And yet even believers in a symbolic Eucharist believe that Christ is truly present with them in worship. Why should “do this in rememberance of me” not also disallow that presence?He also said “do this in rememberance of me”, another support for the belief of a symbolic Eucharist.
Unfortunately, all theological errors are reasonable to those who hold them. This fact is one of the greatest arguments for the need for a single, visible, authoritative Church which can separate truth from error.Therefore, it certainly is not unreasonable to believe that the Eucharist is symbolic. Indeed, there are good arguments for a symbolic understanding. (Including theological arguments about sacrifice and other matters which I’ve not addressed here). Most, but not all, Protestants accept those arguments in believing that the Lord’s Supper does not involve the Real Presence.
Not to my knowledge. Any other Protestants hear of this?I have a question for my protestant brothers and sisters.
Do your communion wafers ever bleed in the Protestant churches; have you ever heard of this happening in a protestant church?