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PatrickC
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He didn’t know what he was talking about is my guess.So what did Cardinal Humbert mean when he called us “prozymite heretics”
He didn’t know what he was talking about is my guess.So what did Cardinal Humbert mean when he called us “prozymite heretics”
Do you have a independent source for that statement?So what did Cardinal Humbert mean when he called us “prozymite heretics”
It’s in “Short History of the Catholic Church” by J. Derek Holmes, Bernard Bickers.Do you have a independent source for that statement?
I’d be interested to know if it was made before/after the Council of Florence where the issue was decided.
Here is a document attributed to Humbert.It’s in “Short History of the Catholic Church” by J. Derek Holmes, Bernard Bickers.
The quote is “… Let everyone who persists in atttacking the faith of the Holy Roman Church and its sacrifice be anathema, Maranatha, and not be considered as a Catholic Christian but a prozymite heretic!” (pg 65).
In fact, the reason the legates went to Constantinople in the first place was the persecution of the Latins, and the perceived whipping up of anti-Latin fervor because of their use of unleavened bread. This was the pivotal issue, with the attack on Latins an outgrowth of attacks on Armenians.Furthermore, when we, the Pope’s ambassadors, wanted to eliminate the causes of such great evils in a reasonable way, he denied us his presence and conversation, forbid churches to celebrate Mass, just as he had earlier closed the churches of the Latins and, calling them “azymites,” had persecuted the Latins everywhere in word and deed.
Hardly. This argument is better characterized as your straw man.Its the argument in a nutshell.
Even better are her books:Here is a nice paper on the subject:
doaks.org/resources/publications/doaks-online-publications/crusades-from-the-perspective-of-byzantium-and-the-muslim-world/cr09.pdf
Interesting. I’m not too familiar regarding the context of 1054 and the legates and patriarch, so thanks for the info.Here is a document attributed to Humbert.
acad.carleton.edu/curricular/MARS/Schism.pdf
Cerulariues is indeed called a prozymite (which he is) heretic. It iw woth noting that in the East Cerularius was deposed and died in prison awaiting trial for treason and heresy. It is unfair to say that he was found to be a heretic, but that he was suspected as being one in both the East and the West.
It would, however, be a misreading to assert that Humbert was accusing Cerularius of heresy for being a prozymite. Rather the problem was that he seen as a prozymite extremist. The full document makes this clear:
In fact, the reason the legates went to Constantinople in the first place was the persecution of the Latins, and the perceived whipping up of anti-Latin fervor because of their use of unleavened bread. This was the pivotal issue, with the attack on Latins an outgrowth of attacks on Armenians.
Here is a nice paper on the subject:
doaks.org/resources/publications/doaks-online-publications/crusades-from-the-perspective-of-byzantium-and-the-muslim-world/cr09.pdf
“Cerularius quarrelled with Isaac I Komnenos over confiscation of church property.Here is a document attributed to Humbert.
acad.carleton.edu/curricular/MARS/Schism.pdf
Cerulariues is indeed called a prozymite (which he is) heretic. It iw woth noting that in the East Cerularius was deposed and died in prison awaiting trial for treason and heresy. It is unfair to say that he was found to be a heretic, but that he was suspected as being one in both the East and the West.
What you neglect to mention is that the closing of Latin churches in Constantinople was in response to the forced Latinisations by the Normans in churches under Constantinople’s jurisdiction in Southern Italy, compounded by the false claims made by Leo using the forged Donation of ConstantineIn fact, the reason the legates went to Constantinople in the first place was the persecution of the Latins, and the perceived whipping up of anti-Latin fervor because of their use of unleavened bread. This was the pivotal issue, with the attack on Latins an outgrowth of attacks on Armenians.
The pretensions of Cerularius are well documented; he involved himself deeply in court intrigue, The Orthodox church has not seen fit to view him as some sort of passion bearer.It would appease that the charge of heresy was no more than court intrigue, since the charge was not brought against him by the Church
That is not the historical sequence in the view of scholars. The Pope and the Byzantine emperor were allies against the Normans. Cerularius was an obstacle to that alliance, and “intriguingly” challenged the throne. If his perceived attack on azymites was really about territory and not misguided theological notions, the greater shame on him.What you neglect to mention is that the closing of Latin churches in Constantinople was in response to the forced Latinisations by the Normans in churches under Constantinople’s jurisdiction in Southern Italy, compounded by the false claims made by Leo using the forged Donation of Constantine