Unless one has been a Protestant (like our family), it’s hard to get one’s brain around the subtle differences between Protestant denominations and how they each contrast with the Catholic Church. When it comes to works, there seems more confusion than ever. What a lot of it seems to come down to is differences in terminology. A great example is “Do you know Jesus?”. As a great article by Jim Blackburnin* “*This Rock” points out, there is no reason why this question should sometimes create confusion, but it does sometimes since Catholics take a different perspective or view on the meaning of this unfamiliar phrase. While our answer should be in the positive given the beauty and meaning surrounding Mass, Catholics sometimes second guess their responses when they should instead just speak from their hearts.
So, I can agree that in the Nazarene Church in which I grew up, the Book of James was one of the favorite books of our Sunday School teacher. Speaking about works was no problem,which is mystifying to me in a way when it comes to the source of confusion between Catholics and Protestants on this topic. I suggest, by and large, that we both believe very similar things in regards for the needs of works, but our terminology and “loaded” definitions spark further division and distrust when what we should really be doing is looking for more common ground. We both believe that it is through Christ alone that we are saved, His grace, but that our works are evidence of the new creation within.
Not to plug something of my own here, but this is one of the reasons I wrote an article last year called “Separated Brothers”, which focuses on the divisions between Catholics and Protestants. It’s just too easy to speak in such generalities and loaded terms (like “fundamentalist”) about each other when often we are saying the same thing to each other–just using different language to do so.