You make a valid point there. It’s also not a very nice sight, is it? Best to keep it in the bedroom, I’d say.
Indeed. The irony of the modern liberal notion of “progress” is that so many progressives seem to think the way to advance civilization is to behave more like animals (i.e. prioritize individual drives and desires over a transcendent common good.) This is not progress; it’s regression: No sane person would suggest that you can get to the top of the mountain by rappelling back down!
Not sure. They might get more attention, considering the fact that they’d have more parents. Polygamy already exists in some countries, so it’d be possible to find out, I suppose. Having said that, they probably have different standards of child care.
It is biologically impossible (at this point at least, barring some bizarre advancement in genetic engineering) to have more than 2 parents. I get what you’re saying, though. However, the more likely (and observed) result is the creation of jealousy, rivalry, neglect, perceptions of favoritism, etc., etc.
Not only is it possible to find out what effects polygamy has, it has already been found out:
stoppolygamyincanada.wordpress.com/2009/11/03/medical-research-on-the-effects-of-polygamy/
isp.sagepub.com/content/52/1/5.abstract
Possibly. I guess your concept of normal sexuality is a cultural thing, though, so maybe there’s no such thing as distorted sexuality. If you had grown up in Sodom and Gomorrah (assuming it exists, of course) you’d probably think bestiality was very normal. I think it’s the animals that are violated more than anything.
It’s not a cultural thing at all. It’s a matter of nature. Normal is the wrong word. Rational is more suitable. Being rational animals, we can clearly discern the whats and whys of the human reproductive system. To make a somewhat crude analogy for the sake of sparing graphic literalism, we can study a car and discern that we’re not supposed to put the gas pump in the tail pipe. Or more to the issue of bestiality, we don’t put unleaded fuel in a diesel truck.
Not that I agree with bestiality, mind you. Or public sex. Or, really, polygamy, though I can’t really argue against it.
Review some of the studies I linked. There are plenty of arguments against it.
Meh. I’d also say that one of the purposes of sex is pleasure. I mean, even married heterosexuals sometimes have sex purely for the sake of sexual gratification. There are lots of reasons to have sex. But, yeah, forceful sex isn’t nice.
I think this position is actually less tenable for an atheist than a theist. For an atheist, there is no room for any idea of ultimate purpose, so the whole notion can only be divided, as I see it, into two categories: evolved purpose and subjective intent. For the latter, as the categorization itself implies, any “purpose” is completely subjective, so that the statement “the purpose of sex is pleasure” is no more legitimate a declaration than “the purpose of people is target practice.” And clearly this is not a level of reasoning on which any civilized atheist would want to base his philosophy. So we are left with the former: evolved purpose–the objective and primary function of a given process. In this case, it is manifestly evident that, if life is a fully chance development, sex developed as a means of reproduction–if there were no reproduction, there would be no sex–and this purpose is, in fact, essential for the continuance of higher lifeforms. The pleasure derived from it is a secondary development which encourages more reproduction and ergo only reinforces and ensures the pursual of that primary purpose. In short, sex can be (and–presumably, in many species–is) understood apart from pleasure, but it cannot be understood (nor would it exist) without reproduction.
A theist, on the other hand, is free to believe that before all time began, God intended sexual intercourse to bring forth children as well as provide the couple with a great ecstacy and, consequently, strong emotional and spiritual bonding.
So in the former case, pleasure is an accidental (though helpful) byproduct of an essentially reproductive process, whereas in the latter both reproduction and pleasure are integrated into the divine purpose.