J
JimG
Guest
You mention a lot of changes: liturgy, music, statues, marriage regulations. Now we also have girl altar servers, women readers at Mass, numerous changes.This idea that the Church can’t ordain a woman.
I am old enough to remember when women had to cover their heads in church (as St. Paul called for), women could not read from the altar (also according to St. Paul), and women and perhaps other laity (I forget the precise rule) could not go beyond the old altar rails that used to be up front. I even think the rule related more to women than to men - when, for example, no girls could become altar girls.
Code:These are only some of the changes I have witnessed, not to mention the liturgy in English, changes in the liturgy, radically different music at mass, most statues removed from the front of most churches, worshiping in Protestant churches no longer a grave sin, mixed weddings now permitted at the altar, non-Catholic no longer has to sign promise to bring up children as Catholic, etc., etc. If the church wanted to ordain women, they would find a reason and a way. The church can give Mary such titles as Queen of the Universe and a hundred or more Our Lady of.... If that is okay, and if we can pray to numerous female saints for assistance, they can ordain women - at least as Deacons. I suspect that will happen eventually. But I don't claim the gift or prophecy - or of exorcism. Frankly, I wish I could exorcize (sp) some of the traditionalists who are determined to resist change and maintain practices and customs suited to medievalism but not to the world of today.
Of course the Church changes. It has always changed. It changes in many ways, in matters of discipline, liturgy, canon law, custom. But some things it cannot change: the deposit of Faith, morality, the essentials of sacraments.
The Church does not have the power to approve of adultery, fornication, homosexual acts, or any other aspect of morality. It does not have the power to use oatmeal instead of bread in the Eucharist. It does not have the power to use alcohol instead of water in the sacrament of Baptism. It does not have the power to use vaseline instead of oil in the sacrament of Confirmation. It does not have the power to unite same sex couples in the sacrament of marriage. It does not have the power to ordain women in the sacrament of Orders. If a priest or bishop were to attempt to do any of those things they would have absolutely no effect. And note that Catholics believe that the sacraments have real spiritual effects; they are not merely symbols. But without proper matter and form they have no effect.
While the Church can change a lot of things, it other matters it is utterly powerless; it’s commission is to hand down what has been received.
Women are of course, not powerless in the Church. Many parishes are staffed by mostly women. There are women theologians, women professors, women in charge of retreat centers. There are no women fathers, just as there are no male mothers.
In a way, I’m surprised that this subject keeps coming up. Because it simply will not happen. It is an ontological impossibility.