Here is someone defending the traditional position that women are not equal (at least in any meaningful way). That they cannot have authority, that they cannot be trusted with power over themselves or others.
As I have said before Catholicism is inherently patriarchal, as PetersKeys does so well to articulate. He reminds us that its not about service, its about the authority.
1 Timothy 2:12
authority has nothing to do with equality. If anything apostolic authority is a form of mortification and a hard hard road with regard to Holy Orders. The apostles in fact lowered themselves in order to preach Christ, and there are many times when priests must lower themselves(ridicule, persecution, jail, even death) in order to help other people. Both men and woman have equal merit. However they have differing roles and functions.
A woman asking to be a priest is a like a man asking to be a wife. It just is not possible due to natural and divine law…
It is, in the book of Genesis, that in the most important situation in which she was ever placed she had shown that she was not qualified to take the lead(since Eve was tempted by Satan and them tempted Adam to fall with her). Thus with this action, she had evinced a readiness to yield to temptation; a feebleness of resistance; a pliancy of character, which showed that she was not adapted to the situation of headship, and which made it proper that she should ever afterward occupy a subordinate situation. It is not meant here that Adam did not sin, nor even that he was not deceived by the tempter, but that the woman opposed a feebler resistance to the temptation than he would have done, and that the temptation as actually applied to her would have been ineffectual on him. To tempt and seduce him to fall, there were needed all the soft persuasions, the entreaties, and example of his wife.
We see here that Eve failed her attempt at being a teacher or leader to Adam. In regular conjugal duties Eve failed at her position as being a director to Adam. Thus for this reason, Adam was put in authority over her(Gen 3:16) and any type of situations that involved authority were put in mens hands(as we see in the OT and NT). How much more so with the priesthood.
Satan understood this, and approached man not with the specious argument of the serpent, but through the allurements of his wife. It is undoubtedly implied here that man in general has a power of resisting certain kinds of temptation superior to that possessed by woman, and hence that the headship properly belongs to him. This is, undoubtedly, the general truth, though there may be many exceptions, and many noble cases to the honor of the female sex, in which they evince a power of resistance to temptation superior to man. In many traits of character, and among them those which are most lovely, woman is superior to man; yet it is undoubtedly true that, as a general thing, temptation will make a stronger impression on her than on him. When it is said that “Adam was not deceived,” it is not meant that when he partook actually of the fruit he was under no deception, but that he was not deceived by the serpent; he was not first deceived, or first in the transgression. The woman should remember that sin began with her, and she should therefore be willing to occupy an humble and subordinate situation.
But I suffer not a woman to teach, They may teach in private, in their own houses and families; they are to be teachers of good things, Titus 2:3. They are to bring up their children in the nurture and admonition of the Lord; nor is the law or doctrine of a mother to be forsaken, any more than the instruction of a father; see Proverbs 1:8. Timothy, no doubt, received much advantage, from the private teachings and instructions of his mother Eunice, and grandmother Lois; but then women are not to teach in the church; for that is an act of power and authority, and supposes the persons that teach to be of a superior degree, and in a superior office, and to have superior abilities to those who are taught by them:
nor to usurp authority over the man; as not in civil and political things, or in things relating to civil government; and in things domestic, or the affairs of the family; so not in things ecclesiastical, or what relate to the church and government of it; for one part of rule is to feed the church with knowledge and understanding; and for a woman to take upon her to do this, is to usurp an authority over the man: this therefore she ought not to do,