Why do you refute a charge that you are "homophobe?"

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Also Galileo was a local whereas Copernicus was distant from Rome. Also C worked on his theories years later from ordination as Bishop.
Anyways, to sequey back on to the subject at hand, it is obvious that Galileo and Copernicus could not have had a homosexual relationship (and dragging Galileo into the conversation is a sure sign of losing the argument) so, let’s just leave him alone, and get back to the subject. 😉
 
Wow! I didn’t read the whole thread, but you two guys are really confusing me on this Galileo and Copernicus thing. Does that make me an Astrophobe? 😃
OOOOH, an Astrophobe. :eek:

Um, no probably not, upon reflection. 😛
 
OOOPS ya got me. (Too much TV - there’s a show that has them having a conversation together, and I was thinking of that show.)

BUT, nothing bad ever happened to Copernicus. Who had a very similar theory. Right?
They theories were similar and they were different. It’s all relative. Copernicus was a Doctor of Canon Law and a Bishop, so of course nothing could happen to him. Plus his ideas were nearly 100 years away from Galileos. Galileo was subjected to a different Catholic Regime then was Copernicus. Galileo was local to Italy and Corpernicus was far away in Poland or somewhere thereabouts.

Different times, different eras, different locales, different Popes nearly one hundred years apart. Galileo’s time was immediately after the Martin Luther’s heresy. Heresy was strictly dealth with after Martin Luther then before.
 
Anyways, to sequey back on to the subject at hand, it is obvious that Galileo and Copernicus could not have had a homosexual relationship (and dragging Galileo into the conversation is a sure sign of losing the argument) so, let’s just leave him alone, and get back to the subject. 😉
okay. But not today, time to go home to my wife and son.
 
It is [contrary to popular belief] not sinful to be homosexual.

The Catholic Church recognises that many of her children have homosexual tendencies. They are as acceptable before Christ as heterosexuals :rolleyes:

Anyone who thinks otherwise is bigotted and lacks charity
 
It is [contrary to popular belief] not sinful to be homosexual.

The Catholic Church recognises that many of her children have homosexual tendencies. They are as acceptable before Christ as heterosexuals :rolleyes:

Anyone who thinks otherwise is bigotted and lacks charity
Except it is a sin to act upon that homosexualness. One day that will change as well. I don’t look forward to it personally but it is the enevitable track of progression.
 
Back to the original OP question:
  1. First of, it’s a blantant ad hominem, not adding anything to their argument.
  2. Secondly, it does not follow that one whom critizes the morality another’s action that one fears the person. Example: I can criticize divorce, but it does not follow that I fear divorcees.
  3. Thirdly, this accusation confuses the action with the person himself.
Excellent summary. This is really all that is needed for defense of these types of accusations, but of course we must show Catholic compassion doing so.

Dominus tecum.
 
It is [contrary to popular belief] not sinful to be homosexual.

The Catholic Church recognises that many of her children have homosexual tendencies. They are as acceptable before Christ as heterosexuals :rolleyes:

Anyone who thinks otherwise is bigotted and lacks charity
But on another thread, it is stated that masturbation is a mortal sin…hmm…go figure…:hmmm:
 
It is [contrary to popular belief] not sinful to be homosexual.

The Catholic Church recognises that many of her children have homosexual tendencies. They are as acceptable before Christ as heterosexuals :rolleyes:

Anyone who thinks otherwise is bigotted and lacks charity
Bzzzt! Wrong! The Catholic Church does not teach any such thing:

scborromeo.org/ccc/p3s2c2a6.htm

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.
 
Bzzzt! Wrong! The Catholic Church does not teach any such thing:

scborromeo.org/ccc/p3s2c2a6.htm

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.
How is he wrong? So the CCC states that it’s *disordered *- this does not mean it’s wrong or a sin to be a homosexual. The act, yes. Not the state of being.

Are you saying that just by having SSA is sinful? If so, I think you’re wrong. :hmmm:
 
One day that will change as well. I don’t look forward to it personally but it is the enevitable track of progression.
That will not ever change. The Bible and the traditions of the Church cannot ever change in that regard! Secular society may change, but the Church is outside of time.
 
How is he wrong? So the CCC states that it’s *disordered *- this does not mean it’s wrong or a sin to be a homosexual. The act, yes. Not the state of being.

Are you saying that just by having SSA is sinful? If so, I think you’re wrong. :hmmm:
I believe having SSA can be the result of sin and the cause of more sin, but not sinful in itself.

SSA is the temptation to sin. Even Jesus was tempted in the Desert and yet he did not sin, so temptation alone is not sinful.

As for how I’d answer someone who called me a homophobe, I wouldn’t bother. They are not willing/ready to change their ways and so have been reduced to name calling. if they were seriously asking if I was and somehow weren’t name calling I’d ask them if they thought an exhomosexual could be a homophobe?
 
Acts of Immorality and Morality are in the eye of the beholder and the evaluator.
Certain acts are always evil no matter who is the actor or the evaluator.
Like I said earlier, it was the churches position that even claiming to be gay was a sin much less acting upon it. New truth rears it’s head about them being born with it and now the church says it is okay to be gay. Just don’t act on it.
I do not know what information you claim to have? The inclination is a disorder in that it is not ordered to a correct end. It is a philosophical understanding.
Am I a homophobe? You betcha. Not for the same reasons as most. I personally find the act very nasty, but I have to temper my own feelings with “Enlightened Common Sense” ( a phrase I think came from Dr Hahn ) and reasoning.
Homophobia is a contrived slogan used to intimidate folks into silence.
We no longer believe a woman is to be silent in the church, we no longer believe a woman has to have her head covered. New truths and enlightments have cleared these barriers to growth.
Please let us not confuse issues of discipline with natural moral law which never changes.
There are a lot of things that were once believed and now not believed because they only pertained and were relevant to the culture of those it was written to.
We must be careful not to fall into the heresy of modernism. Truth does not change with time.
 
Certain acts are always evil no matter who is the actor or the evaluator.
Modern man would say the acts of executing heretics was evil committed by the CC. But during the executions it was considered a righteous act.
I do not know what information you claim to have? The inclination is a disorder in that it is not ordered to a correct end. It is a philosophical understanding.
The American Psychiatric Association no longer considers homosexuality a disorder…columbia.thefreedictionary.com/homosexualism

Homosexualism was once declared a sin without exclusion. Now the church believes it to be a disorder based on what the scientific community provided in the past. Now the same scientific community claims it is natural and not a disorder.
Homophobia is a contrived slogan used to intimidate folks into silence.
And it works fairly well in most cases, since most are not equipped to handle the charge.
Please let us not confuse issues of discipline with natural moral law which never changes.
No confusion. Moral law is gray area and will always be. And moral natural law is even more gray. Armpit hair, leg hair, and armpit odor are still natural law issues with the Orthodox Jews, they have become something else to us because of cultural changes of modernism. I asked these specific questions of a Rabbi once when I was delving into the culture of Judaism. Several Rabbis I questioned stated that a true Jew will not do any thing that circumvent God’s original design of us. When pressed for examples, he gave the examples I gave earlier. Men and Women are not to shave at all nor are they to mask the armpit odor and other things that would disgust the modern man and woman.
We must be careful not to fall into the heresy of modernism. Truth does not change with time
No problem there. The RCC is just failing to understand that the APA no longer declassifies it as a disorder.
 
Modern man would say the acts of executing heretics was evil committed by the CC. But during the executions it was considered a righteous act.
When did the Church ever execute folks? I know that the civil authorities executed, but when did the Church execute She may have decided if they were guilty but they were turned over to the state for punishment? BTW, at the time the Church courts were needed and the civil authorities were within their rights to keep the civil order.

Heretics posed a grave risk to society.
The American Psychiatric Association no longer considers homosexuality a disorder…columbia.thefreedictionary.com/homosexualism
The Church does not decide what is a mental disorder. She does decide what is a spiritual or philosophical disorder. The distinction is important. And the APA is hardly correct in all their discernment in various issues. There is a long history of political nuancing and other variables that are involved in these issues. Many think it is a type of mental disorder, but that is a separate issue.
Homosexualism was once declared a sin without exclusion. Now the church believes it to be a disorder based on what the scientific community provided in the past. Now the same scientific community claims it is natural and not a disorder.
Please offer proof. The Church says the etiology is uncertain. In any event no matter the genesis the acts are immoral and the inclination is a disorder in the philosophical understanding.
And it works fairly well in most cases, since most are not equipped to handle the charge.
Agreed.
No confusion. Moral law is gray area and will always be. And moral natural law is even more gray. Armpit hair, leg hair, and armpit odor are still natural law issues with the Orthodox Jews, they have become something else to us because of cultural changes of modernism.
Natural law has nothing to do with biologic issues. It is referring to the natural moral law as in the 10 commandments.
I asked these specific questions of a Rabbi once when I was delving into the culture of Judaism. Several Rabbis I questioned stated that a true Jew will not do any thing that circumvent God’s original design of us. When pressed for examples, he gave the examples I gave earlier. Men and Women are not to shave at all nor are they to mask the armpit odor and other things that would disgust the modern man and woman.
The Rabbi does not understand the Catholic view of natural moral law.
No problem there. The RCC is just failing to understand that the APA no longer declassifies it as a disorder.
This is incorrect. The use of the word disorder by the Church has nothing to do with what the APA says or does not say. The inclination is disordered. The end desired is not consistent with what God has designed. The APA is incompetent to judge what is moral and what is immoral. There is no scientific method to decide if friendship is good, if sex outside marriage is bad, if homosexual acts are immoral, if abortion is wrong, or anything of the sort. The proof is philosophical. The proof is found through faith and reason. The proof is not found under a microscope, or in meta analyses, or in Koch’s postulates. The scientific method is great for science, not for determining what is God’s will for us.
 
The Catholic Church regards homosexuality as something no one chooses, a trial more often than anything else, definitely a disorder of sorts; still, nothing chosen. The paragraph in the Catechism of the Catholic Church is around 2358, thereabouts, just before something about husband and wife.
 
The Catholic Church regards homosexuality as something no one chooses, a trial more often than anything else, definitely a disorder of sorts; still, nothing chosen. The paragraph in the Catechism of the Catholic Church is around 2358, thereabouts, just before something about husband and wife.
2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,141 tradition has always declared that "homosexual acts are intrinsically disordered."142 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.

2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
 
I tell them I’m not a hompohobe, because I don’t fear homosexuals, and that I disagree with homosexual relations in the same way as i disagree with contraception, premarital sex and abortion.
 
I tell them I’m not a homophobe, because I don’t fear homosexuals, and that I disagree with homosexual relations in the same way as i disagree with contraception, premarital sex and abortion.
 
I wouldn’t waste my time in a chat room. You will get no where in having a discussion with people who call you a homophobe, it’s a totally empty and intellectually impoverished argument. It’s like calling someone a racists because they don’t like watching Oprah.
I agree with the above statement but I wish to add that I think parents and society as a whole should differentiate between the individual homosexual and the HOMOSEXUAL as a political force. The homosexual act is less destructive then the act of adultery. In the simplest form One effects two people the affects many more people. The Political HOMOSEXUAL is athiestic and bent on the destruction of God and his revelation. (go to one of their sites this is evident). Adultery dose not have that political atheistic adjenda.
God wishes all to be saved by comming to know him and be his children. I fear for my children who must raise their children in a world filled with and in love with this political force. Why do they want to legalize “gay” marriage in this day and age. I suspect it is a direct attact on JP II Theology of the Body.
 
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