Why do you regularly attend the tridentine mass?

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Is there any place I can go to get a good, well-informed, positive view on Vatican II? The past few weeks I’ve been on here the Mass I grew up with, and served in since about age 9, has taken a major beating from people who ‘prefer the latin’ and I just want to hear the other side to speak out in defense of the Church.
 
Is there any place I can go to get a good, well-informed, positive view on Vatican II? The past few weeks I’ve been on here the Mass I grew up with, and served in since about age 9, has taken a major beating from people who ‘prefer the latin’ and I just want to hear the other side to speak out in defense of the Church.
Read a copy of "The Tablet"an English Weekly publication,though I find it hard to believe that you can,t find any informed view,its seems to me its all be forrced down our troats since Vactican Two
 
Is there any place I can go to get a good, well-informed, positive view on Vatican II? The past few weeks I’ve been on here the Mass I grew up with, and served in since about age 9, has taken a major beating from people who ‘prefer the latin’ and I just want to hear the other side to speak out in defense of the Church.
The fact remains that criticizing some very unfortunate events in the light of Vatican II is not being negative about Vatican II. It is academically constructive to do so. If you wish to read a book that not only talks about Vatican II but also other Councils, specifically focused on the liturgy, read Pope Benedict’s Spirit of the Liturgy. It peels back several layers and forces the reader to accept that some very unfortunate things have come in the name of Vatican II while not being of Vatican II.

Just by asking for a “positive view on Vatican II,” aren’t you asking for a slanted document? Instead of going for a positive view of the Council, why not go for a truthful, at least as far as the Council has played out so far, view, in the light of the actual texts of the Council? I think that would be far better academically, not to mention for your own personal benefit.

You have sentiments which make you favor the Pauline Mass. That is understandable. You grew up with it. You like it. But that shouldn’t be used as the qualifier that determines your reading preferences concerning that Form of the mass and the Council that predated it. I don’t intend to be harsh, but just truthful.

I read websites which publish, in my opinion, quite frankly, borderline-heretical drivel on both ends of the spectrum. I like to be informed. My personal regular forays into the blogosphere and Catholic websites in general not only includes my conservative-leaning beloveds like WDTPRS (Fr. Z), but many others covering the full spectrum, obviously not out of agreeing with them, but out of want of knowledge on where they’re coming from.

As albertjazz above noted, do read The Tablet. In fact, I just got done several minutes ago reading a three-article series on the new translation of the Roman Missal, which it in no small part vastly dislikes. I am not implying that you yourself are of that opinion, but I think it is good and necessary to read publications from both ends.
 
The fact remains that criticizing some very unfortunate events in the light of Vatican II is not being negative about Vatican II. It is academically constructive to do so. If you wish to read a book that not only talks about Vatican II but also other Councils, specifically focused on the liturgy, read Pope Benedict’s Spirit of the Liturgy. It peels back several layers and forces the reader to accept that some very unfortunate things have come in the name of Vatican II while not being of Vatican II.

Just by asking for a “positive view on Vatican II,” aren’t you asking for a slanted document? Instead of going for a positive view of the Council, why not go for a truthful, at least as far as the Council has played out so far, view, in the light of the actual texts of the Council? I think that would be far better academically, not to mention for your own personal benefit.

You have sentiments which make you favor the Pauline Mass. That is understandable. You grew up with it. You like it. But that shouldn’t be used as the qualifier that determines your reading preferences concerning that Form of the mass and the Council that predated it. I don’t intend to be harsh, but just truthful.

I read websites which publish, in my opinion, quite frankly, borderline-heretical drivel on both ends of the spectrum. I like to be informed. My personal regular forays into the blogosphere and Catholic websites in general not only includes my conservative-leaning beloveds like WDTPRS (Fr. Z), but many others covering the full spectrum, obviously not out of agreeing with them, but out of want of knowledge on where they’re coming from.

As albertjazz above noted, do read The Tablet. In fact, I just got done several minutes ago reading a three-article series on the new translation of the Roman Missal, which it in no small part vastly dislikes. I am not implying that you yourself are of that opinion, but I think it is good and necessary to read publications from both ends.
Do you read the Huffinton post? Full of disrespect and dissident Catholics from what I have experienced so far. One of the latest articles on it, which made Michael Voris dedicate a whole Vortex episode on the subject, was claiming that St. Joan of Arc was actually “queer” (Their words) and wasn’t burnt for heresy but was actually burnt for cross-dressing. Absolutely disgusting. It didn’t make me suprised when I realised the ‘research’ was conducted by an openly lesbian woman and another man who is actually a woman who underwent a sex change. :rolleyes:

Another article was about the New Translations, with a bunch of Catholics (Although it is hard to tell if they are actually Catholic or just some other Christian denomination interfering with Catholic subjects) on the comments section encouraging complete schism with Rome to create their own ‘American Catholic church’ where they can keep the old translations.

Man, sometimes I think the ultra left-wing liberal extremists are almost as bad as the far-right anti-Semitic sedevacantist sites.
 
Read a copy of "The Tablet"an English Weekly publication,though I find it hard to believe that you can,t find any informed view,its seems to me its all be forrced down our troats since Vactican Two
Sure, maybe thats true. I know there are some ‘radical’ Vatican II advocates out there just like there are radical anti-Vatican II advocates, but they are usually the ones who are not well informed.
 
The fact remains that criticizing some very unfortunate events in the light of Vatican II is not being negative about Vatican II. It is academically constructive to do so. If you wish to read a book that not only talks about Vatican II but also other Councils, specifically focused on the liturgy, read Pope Benedict’s Spirit of the Liturgy. It peels back several layers and forces the reader to accept that some very unfortunate things have come in the name of Vatican II while not being of Vatican II.

Just by asking for a “positive view on Vatican II,” aren’t you asking for a slanted document? Instead of going for a positive view of the Council, why not go for a truthful, at least as far as the Council has played out so far, view, in the light of the actual texts of the Council? I think that would be far better academically, not to mention for your own personal benefit.

You have sentiments which make you favor the Pauline Mass. That is understandable. You grew up with it. You like it. But that shouldn’t be used as the qualifier that determines your reading preferences concerning that Form of the mass and the Council that predated it. I don’t intend to be harsh, but just truthful.

I read websites which publish, in my opinion, quite frankly, borderline-heretical drivel on both ends of the spectrum. I like to be informed. My personal regular forays into the blogosphere and Catholic websites in general not only includes my conservative-leaning beloveds like WDTPRS (Fr. Z), but many others covering the full spectrum, obviously not out of agreeing with them, but out of want of knowledge on where they’re coming from.

As albertjazz above noted, do read The Tablet. In fact, I just got done several minutes ago reading a three-article series on the new translation of the Roman Missal, which it in no small part vastly dislikes. I am not implying that you yourself are of that opinion, but I think it is good and necessary to read publications from both ends.
Good point 👍 and thank you. Yeah I guess when I say “positive view” I really just mean someone who holds a different view than just simply anti-new mass. Not necessarily one who just defends everything that came out of Vatican II to no end.
 
Do you read the Huffinton post? Full of blasphemy and dissident Catholics from what I have experienced so far. One of the latest articles on it, which made Michael Voris dedicate a whole Vortex episode on the subject, was claiming that St. Joan of Arc was actually “queer” (Their words) and wasn’t burnt for heresy but was actually burnt for cross-dressing. Absolutely disgusting. It didn’t make me suprised when I realised the ‘research’ was conducted by an openly lesbian woman and another man who is actually a woman who underwent a sex change. :rolleyes:

Another article was about the New Translations, with a bunch of Catholics (Although it is hard to tell if they are actually Catholic or just some other Christian denomination interfering with Catholic subjects) on the comments section encouraging complete schism with Rome to create their own ‘American Catholic church’ where they can keep the old translations.

Man, sometimes I think the ultra left-wing liberal extremists are almost as bad as the far-right anti-Semitic sedevacantist sites.
Yeah, the Huffington Post is the absolute worst. Bottom of the barrel for journalism.

Although there are some very good writers featured on there once in a while.
 
Do you read the Huffinton post? Full of disrespect and dissident Catholics from what I have experienced so far. One of the latest articles on it, which made Michael Voris dedicate a whole Vortex episode on the subject, was claiming that St. Joan of Arc was actually “queer” (Their words) and wasn’t burnt for heresy but was actually burnt for cross-dressing. Absolutely disgusting. It didn’t make me suprised when I realised the ‘research’ was conducted by an openly lesbian woman and another man who is actually a woman who underwent a sex change. :rolleyes:

Another article was about the New Translations, with a bunch of Catholics (Although it is hard to tell if they are actually Catholic or just some other Christian denomination interfering with Catholic subjects) on the comments section encouraging complete schism with Rome to create their own ‘American Catholic church’ where they can keep the old translations.

Man, sometimes I think the ultra left-wing liberal extremists are almost as bad as the far-right anti-Semitic sedevacantist sites.
I’m too sickened to read it regularly, but when I see an article recommended (usually out of harsh criticism) I usually read it.

I’d argue that the left-wing extremists are probably worse, as they aren’t even working in the light of anything in the existence of Church history. At least right-wing groups have something to work with, even if it be in wrong application.
 
I’m too sickened to read it regularly, but when I see an article recommended (usually out of harsh criticism) I usually read it.

I’d argue that the left-wing extremists are probably worse, as they aren’t even working in the light of anything in the existence of Church history. At least right-wing groups have something to work with, even if it be in wrong application.
Goodness me, I just read the most hilarious comment I have ever seen. On HuffingtonPost in the comments section:
mike swift
Commented 3 weeks ago in Religion
18
“"I was in total disbelief that ultratraditionalist Catholics were posting comments on a HuffPo religion article about the Catholic Church. "
Amazing how someone can call Catholics who follow the teachings and the sacraments of the Church as they were from the beginning until the 1960s “ULTRADITIONALISTS” Sorry sweetheart*, it’s you that are out of step. I feel a lot safer in the company of Thomas Aquinas and St. Bernard than I do the rainbow vestment clergy we have now, call me whatever you want.
It was written by a sedevacantist, but nevertheless I found it funny. The clash of the left-wing extremists and the right-wing sedevacantists.
 
Is there any place I can go to get a good, well-informed, positive view on Vatican II? The past few weeks I’ve been on here the Mass I grew up with, and served in since about age 9, has taken a major beating from people who ‘prefer the latin’ and I just want to hear the other side to speak out in defense of the Church.
My advice to you is to not trust anyone you find on Catholic Answers; better yet, limit your time on here. Do the research for yourself. Do not be offended by people who talk badly about the Novus Ordo. Do not be defensive simply because it’s the Mass you’ve grown up on. I’m in no way accusing you of this, but there are so many who are ignorant of the old Mass simply out of spite for those who disagree with them.

You may not find what you are looking for simply because it does not exist. People aren’t critical of Vatican II because it’s fun or makes them feel good. What makes your question hard is there is much difference from the liturgical changes called for in Vatican II and what was actually implemented (whether this be on paper or not). In a sense we really do not know what Vatican II actually called for.
 
Is there any place I can go to get a good, well-informed, positive view on Vatican II? The past few weeks I’ve been on here the Mass I grew up with, and served in since about age 9, has taken a major beating from people who ‘prefer the latin’ and I just want to hear the other side to speak out in defense of the Church.
Edited: Never mind.
 
My advice to you is to not trust anyone you find on Catholic Answers; better yet, limit your time on here. Do the research for yourself. Do not be offended by people who talk badly about the Novus Ordo. Do not be defensive simply because it’s the Mass you’ve grown up on. I’m in no way accusing you of this, but there are so many who are ignorant of the old Mass simply out of spite for those who disagree with them.

You may not find what you are looking for simply because it does not exist. People aren’t critical of Vatican II because it’s fun or makes them feel good. What makes your question hard is there is much difference from the liturgical changes called for in Vatican II and what was actually implemented (whether this be on paper or not). In a sense we really do not know what Vatican II actually called for.
We do know several items that Vatican II called for. Unfortunately, some people simple choose not to see these things despite them being incredible positives.
 
:rotfl:

That means I’ve become predictable.
TrueLight, only if was blind I would not notice !
Look, you have a huge picture of a Tridentine Mass that covers half of my screen !
You do not hide your feelings !
 
🙂

I hide some of them, trust me. 😃
You should. But I was referring to the Tridentine Mass, you just are definitely in favor and you openly declare so. And it is a right for you to do so… I respect people who are clear about their ideals and show them without shame.

After all, you like an angel in your photo, tell, you, it beautiful (I hope it is you !), by the way, are you chinese?, I speak mandarin and cantonese…
BUT, are you ONLY and angel?
There is a famous poem from a Romantic Portuguese poet Ameida Garrett which says: “Are you an angel or are you the devil?. You look like an angel, so pretty in your charming vaporous dresses, and I embrace you (it is a man speaking to a woman). Nevertheless, the tear that comes from your eyes burns and hurts. And I do not see the crown on your head. And your eyes are red like burning charcoal. Who are you that drive me to loving you with a passion that is not from this world? Are you an angel or are you the devil?”

Well, and he goes on and on as romantics do (attention!!!: this is in no way directed to you!!!).

And, finally, he concludes: No angel, no devil. Just a woman.

I love it the poem. Applied not only to women. Also to males.
 
You should. But I was referring to the Tridentine Mass, you just are definitely in favor and you openly declare so. And it is a right for you to do so… I respect people who are clear about their ideals and show them without shame.

After all, you like an angel in your photo, tell, you, it beautiful (I hope it is you !), by the way, are you chinese?, I speak mandarin and cantonese…
BUT, are you ONLY and angel?
There is a famous poem from a Romantic Portuguese poet Ameida Garrett which says: “Are you an angel or are you the devil?. You look like an angel, so pretty in your charming vaporous dresses, and I embrace you (it is a man speaking to a woman). Nevertheless, the tear that comes from your eyes burns and hurts. And I do not see the crown on your head. And your eyes are red like burning charcoal. Who are you that drive me to loving you with a passion that is not from this world? Are you an angel or are you the devil?”

Well, and he goes on and on as romantics do (attention!!!: this is in no way directed to you!!!).

And, finally, he concludes: No angel, no devil. Just a woman.

I love it the poem. Applied not only to women. Also to males.
Um… OK!
 
tr
Maybe Veterum Sapientia?

Not really. By the 3rd century Latin had been vulgarized quite a bit and from there the Romance languages were developed. The Church Christianized the Classic Latin which had already been codified (by Cicero et al) even before Christ was born. Its vocabulary, grammar (word endings), and nuances have been intact since then.

Now Latin was used in the liturgies as early as the first century. So you would be right in calling it the vernacular at that time, as was the Greek. But these two languages were the languages of the cross as well. If that alone doesn’t make them sacred, I don’t know what else would convince you.

I really don’t think you can say one language is as good for the liturgy as another. The whole purpose of language is to give identity to a culture, allowing expressions a certain way and to a certain extent provide some exclusiveness as well. And witness vernacular-loving Protestantism, where over 30,000 denominations have been formed, most of them without direction. Is this what you really want?
There is nothing special about language in this case, unless you are talking about the translation from on to another. What you are talking about could be suggestive of an unhealthy spiritual pride. I would ask you, again to reconsider your position here based upon the historical development of the liturgy, and even the scriptures them selves. There is nothing in tradition to suggest any of your points, nothing what so ever. Rather, if you consider tradition, then again you must consider the Mass was regularly translated in to the “vulgar” toung, iincluding many languages which decidedly didn’t exist at the time of Christ.

I like the Latin mass, but it is improper to suggest there is any defect with the venacular.
 
There is nothing special about language in this case, unless you are talking about the translation from on to another. What you are talking about could be suggestive of an unhealthy spiritual pride.
So it’s unhealthy spiritual pride vs excessive national pride now? I think I’ll go with Catholic pride, so condemn me.
I would ask you, again to reconsider your position here based upon the historical development of the liturgy, and even the scriptures them selves. There is nothing in tradition to suggest any of your points, nothing what so ever.
And I would ask you to consider where the Church would be today if it had allowed all liturgies and documents to be in changing and increasing vernaculars from early on, no adoption of a codified language or anything. Or where Western civilization would be, for that matter?
 
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