No-one is arguing that God can’t communicate with us. But Christ Himself gave certain instructions in the Scriptures which Protestants plainly ignore. When Christ appointed Peter the Rock, he was setting up an office eg. “What you bind on earth will be bound in heaven, and what you loose on earth will be loosed in heaven.” Protestants plainly overlook that. Protestants plainly overlook the Petrine supremacy also, which is very clearly pronounced in Scripture.
Well, actually Worthy5 was arguing just that with his “indeterminancy of language” premise. Well, I can’t speak for all Protestants as you seem to be able to, but as for me I’m not ignoring anything. I just disagree with you or should I say with your church on who Jesus is talking about. Christ wasn’t setting His church up on Peter. He was setting it up on Himself THE ROCK OF AGES. This is affirmed over and over again in the bible.
Psalm18:2
The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
Psalm18:31
For who is God save the LORD? or who is a rock save our God?
Psalm18:46
The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.
Psalm28:1
Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.
Psalm31:1-3
1In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
2Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.
3For thou art my rock and my fortress; therefore for thy name’s sake lead me, and guide me.
Palm42:9
I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
I could go on and on but you get the point.
Peter himself tells us who Jesus is talking about in 1Peter2: 4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
And in Acts4:8Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
11This is the stone which was set at nought of you builders, which is become the head of the corner.
12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Likewise, “If you do not eat my flesh and drink my blood, you have no part in me.” There’s a bit more to that than mere symbolism, for even the disciples asked, “How is He going to give us his flesh and blood to eat?”
I’m not quite sure what you mean here by “mere symbolism”. Are you saying whenever Christ talked in symbolic terms it was insignificant? Consider Matt13: 10And the disciples came, and said unto him, Why speakest thou unto them in parables?
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16But blessed are your eyes, for they see: and your ears, for they hear.
34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
The King James is a little different for John6:53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. John 1:14 tells us what He is talking about 14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Jesus Himself says the same thing in v. 63b the words that I speak unto you, they are spirit, and they are life. This is also affimed by Peter in v. 68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. continued