Grace & Peace!
Of course God is not responsible but my question is why did God allow evil to exist? Since God is only concerned with what’s best for us, why are we born with a tendency to sin, i.e. why does original sin exist?
Aside from the “free will” answer, there is also a more existential/ontological explanation: we are not God.
Our being (such as it is) is not characterized by being-in-itself, but by contingency and becoming. We exist in order to become, and those things in us which are positive aspects of being are not self-generated, but come to us from outside ourselves. What we are, what we’re made of, is a mixture of dust and the Divine breath, nothing and Something. When we were made, our relationship with God so characterized our beings that the nothingness in us was virtual. When we sinned, we made the choice to prefer that nothingness to God. We fell into the nothing-abyss of our created nature by prefering it to our relationship with God. We have attempted to build a world out of nothing and in a vacuum ever since.
Our nature is not at fault here. Original sin is a defect of the will which wounds our nature, obscures it. God created nothing evil–our
choice was at fault. And due to the way we were made, we were capable of making this choice. And due to the way we were made, we were (and are) capable of love. It is being a Creature which makes us Other-Than-God. It is being a Creature which allows us to become Lovers of God. It is in loving God that our creaturliness is eclipsed (though not destroyed–if it were, we would be annihilated!) by God’s being, and we grow, through becoming, into the likeness of God in Christ. We will never “be God” in this identification, but in Christ, we “become God” through union and theosis.
We are Creatures because God loves us and wanted to share his being, his love, with another. The divine Love is overflowing. It is because of that overflowing Love that we are. Because we are Creatures, somewhere between non-existence and Being, we were given the ability to choose whether we wanted the nothing in us or the Fullness of God. It is in that choice that evil arises. And that evil, because it is a choice to prefer nothingness, has no positive existence–it is, in fact, a decision on our part, to move away from being, from fullness, and into nothingness. It is an act of destruction–that is, the willful removal of ourselves from being. That’s what sin is. It is not a positive force. It does not have being. It is parasitical and obscures the good.
Is life on earth basically a big test to see whether we favour God’s will or our own?
It’s not a test–it’s a gift. God isn’t some experimental scientist testing responses. Our life is a gift in which we learn how to give. What do we give? Anything and everything we can–including (and especially) ourselves. The more we cling to ourselves, the more we fall into sin–because what, in us, can we call ours? Only our own emptiness which begs not to be the object of our contemplation and worship (which is what happens in sin), but begs to be
filled be God’s overwhelming presence.
Does God allow sin because it gives Him and us greater glory when we suceed in fighting against sin?
God’s glory does not increase or decrease. Sin is allowed because it is a consequence of our poor choices, because it arises out of the radical possibility of Love (which possibility is
central to who we are, what we are) which, because it requires willing assent, active submission, must therefore also risk rejection and scorn.
Does the Church understand the reason for the existence for sin or is it a mystery?
The church understands sin! It is not a mystery–or rather, it is only a mystery insofar as it is baffling why we choose it over God. It’s nature is no mystery. It’s nature is nothingness and death.
Under the Mercy,
Mark
Deo Gratias!