So how does that answer my problem? It’s all well and good if you can provide positive evidence of B-Theory, but that doesn’t address the problem of infinite past I mentioned, or ideas like the grim reaper paradox Craig uses.
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Craig’s point is that if the A-theory of time is not true, then it
doesn’t matter whether the universe is finite or infinite. If the a-theory is false, then the universe could be finite without ever having “begun to exist”. Time would simply be a dimension, and the fact that the universe was finitely extended along the “time” dimension would not mean it began to exist anymore than the fact that it was extended finitely along the spatial dimensions.
OK, who have you read and WHY do you find them unconvincing?.
Many philosophers, William Lane Craig being one of them. Since you brought it up, why don’t you tell me which arguments you find persuasive?
So it doesn’t meet an undefined burden of proof? How odd.
Let me be blunt here, I simply do not believe that we are capable of determining the truth of ancient miracle claims. The further removed we are from an event(10 years, 100 years, 1000 years, and so on), the less able we are to determine the truth of what happened. When one combines a 2000 year distance in time with the inherent unlikliness of a miracle, I think it simply becomes impossible to tell whether or not it happened. In fact, that’s one of the reasons that I think God should appear to people in the modern day. If He really expects us to be able to sift through all of the absurd stories, miracle claims, claims of divine intervention, accusations of witchcraft, etc. over the course of thousands of years of human history, and find the one guy, Jesus, who actually did have magic powers, unlike the others, He’s out of his mind. It’s just not possible to tell which of these ancient stories really happened and which ones didn’t. We’re too far removed from the events.
Just to speed up the debate, would you agree that if the empty tomb and appearance stories matched the criteria of authenticity that they would be historical, and that the only explanation for the events were shown to be Jesus being raised from the dead, that that would meet the burden of proof?
No, I don’t think that an empty grave in any way implies that the previous occupant got up and walked away. That would be the last thing I would think. As to the stories being told about him coming back from the dead, the mere fact that people are circulating such stories does not mean that such stories are true. If right now, you heard a ring at the doorbell, and when you answered, there were a half dozen strangers on your doorstep, trying to convince that they’d seen their dead buddy Jimmy up and about, would you believe them? Would you say “My God, unverifiable stories from total strangers who have done nothing to earn my trust? It must be true!” I wouldn’t, and I don’t think you would either.
No, the Gospels clearly set themselves as being by Mark, Luke, and Matthew. The manuscript evidence is unanimous, except for one case of Matthew 1 which is the result of a tag on the original scroll copy (see
tektonics.org/ntdocdef/mattdef.html)…
Everything that I’ve read would indicate otherwise, that most scholars agree that Matthew, Mark, and Luke were not written by those who later Christians ascribed them to. In any case, you have to actually give reasons as to why we should believe that they were written by these people. You and I can quote different scholars back and forth until we’re blue in the face, it will get us nowhere.
Really? How did you determine that? In any case, we have the same problem as above: we can’t simply quote some scholar as being correct, that’s an “appeal to authority” fallacy. You have to actually provide reasons as to why you think that this passage can be traced back to within three years of the event.
Even if it can be, that really doesn’t mean much. Myths and legends have sprung up
much more quickly than that. Even if it was close to the time of Jesus, we have no reason to believe that the person who developed it knew Jesus. There were plenty of people alive during that time who had never met him. Why should we trust this tale?
Precisely how would you ensure that your fallible human mind was not being deceived
by a vision?
I admit that we can never be completely sure. But if I had taken the best precautions and ensured that I was still mentally healthy, I would be reasonably certain that God had really appeared to me.