Why doesn't God take free will away from Bad people?

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The fact that vegetation doesn’t “feel pain” in the way we do doesn’t imply that it’s what should be the model for animal life. We don’t process chlorophyl – are you suggesting that God should have given us that functionality, as well, and is unjust for having not done so?
Not “unjust”, merely dumb. If there are several ways to achieve a desired result, then to choose an inferior solution (all other things being equal) is the sign of stupidity or indifference - or the lack of the creator. To have a chlorophyll based life is vastly superior to the kill or be killed predatorial arrangement. The food (sunlight) is readily available, there is no waste product. No pain, no suffering. What could be better?
 
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Gorgias:
No: it’s part of divine revelation: there has been only one Incarnation, and it will not be repeated.
You really should know better than to present your opinion as a fact. Revelation means nothing to non-believers.
🤣
OK, fine. From whom, then, would you expect to find any sort of answer to your question? Or… is this just another example of the game of “let me ask a question and pretend to be reasonable”?
Omnipotence means to be able to anything, except logical contradictions.
Thank you. Yes, it means to be able. That’s distinct from will do any particular thing. Therefore, the fact that a particular event doesn’t occur, doesn’t disprove God’s omnipotence.

Glad we could agree on this. 😉
This conversation is about how can we (non-believers) get convinced that God exists. One undeniable way would be to God manifest himself in a physical fashion. God could do it if he wanted.
Yes, He could. The fact that he, doesn’t though…
If he does not want it, then he has no right to complain about our lack of belief.
…doesn’t mean that he doesn’t want you to believe. It happens on his terms, not ours. We’re not the God in this scenario, remember? 😉
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Scowler:
You’re talking about Genesis 2? You realize that Catholics aren’t Scriptural Fundamentalists; the Church does not require Catholics to hold that the first chapters of Genesis are historically literal, yes?
You are free to take it literally or allegorically. If you don’t take it literally then the whole foundation of your belief system collapses.
No it doesn’t. Keep reading – it’s pretty simple:
No monogenesis
Monogenesis? If the claim is that the allegory teaches monogenesis, then we don’t need the literal interpretation to hold to that claim.
no rib-woman, no talking snake, no tree
Part of the allegory. Not needed literally in order for the lesson to hold.
no disobedience, no original sin, no “need” for Jesus.
Part of the allegory. In fact, it’s the whole point of the story.
If you say that it was only allegorical to describe some actual event, then you only have a fictional story, without ANY support at all - not even a “biblical” foundation. You throw out the “baby” with the bathwater.
Huh? The Biblical foundation is the story! It was given as an allegory for what God wanted to teach: the first sin of humankind and its consequences. The ‘baby’ is still alive and well, even though we might throw out the ‘bathwater’ of literalistic interpretation.
 
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Scowler:
After all, in a double-blind experiment, if you don’t know that anyone took the medicine, how could you conclude that it was ineffective?
We all know about the supplicative prayers, and their ineffectiveness. A perfectly good experiment, except the result is negative.
Fine… but that claim, then, is “we know God exists by virtue of the fact that He does what we tell Him to do.” That’s not a reasonable assertion.
Huh? How do you figure?
I use your arguments. God “thwarts” those experiments, which would reveal his existence. That is called cheating. It looks like that God prefers “faith”, or to be more precise: “blind faith”.
God prefers ‘faith’. You got it! Good job!

(p.s., I disagree with your ‘cheating’ assertion. But, given that it’s as outlandish as the rest of your claims here, it’s not worth my time to chase you down that rabbit hole. Sorry. 🤷‍♂️
God doesn’t just show up for coffee and a danish, and to make small talk… which is what you’re proposing here.
Unfortunately, that is true. He does not… Why not? Because he is not there, or maybe ashamed for his actions (or inactions). I would be if I were God.
When you get that job, let me know. Until then, your attempts to project your preferences on God aren’t relevant.
The Church has defined God.
Are you kidding? The church tries to “define” God? And attempts to “define” his characteristics? Not “discover”, but “define”?
Having discovered God’s self-revelation, the Church presents its meaning. Really… this is getting tedious.
The point is that you try to salvage your belief in God, by trying to whitewash the “silentium Dei”, which is one of the strongest arguments against God’s existence.
Umm… you realize that the “argument from silence” is a logical fallacy… don’t you? :roll_eyes:
 
Thank you. Yes, it means to be able. That’s distinct from will do any particular thing. Therefore, the fact that a particular event doesn’t occur, doesn’t disprove God’s omnipotence.
Since I did say otherwise, your remark was superfluous.
…doesn’t mean that he doesn’t want you to believe. It happens on his terms, not ours.
Learning is our job, and its parameters must be on OUR terms. A teacher wants his students to learn. If he does not provide all the necessary means, he is not in the position to chastise them for not knowing. Every student is different. Some need more “revelation” than others.
Part of the allegory. In fact, it’s the whole point of the story.
An allegory should refer to something in reality. If there was no original sin, the whole Christian system collapses. What was that “original” sin is the whole pivotal point. To say: “well, there was one, but no one knows what it was, you just have to trust some other people” is nonsense. Especially since none of the “other people” have any more information than you do.
Huh? The Biblical foundation is the story!
Which describes something that did not happen? A “fairy tale” is the foundation?
God prefers ‘faith’. You got it! Good job!
God prefers blind faith. Which is the whole problem.
Umm… you realize that the “argument from silence” is a logical fallacy… don’t you?
No, I never heard that. Just like the argument from evil is not a fallacy either. Both of them are iron-clad evidence that God does not care. (or does not exist)
 
Learning is our job, and its parameters must be on OUR terms.
Right. 'Cause a student who says “teach it this way or else I refuse to listen, and the failure is yours” is being reasonable. :roll_eyes:
A teacher wants his students to learn. If he does not provide all the necessary means, he is not in the position to chastise them for not knowing.
Right. 'Cause a student – who, very literally, comes to the teacher because he realizes the teacher has perspective that he, the student, does not – should presume he knows better than the teacher. 😦
Every student is different. Some need more “revelation” than others.
True. Doesn’t mean that the student dictates terms to the teacher (especially in the case of an omniscient teacher!)
 
Right. 'Cause a student who says “teach it this way or else I refuse to listen, and the failure is yours” is being reasonable.

Right. 'Cause a student – who, very literally, comes to the teacher because he realizes the teacher has perspective that he, the student, does not – should presume he knows better than the teacher.

True. Doesn’t mean that the student dictates terms to the teacher (especially in the case of an omniscient teacher!)
This is an incorrect analogy.

This alleged teacher is silent. There is no real evidence that he exists. There is a substitute teacher (the Catholic Church) who comes to the class, who claims that he was given the authority by the REAL teacher to give the lessons. But there is no evidence of that either. The substitute teacher is definitely NOT omniscient. So what the student does is this: “tells the substitute teacher, that he is inadequate” and sends a notice (called a prayer) to the actual teacher to teach the class himself. The student is willing and ready to listen to the REAL teacher. The notice (prayer) is not answered. Whether the teacher received it or not is not known. No matter how many notices (prayers) are sent, there is no response.

By the way, the student only HOPES that the REAL teacher knows better. There is no evidence of that either, and there is more than reasonable doubt.

The claim that the REAL teacher is omniscient is also unfounded. Only the substitute teacher claims it, but cannot offer any evidence for it. The student looks around both in the classroom and the whole school, and sees inadequate design, shoddy materials and lousy workmanship. Even though he is not omniscient, and is aware of this, he can suggest many improvements. (One does not need to be omniscient to point out glaring errors and easy improvements.) The substitute teacher is unable to point out any error in the student’s suggestions. His only “answer” is: since the teacher is omniscient, the existing design MUST be the best possible one, since an omniscient designer knows “better”. Never mind that the whole shebang is constantly changing, existing deficiencies are being corrected every day (by the NOT omniscient and NOT omnipotent students). As such it cannot be the best possible world, because the best possible world is static. It cannot be improved upon and cannot be destroyed.

A short summary:
  1. The student does NOT refuse to listen. The teacher refuses to show up for class.
  2. The student HOPES that the teacher knows better, but the teacher refuses to engage in a conversation (or to show up).
  3. The student begs the teacher to give help, but the teacher ignores it.
This is the correct analogy. Your response is eagerly awaited.
 
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God has a reverence for people. (Romano Guardini will be beatified in December!!)
He leaves us space for freedom and responsibility. If we are to enter into a relationship of love, we must act with the freedom and responsibility that God allows us.

In regards to the OP question, the question must also be asked
“Why doesn’t God take free will away from good people?” if we are to be truly consistent.
If we are demanding a settling of accounts with God, let’s settle the whole of them.
If there is a problem of evil in relation to God, then there must also be a problem of good.
 
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If there is a problem of evil in relation to God, then there must also be a problem of good.
Why would there be? The contradiction is between God’s alleged “goodness” and the existence of evil. IF you would assert that God is “evil”, THEN there would be a contradiction between the existence of “good”, and God’s alleged evil nature. 🙂
 
Why?? Maybe the opportunity to do the deeds for either the ‘good or not so good’ rewards everyone will receive according to the deeds of their life?
 
This is an incorrect analogy.
Suuuuuure. :roll_eyes:
This alleged teacher is silent. There is no real evidence that he exists.
No… the teacher has left plenty of material for his students. Many have testified to his existence, both in terms of personal experiences and the truth of his teaching.
There is a substitute teacher (the Catholic Church) who comes to the class, who claims that he was given the authority by the REAL teacher to give the lessons. But there is no evidence of that either.
Not a substitute teacher, but the proxy of the teacher. His authority proceeds from eyewitnesses and those who encountered the teacher while he taught on earth.
The substitute teacher is definitely NOT omniscient.
Certainly not. However, they certainly speak authoritatively.
The claim that the REAL teacher is omniscient is also unfounded. Only the substitute teacher claims it
Actually, the teacher claims it, too… but some students persist in suggesting he does not. There are always some students who think that they know more than their teacher. The rest of us roll our eyes when they say so. 😉
The substitute teacher is unable to point out any error in the student’s suggestions.
No. The student rejects all the arguments that he is in error. It’s ok, though. The rest of us know he’s wrong, and are trying to help him with his illogic and stubbornness. 🤷‍♂️
A short summary:

The student does NOT refuse to listen. The teacher refuses to show up for class.
The student HOPES that the teacher knows better, but the teacher refuses to engage in a conversation (or to show up).
The student begs the teacher to give help, but the teacher ignores it.
A summary of the summary:
  1. The student claims to listen… but really just hears his own arguments.
  2. The student – claiming to hope in the teacher – refuses to hear the teacher in the ways that the teacher has communicated.
  3. The student begs the teacher to do things according to the student’s demands, but blames the teacher when he does not cater to the student’s every whim.
😉
 
One undeniable way would be to God manifest himself in a physical fashion. God could do it if he wanted. If he does not want it, then he has no right to complain about our lack of belief.
Actually, he did “manifest himself in a physical fashion” about 2000 years ago. He went about explaining himself and his purpose. What did he get for that? Betrayed, ridiculed, scourged and hung on a cross to die.

I guess he learned his lesson because now he only manifests himself in a far more silent form, bread and wine, since – as you insist – he has “no right to complain about our lack of belief,” or to speak of anything else, apparently. So he remains still and quiet, only revealing himself and speaking to those willing to listen with some authentic and honest intensity – same as 2000 years ago.
God could do it if he wanted. If he does not want it, then he has no right to complain about our lack of belief.
On the question of who wants what, when I see you scourged and hung on a cross because of your dedication to anything, I will begin to take you as seriously as I do the God-Man.

Talk is cheap and bluster will be demonetized.
 
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A short summary:
  1. The student does NOT refuse to listen. The teacher refuses to show up for class.
  2. The student HOPES that the teacher knows better, but the teacher refuses to engage in a conversation (or to show up).
  3. The student begs the teacher to give help, but the teacher ignores it.
  1. The student finds out the teacher was waylaid by a conspiracy between the Sanhedrin School Council and the Roman Administration. The teacher was found hanging on a tree and dead.
  2. The student should find out something more about the teacher and why there was a conspiracy to murder him. Perhaps then the student will overcome his narcissistic self-absorption.
 
No… the teacher has left plenty of material for his students.
Enumerate them, please.

I can just imagine the plethora of convicted people if the jurors/judges on criminal trials would be satisfied with the same level of assurance that you find satisfactory. Something like: “I was told by someone (whom I consider trustworthy) that he heard from someone else, who read it in some ancient manuscript, written by unknown authors and translated by some others. That is enough for me to decide that the accused is guilty as charged”. It is not a surprise that in important life-and-death cases the evidence must be “beyond any reasonable doubt”.
Actually, the teacher claims it, too… but some students persist in suggesting he does not. There are always some students who think that they know more than their teacher. The rest of us roll our eyes when they say so.
Where does the teacher claim it? In the Bible? But you already denied that the Bible can be read literally. By the way, “rolling your eyes” is not an argument.
The student rejects all the arguments that he is in error.
What arguments? Would you provide some? Are there any arguments to explain the silence of God? The problem of evil?
A summary of the summary:
  1. The student claims to listen… but really just hears his own arguments.
  2. The student – claiming to hope in the teacher – refuses to hear the teacher in the ways that the teacher has communicated.
  3. The student begs the teacher to do things according to the student’s demands, but blames the teacher when he does not cater to the student’s every whim.
Responses:
  1. Since the actual teacher is silent, there is nothing to listen to.
  2. The actual teacher never communicated anything to the class itself.
  3. Only the student is qualified to decide if the “teaching” was adequate. Moreover “every whim”? The reasonable requests to be given actual information, instead of “hearsay stories” - and they are left unanswered. It is not unreasonable to ask for an explanation which is given in the language that the student hears and understands.
You have three “fonts” for your arguments, that you try to use to establish your credibility:
  1. The Bible.
  2. The Sacred Tradition.
  3. The Magisterium (the teaching authority of the church).
Of these:
  1. The Bible is a human collection of stories made by unknown human authors - selected by the substitute teacher. And even the substitute teacher is unable to separate the factual from the allegorical. Besides you, yourself already discarded its veracity.
  2. The Sacred Tradition is merely the assertion made by the substitute teacher.
  3. The Magisterium is just another claim that the “real teacher” gave the sufficient authority to the “substitute teacher”.
Observe: There is NOTHING here that would present the actual teacher as the original authority.

If you have actual evidence, present it. If you only have hearsay, be honest and admit it.
 
You have three “fonts” for your arguments, that you try to use to establish your credibility:
  1. The Bible.
  2. The Sacred Tradition.
  3. The Magisterium (the teaching authority of the church).
Of these:
  1. The Bible is a human collection of stories made by unknown human authors - selected by the substitute teacher. And even the substitute teacher is unable to separate the factual from the allegorical. Besides you, yourself already discarded its veracity.
There is not a single anonymous copy of the Gospels. Every extant copy of the codices from ancient times have their currently known human authors named on them. The authors were known and reasons why these specific writings were “selected” as canon is spelled out in great detail by the Church and NT scholars.

The significance, meaning, reliability and historicity of Gospel claims have been studied for nearly two thousand years by hundreds of thousands of expert scholars. The current state of New Testament scholarship is one of competently holding its own against the most virulent attacks made by critics in recent times. To come down as hard as you do on one side of that debate shows your competency on the subject to be at the level of a pre-schooler, relatively speaking, and an incredibly uninformed and prejudiced one, at that.

The task of separating the factual from the allegorical is a deep, complex and sophisticated one. You don’t seem to understand the subject very well, given how easily and unfairly you dismiss the entire endeavor as an inability. I suppose you would just as easily dismiss aesthetics, music theory, art criticism and ethics as complete lost causes on the part of those so engaged to separate beauty from ugly, good music from noise, good art from gawd-awful, and moral from immoral because none of those yield the definitive conclusions you senselessly demand they should?
If you have actual evidence, present it. If you only have hearsay, be honest and admit it.
You haven’t provided any evidence at all for your position. You’ve just made wild unsupported assertions and generalizations dependent upon a juvenile analogy of student and teacher so this demand for “actual evidence” should be turned, first of all upon yourself.

Here’s two hours worth of material taking on just the topic of the reliability of the Gospels focusing on the historical accuracy of specific verses of the Gospels. I can provide you hundreds of hours of viewing and a library"s worth of books for you to weigh the state of current discussion. Sure the debate is ongoing, but it certainly doesn’t amount to the Church or scholars being “unable” to answer critics. Feel free to respond to a couple of McGrew’s points if you feel competent to do so (in another thread, though.)

Your attempt to characterize the issue as “slam dunk,” completely undermines YOUR credibility.
 
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And here is some material that addresses the anonymity of the Gospels…
 
If you make an assertion that God is responsible, then you must be consistent. Holding God responsible only for bad seems like selective whining.

You know that the reply to this “problem” is that love can only exist in free will, right? And so the fact that God is good yet evil happens is no logical problem whatsoever.
 
If you make an assertion that God is responsible, then you must be consistent. Holding God responsible only for bad seems like selective whining.
I merely point out the contradiction between God’s alleged loving nature and the obviously unnecessary and gratuitous pain and suffering. If you wish to contend that the pain and suffering is NOT unnecessary, go ahead and bring up arguments for it. But you have your work cut out for you. You need to bring up evidence that ALL the pains and sufferings are actually “good” in disguise. Start with the Holocaust. And continue with the pains and sufferings coming from the process of teething. How can you explain those AWAY?
You know that the reply to this “problem” is that love can only exist in free will, right?
Baloney. Love is a feeling or an attitude, not subject to volitional decisions. Falling in love does not happen in a process of “Jack” decides that he will love “Jill”. And “free will” cannot account for the pains and sufferings coming from natural causes. (Some nincompoops argue that the naturally existing pains and sufferings are due to the original sin.)
And so the fact that God is good yet evil happens is no logical problem whatsoever.
It certainly does. Love is acting in the best interest of another. Someone, who does NOT act in the best interest of others cannot claim any kind of “love”.
 
So you want free will to be a sham,
only people making good decisions get to have it?
 
So you want free will to be a sham,
only people making good decisions get to have it?
Since there are several good possible decisions that can be made, you are not converted into some “robot” if all your available choices are good ones. What is the point to make “bad” decisions? Can you give any reasons for “making bad decisions”?
 
The reason for people making bad decisions is that people choose to make them, employing their free will.
I weep for atheists, that they must jump through such irrational hoops to deny what is commonly evident.

Inn the end all that is left is selective, nihilist whining about the realities of life.
 
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