*“Do not extinguish the Spirit. Do not despise prophecy. Do not extinguish the Spirit.” "… “test all things”… “Hold fast to that which is good.” *
God has sent us many signs, but we always seem to pay them very little attention. The miracle of the sun at Fatima was the most stupendous Christian miracle ever since the ressurection of Christ, yet even that people now pay little or no attention to. Even though the Church has approved it so much so that even 5 popes have spoken great favor about it.
Father Joseph de Ste. Marie a professor of the Teresianum here in Rome points out that in Ephesians 2:20, the Church is established upon the foundation of the Apostles and he points out that
it is also founded on the prophets.
Three Kinds of Revelation
It is the role of the hierarchy to test, to find out, to determine whether a message comes from God. In fact, the Fifth Lateran Council, which took place around 1515, defined a solemn definition of the Catholic Church which says that the final interpretation of prophecy is left to the Pope of Rome. There are three kinds of authentic revelation recognized by the Church.
They are:
- **The public deposit of Divine Revelation ** contained in Sacred Scripture and Holy Tradition; To not believe in the public deposit of Divine Revelation is a sin against the theological virtue of Faith.
- Private revelation. That is, if I were to have a vision of Our Lady, which I’ve never had, which certainly I am not worthy of, but if I were to have had one and She told me to pray 15 decades of the Rosary, for myself, that would be a “private revelation” to me. Certainly, no one except myself, should be expected to believe this private revelation. But as Bishop Graber of Regensburg, Germany, has pointed out a number of years ago, there is a third kind of revelation and that is what he called
- “Public Prophetic Revelation”. And that is distinct from private revelation and distinct from the deposit of faith. That is what St. Paul is talking about in Thessalonians and Ephesians. As St. Thomas Aquinas points out in the second of the second part of the Summa Theologica, question 174 Art. 6 (note especially ad 3) *“God sends prophets to every generation, not to give a new doctrine but to remind the faithful what they must do to save their souls.” * And there is a moral obligation to believe in public prophetic revelation. It was for this reason Pope John Paul II rightly declared that Fatima: *“imposes an obligation on the Church”. *
Fatima is public prophet revelation. Certified by both the stupendous miracle of the sun and the Church itself.
Sacred Scripture Teaches us About Signs and Miracles
But apart from this human prudence, I would like to dwell upon some other reasons that we find in Sacred Scripture. Our *Lord was asked by the Pharisees to work a miracle. They said, "work for us a *
sign in the Heavens ** and we will believe You. We will follow You." Our Lord said: *“I will not do that. The only sign you will have is the sign of Jonas. That is the Son of man, after being three days in the bowels of the earth, will be raised up to life again.” * But these Pharisees said they would believe had He worked a sign in the Heavens. Now the very sign that was refused to the Pharisees was the sign that Our Lady obtained from Her Son to prove to the world that this message indeed comes from God.
"As Low as Hell"
There is an obligation when we have a sign from God. This obligation is also spoken about by Our Lord. He says, in Scripture, *“and thou Capharnaum and thou Bethsaida, do you think that you’ll be raised as high as Heaven?” * Our Lord answers His own question of these two cities, Bethsaida and Capharnaum, *“No, you’ll be cast as low as hell.” * Very strong words.
Here are two cities that He says will be cast as low as hell. Why does He say that? He explains Himself. He says: *“Because if the signs worked in you had been worked in Sodom and Gomorrah, those cities might have done penance and stood to this day.” * … Sodom and Gomorrah, as you know, had fire rained down on them from Heaven because of the sins of homosexuality. And yet Our Lord says those cities of Sodom and Gomorrah, that Abraham could not find five just men in, those cities might have done penance had they seen the miracles, had they seen the signs that Our Lord worked in Capharnaum and Bethsaida. And so to refuse to acknowledge such signs as Our Lord worked in Capharnaum and Bethsaida by not listening and obeying, is grounds for being cast as low as hell. These are Our Lord’s own words.
Many believe that the miracle of the sun at Fatima was the sign in the Heavens that the pharisees asked for but were not given.
Mark