Why Doesn't Rome Give Up Her Heresies and Come Back into Communion With The Eastern Christian Churches?

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Christy –

I’m afraid you are very much mistaken.

Will you please take the time to read what the Church actually teaches about limbo?

vatican.va/roman_curia/congregations/cfaith/cti_documents/rc_con_cfaith_doc_20070419_un-baptised-infants_en.html
Yes, this is the step back I was talking about!

You guys are reminding me of Mormons…only believe the current teaching and if it conflicts with the prior teachings then only focus on the current teachings and pretend the Church didn’t teach something else in the past. Blinders. Take them off.
 
Doesn’t make sense to us either.
I should have realized I was just opening the door to a flippant response. I truly don’t understand how some titular patriarchs in Rome were analagous… Did Rome make a claim to a recreated Pentarchy?
No, those three patriarchs of Antioch aren’t titular, and they’re wandering about in Syria. The fourth was titular only because he got run out of town.
And?
For us there’s no question:

Constantinople: the EP. The Armenians have a bishop there, and if you want to separate the OO and EO, he was only there because of the Ottoman millet. The Armenians weren’t part of the pentarchy and had to represented. They’re not trying to compete with the phanar, and never has been seen as such, by anyone.

Alexandria Yes, two Popes (note, your two patriarchs there don’t have the title, although the title originated here, not Rome).
Fun trivia, I think you had mentioned it a few dozen times before. So they called them Pope. And…?
Both have signed agreements for reciprocal recognition of the Churches’ mysteries (for instance, if you are married in the Coptic Church the EO will not remarry you as the Coptic marriage is as valid, and an EO is not excommunicated for marrying in the Coptic or any OO Church. The EO Pope (the one in my signature), mostly Greek, has set up a vicarate for the Arab Orthdox, who have their bishop in the Holy Synod. The Coptic Church has shown a marked increase in “Byzantinizations” not a good thing IMHO, but marked. The opposition to full union is not coming from Egypt but Athos, but still, yes officially not wholly one. This is the best place to make your case for Orthodox disunity. Make the most of it.
That is the most that needs to be made. Thought it is a sweet and pleasant thing to know or believe that the rupture between the East and the Orient is almost invisible and about to be a thing of the past…
Antioch. It’s an open secret that the two patriarchs have an agreement for their synods to drag their feet on electing a successor, if not refuse to do so outright, so the remaining one can act as the single Orthodox Patriarch of Antioch. They in practice make no distinction in Syria, and I communed no problem at the OO Churches.
So it could come to pass, but as yet, picking the legitimate Pentarch is still in the air…
Not so hard was it? Maybe we should get a titular bishop of Rome.
Go for it, set up a Patriarch in Rome if you please. See how it goes. And no, it was not so hard in pixels… The reality? Show me the united Pentarchy sans Rome, please.
 
I beg you to read what “St.” Photius wrote and his history. Particularly his acknowledgment of the jurisdiction of Rome (before Rome favored Ignatius, the true Patriarch.)
I have. In “The Catholic Encyclopedia” and reputable sources.

He did recognize the jurisdiction of Rome: he sent the Equal-to-the-Apostles Cyril and Methodius to Rome for her blessing. The Germans under Rome suppressed the saints’ Mission, replaced Slavonic with Latin, and imposed the filioque. He also gave up Constantinople’s claim on Bulgaria, but the Bulgarian Church won its autocephalacy anyway.

He also excommuicated Pope Nicholas I in 867 for the filioque.

And St. Photius was complitely exonerated by the Council of Constantinople IV (879-80).

Btw, Photius’ nemesis, Leo IV recognized the jurisdiction of the Pope of Rome: Photius wouldn’t allow him his fourth marriage. Leo IV killed the emperor to get his job, deposed St. Photius and appointed his own brother as EP. Pope Stephen of Rome approved it all: I wonder if Henry VIII knew the story. Maybe the English Reformation would have never happened.
 
Yes, this is the step back I was talking about!

You guys are reminding me of Mormons…only believe the current teaching and if it conflicts with the prior teachings then only focus on the current teachings and pretend the Church didn’t teach something else in the past. Blinders. Take them off.
Christy,

Will you please take the time to read what the Church actually teaches about Limbo?

A history of the Church’s teaching on the subject is contained in the link. You are quite mistaken on several points.

vatican.va/roman_curia/congregations/cfaith/cti_documents/rc_con_cfaith_doc_20070419_un-baptised-infants_en.html
 
Oh dear. Where to start…
  1. Limbo - unbaptized babies in hell for all eternity even though they have never sinned
  2. Guilt / Original Sin - the complete misunderstanding of which caused Rome to proclaim the Immaculate Conception
  3. Purgatory - completely against Jesus’ description of the state of those who die before the Last Judgement when they enter Heaven or Hell as described in the New Testament - not to mention completely foreign to the Early Church and to all of the Eastern Churches in or not in union with Rome, etc.
  4. Supremacy of the Pope - who according to Scripture and the Early Church Fathers, and the Orthodox and Eastern Catholics, is equal to all the other Patriarchs
  5. The Addition of the Filioque to the Creed due to a misunderstanding of the Most Holy Trinity.
Do I really need to go on?
Yes, because you are one confused soul.
 
Quote: Gabriel of 12
You cant change history no matter your opinion. I dont think I need to list all the eastern fathers who went into apostacy by publicly or in writing succumbed to the death threats from the Pagan Roman Emperor, and they made sacrificed to Idols, and were excommunicated by the Pope, while the western bishops and popes were being martyred for refusing to apostacize, or allow heretical teachings into the Church.

(Isa Amisry)
Please do, because I don’t think you know what you are talking about.

Gabriel of 12
So your a history teacher and you dont know this? I am not relating to you what I am talking about, I am relating to you of a record in history about St. Ambrose and the Pope differences about apostate bishops in the Church. How can an history teacher be unaware of this history amazes me. Oh! I forgot we are back to your personal opinion and own interpretations of history being your a history teacher and know nothing about the apostate scandals from the eastern church. So the below statement never happened in history?

Quote: Gabriel of 12
St. Ambrose an eastern saint, wanted to re-baptise these eastern bishop apostates back into the Catholic church after they repented. But the Pope told St. Ambrose NO, you can only be baptised once. Needless to say, St. Ambrose did not like the Pope’s decision but obeyed the authority of Peter’s chair from the Pope.

Because I dont know what I am talking about. I see no purpose to try and discredit a professional history teacher as yourself. Sorry If recorded history appears to make me inadequate to share what is written. Besides it does not serve the thread.

Although I must admit you got me on the St. Ignatius/Peter topic, but it was unfair by you to mix theological virtues with history.

I dont see the need to discuss Church history with you, if you are only going to accept your interpretation or opinions and reject recorded history. I can see where this is leading up to: who’s interpretation of history is the right one? When we both share the same history. All I can say to history from today, is that the chair of Peter remains today since the first century in the Pope bishop of Rome with unbroken succession.

You subscribe to a Pope of Alexander, funny I dont think your history has Peter or Paul buried in Alexander, dont tell me, Peter and Paul are really not buried in Rome? That is interesting; I misread your call screen, and thought you follow a Pope by the name of Alexander who was martyred in 115 A.D and who himself was a Roman. I have high regards for this Pope Alexander from 115 A.D . Did you know he is the one Pope who introduced into the Mass the prayer just before the consecration wihich recalls the memory Christs passioin. Can you imagine that a Pope from Rome in 115 a.d introduces a prayer in Mass still held today? Talk about Orthodoxy, cant get more than Orthodoxy from a Pope, the bishop of Rome from the first century.

I think your pope from Alexander is more interesting than our shared history from antiquity. So what is your Popes name? Do you know from which apostle he succeeds from?
 
Theological

For a great explanation of how the two Churches are different you may want to read: Clark Carlton’s book: The Truth: What Every Roman Catholic Should Know About the Orthodox Church.
Thanks. Anything online?
 
I should have realized I was just opening the door to a flippant response.
just the truth.
I truly don’t understand how some titular patriarchs in Rome were analagous…
Not titular as I said. Just for Antioch:

This is the Maronite Patriarch of Antioch, Cardinal Nasralllah Boutros (that’s Peter in Arabic). He’s in Bkerkeh, just outside Beirut, NOT ROME. Not Syria, but close.
commons.wikimedia.org/wiki/Image:Cardinal_Nasrallah_Peter_Sfeir.jpg

This is the Melkite Patriarch of Antioch, Gregory III. He’s in Rabwah, just outside of Beirut, and in Damascus, NEITHER IN ROME. Next to and in Syria.
upload.wikimedia.org/wikipedia/en/a/ae/GregoryIII.gif

I don’t have a picture of the Syriac (the one who has submitted to Rome) Patriarch emeritus Ignace Pierre VIII Abdel-Ahad. He’s in Beirut, NOT ROME.
Did Rome make a claim to a recreated Pentarchy?
Yes. She made a Latin Pentarcy and tried (and in part succeeded) imposing it by the (Crusaders’) sword. (the one for Antioch after almost two centuries was expelled in 1268, and titular for nearly 7 centuries before being abolished in 1968.

When that did’t work, she picked up whatever primate that would sway their way. Hence all those patriarchs in the Middle East.

But then came Vatican I, and abolished the need for any Pentarchy. Or any other bishop than the bishop of Rome. Ooops I take that back: still need two other bishops to make a bishop. And still no ordination for pope.:confused:
…you still haven’t explained having the overlap of Eastern and Oriental patriarchs who have submitted to the “unity” of the Vatican’s throne. The question of who would legitimately compose the pentarchy is still out there.
Fun trivia, I think you had mentioned it a few dozen times before.
Looks like 5,000+ and counting.
So they called them Pope. And…?
We ask the same of the Vatican. At least the Church conferred the title on Alexandria. Rome took it. Hebrews 5:4.
That is the most that needs to be made. Thought it is a sweet and pleasant thing to know or believe that the rupture between the East and the Orient is almost invisible and about to be a thing of the past…
Do you feel closer to the Anglicans? Swedish and Finnish Lutherans? How about the rest of your Protestant kin? Can they commune at your altar? Would you commune theirs?
So it could come to pass, but as yet, picking the legitimate Pentarch is still in the air…
Only for us. You’ve abolished the episcopacy, except for THE bishop’s acolytes.
Go for it, set up a Patriarch in Rome if you please. See how it goes. And no, it was not so hard in pixels… The reality? Show me the united Pentarchy sans Rome, please.
Show me the united Pentarchy (or West, for that matter) sous Rome, period.
 
Polycarp was martyred in Asia, his Martyrdom is clear on that.
Oops.
And Ignatius was imported in chains from Syria, which would mean the persecusion started there. Was their a shortage of martyrs in Rome?:rolleyes:
Peter,Paul,Linus,Cletus,Clement and Evaristus were killed before Ignatius.
Rebuke is the word used. Doesn’t sound like pleading.
Even if you think that the bishops really rebuked Victor,they had no authority over Victor,just as Paul had no authority over Kephas (Rock). Victor had authority over them.

“At his (Pope Victor’s) instigation, councils were held both at Rome and at other centers, from Gaul to Mesopotamia, and majority opinion sided with him (the Pope). The churches of Asia Minor, however, refused to abandon the age-old Quartodeciman custom of observing Easter on the 14th of Nisan, whatever the day of the week on which it fell. Victor thereupon proclaimed their exclusion from communion, not simply with Rome but with the Church generally.” (The Oxford Dictionary of Popes, page 12)

Irenaeus appealed to the example of Pope Anicetus.

“For neither could Anicetus persuade Polycarp to forego the observance [in his own way], inasmuch as these things had been always [so] observed by John the disciple of our Lord … nor, on the other hand, could Polycarp succeed in persuading Anicetus to keep [the observance in his way], for he maintained that he was bound to adhere to the usage of the presbyters who preceded him. And in this state of affairs they held fellowship with each other; and Anicetus conceded to Polycarp in the Church the celebration of the Eucharist, by way of showing him respect; so that they parted in peace one from the other, maintaining peace with the whole Church, both those who did observe [this custom] and those who did not.” (Epistle of Irenaeus to Pope Victor)
How about Nestorianism.
The condemnation of Nestorianism is a matter of faith,so it is infallible.
Again, he’ll be pleased to here.
The Church doesn’t consign people to hell.
Which went ahead without him, although he forbade it.
So they were disobedient to the head of the priesthood,and preferred the authority of the Emporer.
Take it up with the Fathers.
I don’t recall you ever complaining of Florence as an unnecessary council, no new definitions of the faith (did Vatican II issue any?), just politically motivated agreements.
The Council of Florence was intended to unite the Eastern and Western churches. It defined the seven sacraments,purgatory and the filioque. Vatican 2 spelled out the nature and mission of the Church,the nature of the liturgy,and Catholic social doctrine.
Ekporeusis.
The filioque doesn’t refer to the meaning of ekpoeusis.
Catholics don’t need to be reminded that the Father is the
cause of the Spirit. But it is also true that the Son is one in being with the cause of the Spirit,and so the Spirit proceeds from both.
No, just placing the aburdity of the Latin defense that the Spirit proceeds from the Son because the Son has all the Father has, to expose it as the sand it is.
The Son has all that the Father has from eternity. One in being means that they are existentially one. They share the Spirit from eternity. The Son eternally shares in the Father,and so the Son shares in the procession of the Spirit. The Father as cause of the Spirit is not something distinct from the Father as person.
 
1261 is the step back I was refering to.

Now compare that to prior Catechisms the Roman Catholic Church has produced over the last 1000 years.
Catechisms do not define doctrines - Popes do. For example, we know exactly which Pope defined the doctrine of the Immaculate Conception, and on what date; which Pope defined the doctrine of Papal Infallibility, and on what date; etc.

So please tell us which Pope defined the “doctrine” of Limbo, on what date, and provide us with a link to the ex cathedra proclamation.
 
You guys are reminding me of Mormons…only believe the current teaching and if it conflicts with the prior teachings then only focus on the current teachings and pretend the Church didn’t teach something else in the past. Blinders. Take them off.
This is an interesting comment. The same thought had occasionally crossed my mind I but declined to mention it before. I know very little about Mormons but was thinking about a similarity to the Watchtower Bible and Tract Society.

I had a some experience trying to help someone I loved get out of there. One of the most frustrating features about them was willing acceptance of “New Light” coming out of Bethel, and their apparent ignorance of what was taught very recently before.

The concept always bothered me.
 
That’s funny. Read history.
I did, and I agree with adstrinity. That being said, telling a Catholic “Just go read history” (the implication it will be BLARINGLY OBVIOUS how errant they are, and how right you are) is somewhat insulting from the point of view that all 1.3 B of us are no more dirty illiterate unwashed peasants who are just ignorant of history than your next random sample.

Perspective goes a long way, if you want to break down some of these issues and actually use sources and discuss them one by one, we might have a way of getting to the heart of the concerns and really examinging them.

As it stands right now, your indictment is so broad, so vague, and so incindiary, about all we can do is say “is not” “are too!” and then watch you shuffle off to Orthodoxy…

Christy, what are you expecting from this thread?
 
Catechisms do not define doctrines - Popes do.
Neither does Ott, neither does Aquinas, neither does Augustine. None of these have the authority to define doctrine for the church by themselves.

But we can count the number of Papally define dogmas on one hand, so the rest of the belief system must have come from somewhere.

Catechisms, when approved by bishops of the church in union with the Pope represent the current magisterial teaching of the church, do they not? Are they safe to give the kids? 🙂
 
**Originally Posted by Christy74 **
You guys are reminding me of Mormons…only believe the current teaching and if it conflicts with the prior teachings then only focus on the current teachings and pretend the Church didn’t teach something else in the past. Blinders. Take them off.
This is an interesting comment. The same thought had occasionally crossed my mind I but declined to mention it before. I know very little about Mormons but was thinking about a similarity to the Watchtower Bible and Tract Society.
I had a some experience trying to help someone I loved get out of there. One of the most frustrating features about them was willing acceptance of “New Light” coming out of Bethel, and their apparent ignorance of what was taught very recently before.

The concept always bothered me.
The problem with Christy’s logic is that she claims the Church held Limbo as doctrine and taught it as fact, and then suddenly changed Her mind. This is not so, and the proof is in the link from the Vatican itself that I posted earlier.

Limbo was only ever theological speculation, never doctrine; thus, Catholics have always been free to believe or disbelieve in its existence. That is still the case. This is all laid out, including the history of the Church’s teaching on the subject, in the link I provided earlier.

I’m more than happy to have this discussion; I just wish she would realize that her facts aren’t accurate. As of yet, she’s cited no sources that give evidence to her claim.
 
Quote: Gabriel of 12
You cant change history no matter your opinion. I dont think I need to list all the eastern fathers who went into apostacy by publicly or in writing succumbed to the death threats from the Pagan Roman Emperor, and they made sacrificed to Idols, and were excommunicated by the Pope, while the western bishops and popes were being martyred for refusing to apostacize, or allow heretical teachings into the Church.

(Isa Amisry)
Please do, because I don’t think you know what you are talking about.

Gabriel of 12
So your a history teacher and you dont know this?
No, which tells me something. My history (doctorate) was at the University of Chicago.
I am not relating to you what I am talking about,
OK:rolleyes:
I am relating to you of a record in history about St. Ambrose and the Pope differences about apostate bishops in the Church.
OK. I’m waiting.
How can an history teacher be unaware of this history amazes me.
you’re begging the question to it being history.
Oh! I forgot we are back to your personal opinion and own interpretations of history being your a history teacher and know nothing about the apostate scandals from the eastern church.
I know about apostate scandals in the East and West. For instance the fact that the two Auxentius’ led the Arians and made Milan the base of the sect, from whence it was spread to the Germans, and survived in the West (including Italy) until the emperor from the East came and crushed them.
So the below statement never happened in history?
I’ve never heard of it. I’ve skimmed the article in the “Catholic Encyclopedia,” (you’d be hard pressed to find a more ultramontanist/anti-Eastern Orthodox work) on Ambrose, and evidently they never heard of it either, or they are keeping it to themselves.

newadvent.org/cathen/01383c.htm
Quote: Gabriel of 12
St. Ambrose an eastern saint, wanted to re-baptise these eastern bishop apostates back into the Catholic church after they repented. But the Pope told St. Ambrose NO, you can only be baptised once. Needless to say, St. Ambrose did not like the Pope’s decision but obeyed the authority of Peter’s chair from the Pope.
Sounds like you are confusing St. Ambrose with the argument between St. Cyprian and Pope St. Stephen. St. Cyprian was talking about heretics in the West (Rome in fact), and St. Cyprian sought, and received support from the bishops of the East against the Pope of Rome’s opinion.

newadvent.org/cathen/06080b.htm
Because I dont know what I am talking about.
You said it, I didn’t.😉
I see no purpose to try and discredit a professional history teacher as yourself.
OK:rolleyes:
Sorry If recorded history appears to make me inadequate to share what is written
.

The record is where? I missed that.
Besides it does not serve the thread.
At least not con.s
Although I must admit you got me on the St. Ignatius/Peter topic, but it was unfair by you to mix theological virtues with history.
?
I dont see the need to discuss Church history with you, if you are only going to accept your interpretation or opinions and reject recorded history.
Have we had any recorded history here for me to reject?
I can see where this is leading up to: who’s interpretation of history is the right one?
so far we don’t have two histories to compare.:rolleyes:
When we both share the same history. All I can say to history from today, is that the chair of Peter remains today since the first century in the Pope bishop of Rome with unbroken succession.
His first chair in the first century and in the Bible remains in Antioch.
You subscribe to a Pope of Alexander,
Alexandria
funny I dont think your history has Peter or Paul buried in Alexander,
No. St. Mark was buried there, where he was martyred, until the the Venetians stole his relics and brought them to Veince, where San Marco’s Basilica was built (a mosaic on the ceiling shows them stealing the relics).
dont tell me, Peter and Paul are really not buried in Rome?
Technically no: St. Peter is buried in Vatican city, and St. Paul in St. Pauls Outside-the-Walls [of Rome].
That is interesting; I misread your call screen, and thought you follow a Pope by the name of Alexander who was martyred in 115 A.D and who himself was a Roman.
History knows more about Pope Alexander VI 1492-1503, more than we care to know. He used to poison cardinals to seize their properties. He lost track dining with one cardinal and got himself poisoned. The next pope forbade saying that mass, that you speak of below, for him, saying “It is blasphemous to pray for the damned”.
I have high regards for this Pope Alexander from 115 A.D . Did you know he is the one Pope who introduced into the Mass the prayer just before the consecration wihich recalls the memory Christs passioin. Can you imagine that a Pope from Rome in 115 a.d introduces a prayer in Mass still held today? Talk about Orthodoxy, cant get more than Orthodoxy from a Pope, the bishop of Rome from the first century.
Actually all the early Popes of Rome were Orthodox.

Don’t have to imagine it. The canon we have is the same as St. Justin Martyr described it in the second century.
I think your pope from Alexander is more interesting than our shared history from antiquity. So what is your Popes name?
His Divine Beatitude Theodore II
Pope and Patriarch of the Great City of Alexandria, Libya, the Pentapolis, Ethiopia, All of Egypt and All Africa
Father of Fathers
Shepherd of Shepherds
Archpriest of Archpriests
The Thirteenth Apostle
Judge of the Universe
Do you know from which apostle he succeeds from?
The 123rd successor to sit on the Throne of St. Mark the Apostle and Evangelist.
 
No, which tells me something. My history (doctorate) was at the University of Chicago.

OK:rolleyes:

OK. I’m waiting.

you’re begging the question to it being history.

I know about apostate scandals in the East and West. For instance the fact that the two Auxentius’ led the Arians and made Milan the base of the sect, from whence it was spread to the Germans, and survived in the West (including Italy) until the emperor from the East came and crushed them.

I’ve never heard of it. I’ve skimmed the article in the “Catholic Encyclopedia,” (you’d be hard pressed to find a more ultramontanist/anti-Eastern Orthodox work) on Ambrose, and evidently they never heard of it either, or they are keeping it to themselves.

newadvent.org/cathen/01383c.htm

Sounds like you are confusing St. Ambrose with the argument between St. Cyprian and Pope St. Stephen. St. Cyprian was talking about heretics in the West (Rome in fact), and St. Cyprian sought, and received support from the bishops of the East against the Pope of Rome’s opinion.

newadvent.org/cathen/06080b.htm

You said it, I didn’t.😉

OK:rolleyes:

.

The record is where? I missed that.

At least not con.s

?

Have we had any recorded history here for me to reject?

so far we don’t have two histories to compare.:rolleyes:

His first chair in the first century and in the Bible remains in Antioch.

Alexandria

No. St. Mark was buried there, where he was martyred, until the the Venetians stole his relics and brought them to Veince, where San Marco’s Basilica was built (a mosaic on the ceiling shows them stealing the relics).

Technically no: St. Peter is buried in Vatican city, and St. Paul in St. Pauls Outside-the-Walls [of Rome].

Actually all the early Popes of Rome were Orthodox.

Don’t have to imagine it. The canon we have is the same as St. Justin Martyr described it in the second century.

His Divine Beatitude Theodore II
Pope and Patriarch of the Great City of Alexandria, Libya, the Pentapolis, Ethiopia, All of Egypt and All Africa
Father of Fathers
Shepherd of Shepherds
Archpriest of Archpriests
The Thirteenth Apostle
Judge of the Universe

The 123rd successor to sit on the Throne of St. Mark the Apostle and Evangelist.
LOLOLOL

Quite an interesting exchange!

Way to go Isa!
 
I started reading your link, but I was puzzled by one of the first paragraphs.
Also, in modern times, since Vatican II of thirty years ago, that major, if not tragic attempt, to “update” Roman Catholicism (e.g., the revision of canon law), the differences between Orthodoxy and the followers of the Pope have widened.
The Vatican II council was held in 1962-65. The new Code of Canon Law was not promulgated until 1983.

Vatican II did not change Canon Law.

That’s a pretty fundamental factual flaw.
 
Neither does Ott, neither does Aquinas, neither does Augustine. None of these have the authority to define doctrine for the church by themselves.

But we can count the number of Papally define dogmas on one hand, so the rest of the belief system must have come from somewhere.

Catechisms, when approved by bishops of the church in union with the Pope represent the current magisterial teaching of the church, do they not? Are they safe to give the kids? 🙂
Not so fast there, pal. 😉 You and Christy keep insisting, against all the evidence provided you, that “Limbo” is an infallible teaching of the Church which must be believed by Catholics.

Yet in this instance, as with many others, the Roman Catholic Church is much closer to the Orthodox - it allows theologians to speculate about it, but since it’s not been believed “always and at all times”, doesn’t insist that all Catholics have to believe it. AND NEVER HAS! 👍

So what’s wrong with that? :confused:
 
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