To my understanding there is no Catholic doctrine on Revelation except for a few excerpts in the CCC, not the entire book. I have found a majority of non-Catholic Churches to take the Futurist view.
Four views of Revelation:
Idealist; Revelation fulfilled in a individuals life.
Predirest: Revelation fulfilled in the 1st century and at the end of time.
Historical: Revelation fulfilled in the 1st century except for the second coming of Christ.
Futurist: Revelation fulfilled at the end of time ( view mostly widely held in modern American times, by Christian Churches.
I was just curios about this topic and felt it would make good conversation. I for one stand on the historical view.
The CC certainly has some doctrine on the Book of Revelation: namely, that is inspired & canonical.
BTW, none of those approaches is adequate. The book is an example of apocalyptic writing (which has some superficial similarities to Preterism). What it is
not, is history-in-advance - no other book is written that way: including the Prophets. Apocalyptic, like all other types of literature in the Bible, in both Testaments, is in the first instance for the contemporaries of the author. Futurism leaves us with the ridiculous possibility that - if Rev. were address to the future instead of to John’s contemporaries, it might not be fulfilled until one billion AD. If it foretells 16th century Popes or 20th century US politicians, it becomes completely irrelevant to all the centuries, generations, & millennia before then. LOgically - if it is predicting the future - there is no way to exclude the possibility that the AC will be descended from the Martians who will come to Earth in 10,000 AD. If St. John can be talking about a Papacy or & USA of which he knew nothing (because neither even existed when he wrote), then a reference to what is future to us as well as to him cannot be ruled out.
This degrades the book horribly, by leading people to read their own fantasies & insecurities into it, so that every public figure of any reputation, century after century, is identified as the Antichrist. Napoleon I was the AC; so was Hitler; so was the Kaiser; so was Saddam, so are Dubya & Obama; so was Pius IX, & a llt of other Popes. But St. John
was not interested in US politics, or the Papacy, or European power-politics

- why should he be ? He was not talking about any of that stuff. But the Bible abusers are: so they make this holy book the mouthpiece of their own lunacies, phobias & obsessions
If Revelation is predicting a future centuries later than its author, that means that there was no connection between the writing down of the words, & the thinking that preceded it. IOW, Revelation becomes a pice of “automatic writing” - something produced in the same way as the scribblings of someone at a seance. This makes him an early Christian Nostradamus, or Jeane Dixon, or one of the people who read tea-leaves.

That reduces the book to a piece of mindless fortune-telling, & makes its author a charlatan: *another *degradation of this holy book.
Happily, the recognition of the book as an apocalyptic writing is common to Biblical scholars, regardless of their religious affiliation. The division lies not there, but between Fundamentalists (regardless of their churchmanship) & critical scholars (again, regardless of their religious affiliation). There are other apocalyptic texts in the Bible, & many outside it.
The book is as intelligible as any other in the NT or the Bible - it is
not a cryptogram: but it is doomed to seem one if it is read as history-in-reverse or if irrelevancies (such as what interests readers later than its author & his addressees) are read into it. If we read our concerns nto it - that is all we will get out of it. It has a perfectly intelligible theology. For some reason, people will treat political or economic or other ideas with a respect they do not show to those in any book in the Bible, including Revelation. As though it were the purpose of God to inspire meaningless rubbish
