I am impressed that you entered a church, HashemEchad. Were you religious at that time? Or are you a ba’al teshuva (convert from Reform Judaism to Orthodox Judaism)?
As you know, it is forbidden for Orthodox Jews to visit churches. (See Shulchan Aruch Yoreh Deah 139 - 149; especially 149(1). See in particular the commentary of Rabbi Shabatai haKohen Katz [the *Shach
] drawing in turn on Maimonides’s commentary to the
Mishnah.) Even if you claimed that Catholicism were not
avoda zara [idolatry] there is a serious issue of
marit ayin, e.g., giving the impression that you are not observant.
The truth is that there are many things which to the uninformed outsider look like idolatry. Some Christians may think that the way that Jews attach a text
mezzuzah] to their doorposts, and then touch and kiss it every time they go in and out is idolatry. Some Christians may think that the way that Jews kiss Torah scrolls, *seforim *[holy books], *tzitzit *(hanging threads from a prayer shawl), etc. is idolatry. Some Christians may think that the way that men put on *teffilin *(large amulets worn on the forehead and forearm) during weekday morning prayer is idolatry.
I do not think that is idolatry. However just as you and your husband misunderstood Catholic worship, many Christians think that this is idolatry. I think we need more understanding.
I am fortunate that I had a chance to study for several years at a Jewish school in Lakewood, New Jersey (it is called
Beth Medrash Govoha) before Christ reached out and touched me, and I was received into the true Church. This helps me understand Jews better. But I am shocked by the ignorance that many Jews have towards the Catholic Church. I hope that you can learn to apprciate its deep and abiding holiness.
No, I was not religious at the time we went into that church.
BTW Jews are only forbidden to enter the part of a church where worship is performed. We are allowed to enter church halls and places like that, if no worship is done there. When I lived in NJ, we had to vote in the hall of a local Protestant church, and many Orthodox Jews were often seen in there, voting.
Incidentally a ba’al teshuvah is not only someone who goes from Reform to Orthodox Judaism. It refers to ANY Jew who was not religious, who has adopted Torah Judaism.
The original correct meaning of the term was for a person who grew up Orthodox (FFB, frum from birth), rejected it for a time, and then chose to return to it. When the tidal wave of Jewish returnees began in the 70s, it was expanded to mean any Jew who decided to become religious after not being raised so. I actually fall into the original category of definition.
You know, you seem to be trying to impress me (and maybe others) with how much you think you know. I’m not impressed, because for one thing, my husband’s rabbi had occasion to actually speak to Rabbi Steinsaltz after you said you knew him.
As for Catholicism, I’m sure it is seen as holy to Catholics, and they are entitled of course, to see it that way. I feel there is some truth to be found in ALL religions, but that does not make that religion entirely true.