Why Elohim if God is Absolutely One?

  • Thread starter Thread starter Ben_Masada
  • Start date Start date
Status
Not open for further replies.
Let it be known that you are both taking significant safety/security risks and you would both be better off if you left each other alone rather than risk escalating whatever there is between you two into something that someone will really regret.
 
Let it be known that I was contacted in a personal e-mail by another person to alert me about this guy and his chicanery. He has been exposed and he is playing the erroneous role of the persecuted one. Google Harold William Vadney III if you have nothing better to do. I feel sorry for him but we are told to love our enemies. I have to forgive him and pray for him.
How utterly imbecilic. This Alanjeddy gets painted into a corner and this is what he comes up with. Google Harold William Vadney III and yes, you’ll find the postings of several criminals who are now in court for their lies and libels.

If this is what one gets when one enters into what should be a reasonable discussion we’d better break out the butterfly nets! Ignorance is one thing but libel, scandal-mongering, and reliance on questionable information, well, is that what the forum has come to?

I have asked Alan J. Eddy a.k.a. Alanjeddy to identify his mysterious source. Let’s see if he has the guts and the dignity to do that.

I have also asked him in his own best interest to remove his scandalous suggestions from this forum. Once he does that I shall remove all reference to his remarks.

I’m really trying to be civil and reasonable about all this. But it’s very difficult now.
 
Let it be known that you are both taking significant safety/security risks and you would both be better off if you left each other alone rather than risk escalating whatever there is between you two into something that someone will really regret.
Thank you, Valke!

The material to which Alanjeddy is referring is libelous and what Alanjeddy is doing is libel and actionable. He has contacted my at my personal e-mail with insults and aspersions. He refers–like a coward–to “personal” communications and gives me no alternative or opportunity for defense. He suggests subscribers Google my name without reserve. This is a Christian? This is a person who claims to be a Catholic???

I’m very sorry but this sort of behavior is the most cowardly and the most sinister type of behavior that exists.

I have been hurt very badly by similar behavior and have attempted to fight back but, like Alanjeddy, the cowards hide behind public postings, insinuations, finger-pointing, and bare-faced lies. Why? Because the individuals are inherently evil.

Now, it’s a very simple question facing us here: Through whom is the evil one working? The so-called good Catholic Alanjeddy who has exposed himself or me who has really done absolutely nothing untoward to anyone here or anyone at all!

If Mr Alan J. Eddy of Reading, MA, who sent me a copy of St Michael together with the slogan “Pax Domini sit semper tecum.”
 
How utterly imbecilic. This Alanjeddy gets painted into a corner and this is what he comes up with. Google Harold William Vadney III and yes, you’ll find the postings of several criminals who are now in court for their lies and libels.

If this is what one gets when one enters into what should be a reasonable discussion we’d better break out the butterfly nets! Ignorance is one thing but libel, scandal-mongering, and reliance on questionable information, well, is that what the forum has come to?

I have asked Alan J. Eddy a.k.a. Alanjeddy to identify his mysterious source. Let’s see if he has the guts and the dignity to do that.

I have also asked him in his own best interest to remove his scandalous suggestions from this forum. Once he does that I shall remove all reference to his remarks.

I’m really trying to be civil and reasonable about all this. But it’s very difficult now.
I apologize to you for any hurtful things I said. I am not living my Christian life by being uncharitable to you. I am sincerely sorry. I hope you can forgive me. I wish you success in your deconate. There is too much hatred in this world and I should learn that it is wrong to contribute to that evil. May God bless and guide you, and all of us as we move along on our spiritual journey.
 
I apologize to you for any hurtful things I said. I am not living my Christian life by being uncharitable to you. I am sincerely sorry. I hope you can forgive me. I wish you success in your deconate. There is too much hatred in this world and I should learn that it is wrong to contribute to that evil. May God bless and guide you, and all of us as we move along on our spiritual journey.
I have received an apology from Alan J. Eddy. One wonders if the apology is from the heart or if it is a response to possible legal action or censure here.

My response to Mr Eddy was:

You have done significant damage, knowingly or unknowingly. If you are a practicing Catholic, you know or should know that Penance and Reconciliation require that you make good the damage you have done and do everything to cure the effects.

You can do this by:

(1) Confessing to a priest and receiving absolution,
(2) Removing all references to me from Catholic Answers that do not have to do with the legitimate thread,
(3) Providing me with the identification of the person contacting you with the slanderous information and a copy of that e-mail.

Those are the conditions for you to receive absolution and reconciliation. You know of them now and you are aware that those are the conditions that I, the person against whom you have sinned, require for you to obtain forgiveness before God.

Civil authorities are another matter and you know my conditions to obtain secular reconciliation.

Thank you!

Harold W. Vadney

Let’s see if Mr Eddy has a contrite heart and is worthy of reconciliation.
 
I have received an apology from Alan J. Eddy. One wonders if the apology is from the heart or if it is a response to possible legal action or censure here.

My response to Mr Eddy was:

You have done significant damage, knowingly or unknowingly. If you are a practicing Catholic, you know or should know that Penance and Reconciliation require that you make good the damage you have done and do everything to cure the effects.

You can do this by:

(1) Confessing to a priest and receiving absolution,
(2) Removing all references to me from Catholic Answers that do not have to do with the legitimate thread,
(3) Providing me with the identification of the person contacting you with the slanderous information and a copy of that e-mail.

Those are the conditions for you to receive absolution and reconciliation. You know of them now and you are aware that those are the conditions that I, the person against whom you have sinned, require for you to obtain forgiveness before God.

Civil authorities are another matter and you know my conditions to obtain secular reconciliation.

Thank you!

Harold W. Vadney

Let’s see if Mr Eddy has a contrite heart and is worthy of reconciliation.
I assure you it does come from my heart and I am sorry.
 
I assure you it does come from my heart and I am sorry.
Then you, Alan J. Eddy, know what you have to do. If you are indeed contrite and in your heart are seeking true reconciliation with me and Almighty God, you know what you have to do. If you sincerely want to live a Gospel life, you must protect the innocent and do justice. You must undo, if possible, the injustice or damage done.

It is very important that you share the source of this deacon thing. I really need to know where this false information is coming from or it can have very serious consequences for me. It’s wrong and must be corrected.

You can do your part to show true Christian responsibility by complying with the conditions for reconciliation.

You need not go public with the information I have asked for. You obviously have my personal e-mail and you can send the information to that address.
 
Christians in general misunderstand the word Elohim when using it as an evidence for plurality in God. Trinity, that is. As time can be considered chronologically, and also psychologically, a word can also be looked at grammatically in terms of plurality of itself or psychologically as the plural related to it. I’ll explain in more simpler words.

The word Elohim does mean plural but not of itself. I mean, of the subject, but of the object it points to. For example, Elohim barah et hashamaim…" If Elohim, the subject was a word meant to be itself in the plural, the verb would by necessity have to follow the plural as in “baru,” (created).

Let’s take Abraham as an example to illustrate the case. Afterwards we will return to
Elohim. We all know that originally, Abraham’s name was Abram, and the name change was effected by occasion of the Covenant between himself and God, when the reason for the change was that Abraham would be the father of a host of nations. (Gen. 17:4,5) So, does the word Abraham mean plural? Yes, but not of the subject (Abraham) who continued to be one person. However, Abraham meant plural
but of the object or “many nations.”

Now, back to Elohim, there was a time in the very beginning, when the Hebrews considered God to be a local God: The God of the Hebrews, in opposite to the gods of the other nations. When they came to the enlightenment or understanding that God was absolutely One, and that He was the God of the whole Earth, the God of all the nations, they also came to understand that the plurality of Elohim was related to the object (the nations) and not of the subject, or Himself, Who remained absolutely One.

Grammatically, the singular for God is El, and the plural Elim, and not Elohim. Therefore, there is no plurality in Elohim per se but in what He relates to. The conclusion is that God is absolutely One and not a Trinity or Duality. Besides, God is also incorporeal, and there can be no plurality in incorporeality.

Ben: :confused:
Thank you for this clarification!
 
I assure you it does come from my heart and I am sorry.
Many of Harold’s responses to me and others on this forum have been in no way charitable, nor are they worthy of a man who is discerning the deaconate (sp). Questioning someone’s sincere apology takes the cake.

My suggestion is to put him on ignore.
 
Many of Harold’s responses to me and others on this forum have been in no way charitable, nor are they worthy of a man who is discerning the deaconate (sp). Questioning someone’s sincere apology takes the cake.

My suggestion is to put him on ignore.
I am not surprised by MHalsey’s response since s/he followed Alanjeddy’s pattern throughout the degeneration of this thread.

My having pointed out the catechesis of Penance and Reconciliation is in complete accord with current Church teachings; where rehabilitation and repair of the injury done is possible, it must be done. It has nothing whatsoever to do with my personal charity but with the sincerity of Alan J. Eddy’s offer of contrition.

My charity, my objective contributions, my remarks relating to the now silent Benmasada, my name, Mr Alan J Eddy’s voluntary and intentional conduct should never have become a part of this thread.

So, Mr/s MHalsey, show some prudence and reserve your comments on of all things, charity. Read your own remarks relating to Benmasada to me and then speak to me of charity.

I am still waiting to hear for Mr Alan J. Eddy.

P.s. The word MHalsey is trying to use is actually “diaconate”.
 
I am not surprised by MHalsey’s response since s/he followed Alanjeddy’s pattern throughout the degeneration of this thread.

My having pointed out the catechesis of Penance and Reconciliation is in complete accord with current Church teachings; where rehabilitation and repair of the injury done is possible, it must be done. It has nothing whatsoever to do with my personal charity but with the sincerity of Alan J. Eddy’s offer of contrition.

My charity, my objective contributions, my remarks relating to the now silent Benmasada, my name, Mr Alan J Eddy’s voluntary and intentional conduct should never have become a part of this thread.

So, Mr/s MHalsey, show some prudence and reserve your comments on of all things, charity. Read your own remarks relating to Benmasada to me and then speak to me of charity.

I am still waiting to hear for Mr Alan J. Eddy.

P.s. The word MHalsey is trying to use is actually “diaconate”.
Thanks, that’s twice now you have corrected me. Any time you want to be my personal editor, feel free. Incidentally, the reply window also marks it incorrect the way you spelled it.🤷

I apologize to all for taking thread totally off topic. Of course I am not the only one to blame, but I take full responsibility in my part of this fiasco. I will no longer respond to Harold’s posts. No doubt Harold won’t accept this until I go to confession, remove all my posts directed at him, and provide a list names of people who have said really, really bad things about him. :rolleyes:
 
Sir, Alanjeddy:
And you are outrageously presumptuous to even attempt to make them a subject here. .

**You are recalcitrant **and simple charity would, I’m afraid, be wasted on you so I’m being direct and frank.

Take these comments for whatever they’re worth. But I don’t find any further discussion of any subject matter to be worthwhile with you, Mr/s Agangborn, or Mr/s MHalsey.
Posters should refrain from making categorical judgment upon anyone here. Keep your personal judgment to yourself. If you find their way of talking unworthy of your dignity, so be it. Do not discuss with them. It would only further hurt your ego if you persist on doing what you already “hate” to do.
 
That’s true. But those that rely on this verse are mistaken. Both under Jewish commentary and Church.
Which Church are you referring? And what commentary does that Church say? Please provide the link.
 
What makes you think we are not at peace with each other? We are only discussing Biblical issues. You in defense of the Church, and myself in defense of Judaism. And why are we having this discussion? Because you are not like for example Buddhism which does not interfere with Judaism. That’s why I have no issue with Buddhism. But everything we do is in peace.

Ben: 🙂
Yeah! We can discuss to our teeth. But let us strive not to “hate” each other. Let our “anger” be directed only to the ideas of the other, not to the person himself.🙂
 
Can you name who the person who wrote the Genesis? Moses?
What difference does it make who wrote the book of Genesis? Jews wrote the book of Genesis; and they wrote it according to Judaism. To me it doesn’t matter, as long as they were Jewish and wrote it according to being Jewish. My issue with the NT is that Gentiles wrote it with the purpose to temper with Judaism. That’s why I have decided to lend my voice in defense of the Faith of Jesus, which was Judaism.

Ben: 🙂
 
Thanks, that’s twice now you have corrected me.

I apologize to all for taking thread totally off topic. Of course I am not the only one to blame, but I take full responsibility in my part of this fiasco. :rolleyes:
Thank you Mr/s MHalsey. It was all avoidable and I do accept your apologies.

I do want to make a couple of things clear that emerge from this situation:

(1) Most of us interact in very significant ways in the world, in the secular world. It’s big and cruel. So when someone comes out and says something on CA, true or untrue, it becomes a part of a searchable dbase of ‘stuff’. Generally, you don’t know about it until someone throws it up to you and then you have to use any means to find it and correct it. Sometimes the correction is almost impossible and it stays out there. There are some very evil people out there without scruples and will post anything out of pure malice, out of envy, out of revenge. Lesson: Careful what you repeat and where you repeat it.

(2) While it is part of Christian *charity *to forgive it is also part of Christian *duty *to correct. Those who are familiar with NT scripture can cite a number of passages that require us to correct brothers and sisters who err. We are or should be familiar with the terms fraternal correction and paternal correction. So, where I am willing to forgive out of charity it does not necessarily follow that forgiveness should imply or require that we ignore the error and allow the errant person to continue his/her error uncorrected. That would not be charitable. So, we move to correct both the error and the errant. Lesson: If someone does a wrong we should bring it to his/her attention, urge correction, urge reconciliation, and urge rehabilitation of the wrong done. An example would be if you steal something, the confessor will usually ask you to return the stolen item or restore the value of the stolen item to the aggrieved. It’s only fair if you get forgiveness you should not enjoy the fruits of your sin in a state of forgiveness; that’s not the purpose of reconciliation, to sin, be forgiven, and run out and sin again. Lesson: Contrition and reconciliation is more than saying "I’m sorry! and requires purging the damage or correcting the error.

(3) While it’s nice to offer Christian charity in forgiving a wrong done to one personally, we have to consider that if the wrong is done not only to the person directly but the person continues to suffer the consequences of the wrong because the wrong was somehow publically injurious, then the reconciliation becomes a bit more complex. There are certain things that the errant must do to ensure that the extended damage done is mitigated or corrected. So, in a public forum this may involve a public apology. Also in a public forum where the errant has stated that his statements are based on more than personal opinion and in fact calls the public’s attention to his sources–albeit unverified sources–and even points to another person informing him of fact A or fact B–facts need not necessarily be true to qualify as a fact–and the injured party asks for the information to set things right, would anyone argue that the injured party does not have the right to know where the facts came from? Lesson: Private injury can be assuaged with private apology; public injury requires complex correction.

(4) If the errant says he obtained the damaging information from so-and-so we have two possible situations: (a) either he did receive the information from so-and-so and can provide that information and the identity of the person providing it and end the discussion right then and there, or (b) he said he obtained the information from so-and-so but did not and so cannot identify the source. In the latter instance he not only becomes a libeler but also a liar (admittedly libel involves untrue facts but lying is yet another sin). So, the individual not only has to apologize for the initial libel or publishing of false facts but also has to apologize for lying, as well. Lesson: A simple wrong can be complicated by moral disorder; both require correction.

(5) Is it really just that someone should have the benefit of a public forum to do what he wishes without accountability and abuse that forum? Is it really justice to allow that person to go unscathed and still unjustly enjoy credibility while being a liar and a slanderer? Has anyone heard of the Decalogue or the Ten Natural Virtues? How about the Ten Commandments? How about ethics and the mandates of social justice? Lesson: Everyone, not only the sinner, has a duty of correction. An individual wrong done without evil intent is one thing but a wrong done maliciously is quite another. We must ensure justice to the individual and justice to the community.

So, before we get all mushy about accepting apologies, let’s also look at wound care and how to properly dress the wounds and keep the infection from spreading. Just good general public health and sanitation advice.

I am at all times available for private discussion of any questions anyone may have that are within my ken. Certainly, my personal life is within my ken and I am very open about that. I cannot respond to that of which I am unaware and it’s unfair to expect a rational response when facing an irrational situation; to expect production when refusing the required materials.
 
Status
Not open for further replies.
Back
Top