J
jmcrae
Guest
We are ontologically different, though. It doesn’t mean that either sex is in any way inferior, but it is a reality that we are very different from one another.But the Church doesn’t just claim that it only “hires” men for reasons of policy (the celibacy issue is on a completely different level). It claims that it is ontologically *impossible *for women to be ordained because of the nature of women and the nature of ordination. And my contention is that this appears on the face of it to be a denial of the full participation of women in God’s image and/or in the salvation brought by Christ.
If you put a little girl in a room full of trucks and leave her alone for half an hour, then when you return, you will find that there is a Mommy truck, a Daddy truck, and several baby trucks, and that one of the baby trucks needs a blanket because it has somehow gotten sick.
By contrast, if you leave a little boy alone in a room full of dolls, when you return after the half hour, you will find that he has disassembled and reassembled them to create some kind of machine.
This is reality; we are by nature, different from each other - our bodies cause us to experience the world differently, and because we experience the world differently, we react to it differently.
I used to think that women could be priests - after all, we can certainly do the actual work involved. But, what I’ve noticed is that female clergy respond to their ministerial duties in much the same way that the little girl in my example responded to the trucks - they try to do away with the heirarchy, and try to make themselves “equal” with the congregation, in order to provide a friendlier, more empowering environment (in which case, why be a minister? Why have ministers at all?). They also tend to focus on the counselling aspect of their ministry (that sick baby truck, again), and limit the amount of public ministry that they do - they have the tools and the abilities, but they don’t like to use them, and instead of the tools of the ministry, they use their mothering/nurturing instincts, instead. (Why were they ordained, again?)
I don’t know if that’s just cultural, or whether it’s part of how we’re made, but one thing is certain - if we want the priesthood to survive as an heirarchical institution, then, at the very least right now (and probably forever), women cannot be priests, because our nurturing instinct (which is God-given and very good - I am not trying to denigrate the nuturing instinct, here) causes us to try to do things in ministry that aren’t actually very good for the stability of the offices of priest or ordained minister.
We have to keep in mind throughout all of this that God’s most perfect Creation is a married woman - Mother Mary. She was created without Original Sin, and remains perfect even until now. No priest has what she has, and no man will ever be given what she was given.