Actually… In Luke 7:1-10 there is a story of Jesus healing a centurion’s servant. The twist is, the servant is referred to using the Greek word pais, which was a slang term for a homosexual lover.
Now, some dispute this interpretation, pointing out that pais is used elsewhere in the text to mean a slave/servant. But think about it for a moment. If pais actually means a homosexual lover, then the story makes a lot more sense. Why would the centurion go and seek Jesus, if the sick one was a mere, expendable slave? Wouldn’t having an emotional relationship with the sick one make actually going through such effort more probable?
If this interpretation is true, then Jesus did not see the nature of their relationship as an obstacle for healing. There were no conditions attached. Jesus healed the guy’s pais, remotely at that, because he was impressed with his faith. And if so, how does anyone, including the Pope, have authority to build a wall between a gay Christian and Jesus?