Why, if Jesus' sacrifice is a past event, is Jesus still considered a priest?

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Hey BL…
=brakelite;7170759]I understand your position as Catholic, that you firmly believe that the church’s interpretation of scripture is your only authority. I, on the other hand, see that as placing the church’s human wisdom above the word of God.
So I should defer to God’s word via my authoritative interpretation of Gods word, as opposed to the church’s authoritative interpretation???

I have seen it said often by Catholic apologists that if the RCC is in error, then Jesus failed therefore in His promise to keep the gates of hell at bay. But Jesus did not say that the church would be error free, but that the church would not be prevailed against. His promise is that the church would, in some form or another, survive.

I never claimed that Matthew 16 taught such a thing. Jesus said:
But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming.
All truth (error free doctrine) - was made available to those Christians living in the apostolic age - right?
 
Hey BL…

So I should defer to God’s word via my authoritative interpretation of Gods word, as opposed to the church’s authoritative interpretation???
What is wrong with using the Bible to interpret itself? As the apostle said, scripture isn’t open to private interpretation. God’s word is just that. God’s word. Why do we Christians constantly niggle over who has authority to interpret it? Cannot God speak for Himself? And why do we even suggest that His word needs interpreting anyway? Can He not speak clearly enough? Why don’t we just take Him at His word and believe what He says? Why do we have to read the scriptures and then run off to someone else to ask “what does it mean?” Don’t you have your own relationship with Jesus? Huh? Why not ask Him???
All truth (error free doctrine) - was made available to those Christians living in the apostolic age - right?
Sure it was. So read the letters to the churches in Revelation. How many aren’t rebuked for going off track? The apostolic church indeed was living in the purity of sound Biblical teaching, and taught others the same. But as Paul warned, the falling away came not ling after he had gone, and truth became mixed with superstition , formalism, ritualism, and an assortment of pagan influences that brought about a compromised church. There were a number of communities, a remnant, however who refused to accept the new innovations. They kept to the pure Biblical faith of the apostolic forbears but they suffered a great deal of persecution at the hands of the larger body of believers who sought to enforce compliance through the powers of the state.
 
A question for non-Catholics: Why, if Jesus’ sacrifice is a past event, (in the sense that His flesh and blood are not re-presented under the veil of bread and wine) - is Jesus still considered a priest?
I think you could come to an understanding with most Protestants, provided that they fully understand what you are saying. You haven’t made it incredibly easy, by the way. Most Protestants will read this (especially the part about the slain lamb) and think “He’s asserting that Jesus continues to be slain in heaven. And not just in heaven, either- on earth as well!” But you’re not talking about Jesus being slain in heaven. You’re talking about Jesus presenting Himself to the Father, and I think most non-Catholics can get on board with that- provided that you’re crystal clear in saying you believe Jesus was only slain once and then never again.

Can I get a crystal clear comment to that effect? If so, we’re probably describing the same thing that’s happening in heaven. All that remains is for Joe to get that re-presentation of the sacrifice from heaven…down to earth. (This is the part where we won’t agree).
Just as the sacrifice of the Priest Jesus, on Calvary, was supposedly a past event, according to protestants, in the sense that I mentioned, so should His priesthood be a past event, and yet Paul tells us that He has a permanent priesthood and John tells us that Jesus, the Lamb of God, still appears as a slain Lamb in Heaven, long after He was sacrificed on Calvary.
I think we can agree on a few things: Jesus only died once. When Jesus died, He became the sacrifice for our sins. Jesus won’t ever stop being that sacrifice, even though He doesn’t ever suffer and die again. Also, Jesus is in heaven, and His sacrifice continues to be efficacious for sinners. I’m probably more comfortable with using the term “efficacious,” and at this point, you’re probably more comfortable with calling it a “re-presentation of the sacrifice.” As far as what happens in heaven, though, it seems like we’re describing the same things.

Where we part ways, though, is when it comes down to the re-presentation on earth. You see a need for it, as if Jesus’ body and blood is no good if it stays in heaven and never gets in your mouth. I disagree with this. You also believe Jesus gets Himself into the hands of around half a million priests…who then do the re-presentation down here. As if Jesus can’t do it Himself, from heaven, where He’s literally right next to His Father. You believe He has to put Himself in the hands of a priesthood on earth, and the job of re-presenting Him simply doesn’t get done if you don’t have an earthly priest mediating on behalf of the heavenly priest. I disagree with this as well, and I don’t think you have the material to demonstrate the necessity of an earthly priesthood or the impossibility/implausibility of what most Protestants believe Jesus is doing in heaven on our behalf without a priesthood to mediate.

You did a good post here, though. Not a bad starting point at all. It’s just that non-Catholics don’t have any reason to assume that Jesus needs an earthly priesthood in order to make the re-presentation happen, and the only way we reach that conclusion is if we accept that the Catholic Church leadership has enough authority to be right about everything. Generally, the only way we believe this is if we first decide to become Catholic. (But you remember how that was- it wasn’t so long ago, right?) You usually can’t convince someone to first believe this and then become Catholic. It’s extremely unlikely, at any rate. I’m probably not allowed to say why that is (so don’t ask), but that’s how it tends to be.

Oh, and about the lamb that appears “as one who was slain” in heaven…That’s not actually Jesus’ glorified body. In the following verses, we find out this lamb has seven horns and seven eyes. This is an apparition in a vision that John had, and the apparition represents some things about Christ and probably something about the Holy Spirit, too. John isn’t actually looking at Jesus in heaven, so you don’t have to wonder why Jesus never “got cleaned up.” He may have. He probably did. But this apparition has some characteristics to it that say things about Jesus that don’t have anything to do with His physical description. The seven horns represent something. They don’t describe the headgear of Jesus’ glorified body. The seven eyes are identified as the seven Spirits of God, and that probably has more to do with the Holy Spirit than it does with Jesus. You don’t have to ask yourself why Jesus would have seven eyes instead of two. He actually does have just two. Neither do you have to ask yourself why Jesus is walking around heaven dripping blood on everything. I wouldn’t assume that Jesus actually has seven horns, and I wouldn’t assume that He has seven eyes. Neither would I assume that He’s actually bleeding right now, still bloody, or in any kind of pain. That would not be consistent with any of the other things that John said about the lamb in his vision.
 
What is wrong with using the Bible to interpret itself?
Well, one big reason is that it’s un-Scriptural. That’s a man-made tradition. No Scripture verse ever states that the “Bible interprets itself.”
 
If she does this more than once, just ignore her.
Incidentally, cooterhein, do you have a Bible verse that says “Scripture interprets itself”?

If not, then it is a man-made tradition.

There’s nothing wrong, of course, with traditions.

It’s just a peculiar argument from those who subscribe to the Bible as their sole rule of faith.
 
Why do we Christians constantly niggle over who has authority to interpret it? Cannot God speak for Himself? And why do we even suggest that His word needs interpreting anyway? Can He not speak clearly enough?
I think that the existence of thousand and thousands of Christian denominations speaks to the speciousness of the above paradigm. If His word did not need interpreting, then each and every Christian who read the very same words in Scripture would understand it to mean the same thing.

Instead, we have a multitude of different understandings, just on baptism alone! :eek:

Is it a sacrament? Or an ordinance? Or does it just get you wet?
Does one need to be immersed? Or sprinkled? Or must it be done in a river?
Can infants be baptized? Or only adults?
Must it be done in the Trinitarian formula? Or in Jesus’ name only?

All of these different understandings, from reading the very same Scriptures (ok, give or take 7 books ;)). And that’s on just one concept.

And what about the concept of what is required for salvation? Are you Once Saved Always Saved? Or can you lose your salvation? Are some predestined to hell? What saves you? Just calling on the name of Jesus? Or do even the demons believe?

etc etc etc! :eek:

Clearly, God intended for there to be One Truth, and He provided a guardian and authentic interpreter of His divinely revealed truth.
 
Let’s review, PR. Brakelite says…

“What is wrong with using the Bible to interpret itself?”

You say…“Well, one big reason is that it’s un-Scriptural. That’s a man-made tradition.”

And later, you say…“There’s nothing wrong, of course, with traditions.”

You failed to articulate something that is wrong with this tradition, and that means (at a minimum) you were not answering Brakelite’s question, saying this once was unnecessary, and any more than once would have been excessive.

I have explained myself. Is that sufficiently polite for you?
 
I think that the existence of thousand and thousands of Christian denominations speaks to the speciousness of the above paradigm. If His word did not need interpreting, then each and every Christian who read the very same words in Scripture would understand it to mean the same thing.

Instead, we have a multitude of different understandings, just on baptism alone! :eek:

Is it a sacrament? Or an ordinance? Or does it just get you wet?
Does one need to be immersed? Or sprinkled? Or must it be done in a river?
Can infants be baptized? Or only adults?
Must it be done in the Trinitarian formula? Or in Jesus’ name only?

All of these different understandings, from reading the very same Scriptures (ok, give or take 7 books ;)). And that’s on just one concept.

And what about the concept of what is required for salvation? Are you Once Saved Always Saved? Or can you lose your salvation? Are some predestined to hell? What saves you? Just calling on the name of Jesus? Or do even the demons believe?

etc etc etc! :eek:

Clearly, God intended for there to be One Truth, and He provided a guardian and authentic interpreter of His divinely revealed truth.
Now that’s an example of actually answering the question. You should have started with this and skipped over the pointless parts about “it’s unscriptural” and “it’s a man-made tradition.” Matter of fact, you can make a mental note to skip over those parts every time.
 
Let’s review, PR. Brakelite says…

“What is wrong with using the Bible to interpret itself?”

You say…“Well, one big reason is that it’s un-Scriptural. That’s a man-made tradition.”

And later, you say…“There’s nothing wrong, of course, with traditions.”

You failed to articulate something that is wrong with this tradition,
Just pointing out that every single Christian subscribes to traditions.

So, if you reject any Catholic doctrine because it’s a “tradition”, then you ought to apply the same paradigm to yourself.

*You *have a multitude of non-Scriptural traditions yourself. (See here). Nothing wrong with that. I’m just pointing it out. I don’t think you really understood this!

It does seem a bit egregious, however, to be objecting to Catholicism on that point, though, right? 👍
 
Just pointing out that every single Christian subscribes to traditions.
You can’t just do that on any given thread no matter what the topic is.
So, if you reject any Catholic doctrine because it’s a “tradition”, then you ought to apply the same paradigm to yourself.
Maybe you could start figuring out which non-Catholics on here actually reject any Catholic doctrine based solely on the fact that it’s a “tradition.” Could I recommend a poll that you might want to do?
You have a multitude of non-Scriptural traditions yourself. Nothing wrong with that. I’m just pointing it out. I don’t think you really understood this!
I do understand it, pretty much everyone who uses this forum understands it, it’s not necesssary for you to bring it up on every thread that you post on, and it’s certainly excessive for you to dwell on in and bring it up repeatedly. It’s usually well off-topic to begin with.
It does seem a bit egregious, however, to be objecting to Catholicism on that point, though, right? 👍
I’m currently not objecting to any specific doctrine of Catholicism or anything about Catholicism in general. I’m objecting to an annoying habit of yours.
 
Now that’s an example of actually answering the question. You should have started with this and skipped over the pointless parts about “it’s unscriptural” and “it’s a man-made tradition.” Matter of fact, you can make a mental note to skip over those parts every time.
It is indeed un-Scriptural to state that the Bible interprets itself.

I am certain, after reading this thread, that you will never make that claim again (and I have no doubt that you’ve made that claim in the past!). Because, of course, the knowledgeable Catholic will rightly ask you, “Where is that in the Bible” and you will have to say, “Um…actually, it’s not.”

That’s the purpose of my posting. For you, and for the lurkers who are also part of this thread.
 
I’m currently not objecting to any specific doctrine of Catholicism or anything about Catholicism in general. I’m objecting to an annoying habit of yours.
I’m pretty sure that you’re objecting to the priesthood. That’s a Catholic concept, yes?
 
It is indeed un-Scriptural to state that the Bible interprets itself.
In one sense of the word, yes, it’s not explicitly supported by any passage of Scripture. But in another sense, it’s not against Scripture, either, and that’s another possible implication of the term “un-Scriptural.”
I am certain, after reading this thread, that you will never make that claim again (and I have no doubt that you’ve made that claim in the past!).
It wasn’t my imagination- you actually do not know me.

Incidentally, look at how off-topic we are now. Do you just not care about that? If you’re going to do this, at least screw up your own threads, not someone else’s.
 
I’m pretty sure that you’re objecting to the priesthood. That’s a Catholic concept, yes?
It is a Catholic concept, and it’s not one that I share. I wasn’t objecting to it as such, though. I mentioned that many non-Catholics don’t believe Catholic priests actually do the things that, when actually done, cause someone to be a priest. I did this in order to illustrate how non-Catholics, in spite of differing beliefs, will still refer to Catholics and their priests by the names that they wish to be called.

What I objected to was how some Catholics will refer to non-Catholics and their churches by names other than the ones they have chosen. That was my objection. That we have differing beliefs about priests is simply a matter of fact; that was not an objection.
 
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