Really, why? I never understood this.
If a married couple wants to solidify their union and have sex, but they don’t want a baby (most likely because they financially can’t support one right now), why do they have to have sex and roll the dice? As long as you’re married, then it’s fine, right?
Also, if birth control is a sin because it’s “wasting semen”, then does that also make oral and anal sex a sin, even if one is having it with their spouse?
Not trying to attack anyone’s beliefs (keep in mind I’m Catholic too), but I really want to know the logic behind this.
A good place to start would be to study
Humanae Vitae :
vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html
I also suggest that you study JPII’s
Theology of the Body, the original texts are very dense but there are excellent studies of it available. Christipher West has a good one, and Father John Riccardo has a great lecture series on it available in .mp3 format at
frjohnriccardo.libsyn.com/category/Theology%20of%20the%20Body
And there were shows dedicated to the subject on CA Live, on Jan 14, 2005 and Nov 2, 2009. You can find them in the radio archive.
Contraception is an offense against chastity, which is the “sucessful integration of sexuality within the person and thus the inner unity of man in his bodily and spiritual being” (CCC, pp 2337).
God is love, love presupposes a lover and a beloved and this speaks of the mystery of the internal life of the Triune God, a mystery of generosity and generation of new life. We are greated in God’s image, male and female, and God himself uses the spousal union as the most powerful image of His tender love for us, of the relationship He has with His Church, and the way that we are created as new creatures through His union with His Body and Bride.
In the marital act we are bonded as man and wife as an image of The Bride and Groom, and we participate in generation of new life as an image of God’s fecundity. This is a deep fulfillment of our vocation as images of the invisible God, indeed it is the meaning of the act itself. The marital act is a total self-donation, the act itself says “this is my body, which is given up for you; I accept you totally in all that God made you to be; I wish to join with you until death in fulfilling our vocation as images of the life-giving God and to accept with joy the new life that He creates through us and with which He blesses.” “The spouses’ union achieves the twofold end of marriage: the good of the spouses themselves and the transmission of life. These two meanings or values of marriage cannot be separated without altering the couple’s spiritual life and compromising the goods of marriage and the future of the family.” (CCC, pp 2363)
To contracept is to make the entire act a lie. It is to say that one rejects the nature that God gave us, that one rejects a deeply central part of what it means to be a man and a woman, that one rejects God’s providence in blessing us with the miracle of new life. It rejects the sucessful integration of sexuality in our bodily and spiritual being. It treats our bodies not as temples of the Eternal one who is Life from Life, but rather as objects to be used. It is an offense against the nuptial meaning of the body and against our vocation as images of the invisible God.