P
patrick457
Guest
This reminds me of what I hear is the different emphases on goals between Theravada and Mahayana. The goal in Theravada AFAIK (I’ll admit I’m not too familiar with Theravada; perhaps our other posters can correct me) is indeed to attain nirvana/nibbana. In Mahayana, however, you have emphasis laid on the ‘bodhisattva way’ - in other words helping as many sentient beings as possible to be liberated from suffering and achieve buddhahood out of compassion for them (bodhicitta), sometimes even if that meant delaying one’s own buddhahood until this goal is completely achieved. Indeed in Mahayana seeking only one’s own personal release from suffering and attainment of nirvana is seen as too narrow a pursuit.It is true that you can achieve nirvana while you are living. However once you die in that life, you no longer need to be reborn and come back to earth, Nirvana is assumed to be even better than heaven, beyond all heavens, but it is not describable. This is what Wikipedia has about nirvana:
Nirvana is the ultimate state of blissful existence.
Going back to topic for a bit, I do notice that one of the forms of Buddhism that is getting ‘popular’ in (or at least, getting appropriated by) the West is Zen. Does D. T. Suzuki have something to do with that?