Why is God against wealth so much anyway?

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there is a difference in living in God and the all consuming desire at all cost to collect money, and to be happy in the love of God.
I’d love to be happy in the love of God. Can’t do that while worrying about how to provide for my family since I am not allowed to keep a job per God’s will.
Wealth has many evils, Idolitry being only one. The main problem this endless mindset of seaking wealth for weath’s sake has is that it takes us away from praying, and loving, and thinking of our Lord.
There is a difference between worshiping money and wondering how to survive until I die, since suicide is not permitted.
Suffering is present in everyday life, none of us are except from it, no even the rich,
This is because we are punished temporally for Adam and Eve’s sin. Not spiritually, that price was paid by Jesus Christ.
We have an obligation to do our best to provide for our families, with Gods help it he will provide.
If it is God’s will, he will provide. If not, he won’t.
 
I’d love to be happy in the love of God. Can’t do that while worrying about how to provide for my family since I am not allowed to keep a job per God’s will.

There is a difference between worshiping money and wondering how to survive until I die, since suicide is not permitted.

This is because we are punished temporally for Adam and Eve’s sin. Not spiritually, that price was paid by Jesus Christ.

If it is God’s will, he will provide. If not, he won’t.
I must say Bob your view of suffering is not in line with the churches teachings, or the great theoligcal teachers of the church. We know that God is Love, this we know from the teachings of Jesus Christ. If God is Love than suffering cannot come from God. Suffering doesnot come from Love, because what Father who Loves his children would cause his them to suffering, suffering can come only from hate, the devil. Now you could say God doesnot stop suffering so that is the same as creating it, this too is wrong because suffering comes from the Free-Will given to man. As we must have Free-Will to Love, so must we have Free-Will to Hate, ours to choose.

Don’t hate your God for the works of the devil. This is pointess and counter productive to a Loving servant of God. If you must point blame, blame it on the Great Deceiver, not God. The devil is the cause of original sin and suffering.
 
I must say Bob your view of suffering is not in line with the churches teachings, or the great theoligcal teachers of the church.
Then why are we not in the Garden of Eden? Adam and Eve did the crime, let them do the time. Not us.

Give me the chance to live in paradise with one rule. I promise I will never touch that tree!
I never got that chance.
Don’t hate your God for the works of the devil.
I don’t hate God. I think it is grossly unjust to punish us (temporally) for the sins of Adam and Eve. Jesus Christ took care of the spiritual punishment for sin but also did not do anything to take care of the temporal punishment for sin. His totally awesome sacrifice didn’t take us out of this valley of tears.

And since I hate suffering, I am evil.
 
I don’t think God is against wealth itself -He’s just against the sin of becoming obsessed with wealth.
 
Then why are we not in the Garden of Eden? Adam and Eve did the crime, let them do the time. Not us.

Give me the chance to live in paradise with one rule. I promise I will never touch that tree!
I never got that chance.
However, I suspect that you, like me, are a sinner. Even if you would have done OK with one rule, it’s too late for both you and me. We contribute our part to keeping this world from getting back to the Garden of Eden.
I don’t hate God. I think it is grossly unjust to punish us (temporally) for the sins of Adam and Eve. Jesus Christ took care of the spiritual punishment for sin but also did not do anything to take care of the temporal punishment for sin. His totally awesome sacrifice didn’t take us out of this valley of tears.

And since I hate suffering, I am evil.
Jesus did not take us out of this valley of tears, because we are still attached to sin, still sinners. That is a more delicate spiritual surgery, requiring our cooperation. I may not be punished (much) for the sins of Adam and Eve–but I do have to help weed out the sins closer to my own time, especially my own. One of the truths of our faith is that sin always affects the sinner more than any other person–and so the burden of sin is greater for the sinner than for others.
 
However, I suspect that you, like me, are a sinner. Even if you would have done OK with one rule, it’s too late for both you and me. We contribute our part to keeping this world from getting back to the Garden of Eden.
It is too late because we are held responsible (temporally) for Adam and Eve’s sin.

If we were in the Garden of Eden, that would be great.
Jesus did not take us out of this valley of tears, because we are still attached to sin,
Correct. The wound of concupiscence is not healed. For some reason, Christ chooses not to heal that wound.
That is a more delicate spiritual surgery, requiring our cooperation.
Without strength given to aid our cooperation, failure is guaranteed.

God wants us to be patient. I ask for patience. God does not give me patience, but situations that require more patience.

In the same way the delicate spiritual surgery operates. I ask for anesthesia but get more pain instead.
 
God wants us to be patient. I ask for patience. God does not give me patience, but situations that require more patience.
Patience is a virtue, much like a spiritual muscle. Muscles, even physical muscles, require effort and work to develop definition, strength, and endurance. One can’t think themselves or pray themselves into being able to run a marathon: One has to train physically to do that.

It sounds like God is answering your prayer for patience by giving you the opportunity to cultivate that virtue. Maybe you could try to ask for inspiration and assistance in resolving some of these trying issues, or peace and serenity in accepting them with some measure of joy.

This is something my spiritual director taught me quite some time ago: Always ask for something in prayer, but be very careful what you ask for. God will give you what is needed for your salvation and for His greater glory. Maybe asking for some assistance so that you can demonstrate His grace in your life might be a good prayer strategy here.

And sometimes, the most sincere prayer we can offer is simply this: “Help me, Lord!” He will know how best to help us.
 
Yes I agree. But I feel that God especially doesn’t like wealth and wealthy people. Especially, as if he were picking on this specific group of people (alongside adulterers). Can a rich man, (or at least a man living comfortably) also live a holy life?? For me I believe it is completely possible because with more resources (money) they could use that to help people and further the glory of God on Earth. However, it seems that Catholic teaching always makes wealthy people feel guilty, even if they worked hard for the money. So much for being industrious. For instance, if poverty could be avoided, why not??? Why do some people choose voluntarily poor when the could easily forego that option? If you have the chance to work hard and make money, you should! (Though money is not the ends but only a means)

And how does poverty exactly bring one closer to God? What would be the difference between a poor person and someone living comfortably?

Does one HAVE to be poor to get closer to God? Why can’t we just forge a relationship with him regardless of our economic background? Why is there pro-bias for poor people and not rich people / people with money but rather a condemnation? It seems that poor people have an edge over the rich folk.

but wait a second… I thought God was all-embracing? :confused:

If we worked HARD for our money, what is wrong with enjoying it?
Remember when Christ was teaching on the mount and gave the Sermon on the Mount? One of the things He said was, “Blessed are the poor in spirit, for theirs is the kingdom of God.” Poor in spirit doesn’t mean someone who lives in poverty and running around in rags. It means humility. Whether rich or poor, the poor in spirit give the credit to God. They realize that without God, they can do only evil–rich or poor. Jesus said that “It is easier for a camel to pass through the eye of a needle than it is for a rich man to enter the gates of Heaven.” He was not iin anyway condemning the rich. What He was saying that due to having mamy possessions, the rich tend to are more apt to worship their money and possessions rather than God. King (St.) Louis of France was a very wealthy and powerful man. Yet, he became a great saint because, despite his wealth and power, he loved God more. (You’ll have to look up his history somewhere to get the exact details.) And, likewise, poor people who are jealous, envious, malcontented, or hateful are no more pleasing in the eyes of God than the rich with the same attitude.

Rich or poor, we all must humble ourselves before God. It just makes that humility a little more difficult for those who have a lot of money and possessions.
 
Patience is a virtue, much like a spiritual muscle.
I used the example of how God provides patience as an example of how God provides.

God does not provide what you need (such as patience) he provides you with situations where what you need is more needed (you are put in situations where you need more patience)

I don’t like this way he operates. I need a job and ask for one. Instead, I’m in a situation where I need a job instead.
God will give you what is needed for your salvation and for His greater glory.
Except an immediate trip to heaven.
 
However, I suspect that you, like me, are a sinner. Even if you would have done OK with one rule, it’s too late for both you and me. We contribute our part to keeping this world from getting back to the Garden of Eden.

Jesus did not take us out of this valley of tears, because we are still attached to sin, still sinners. That is a more delicate spiritual surgery, requiring our cooperation. I may not be punished (much) for the sins of Adam and Eve–but I do have to help weed out the sins closer to my own time, especially my own. One of the truths of our faith is that sin always affects the sinner more than any other person–and so the burden of sin is greater for the sinner than for others.
It’s never too late.

Just say over and over: “Lord, I love You. Lord, I am in Your Hands. Lord, Make me the way You want me to be.”
 
It’s never too late [to be detached from sin].

Just say over and over: “Lord, I love You. Lord, I am in Your Hands. Lord, Make me the way You want me to be.”
Yes, that is the first step. However, although God does take a person up on such a submission, usually we are not as submissive as we hope to be. It may take several times of handing over ourselves. It may take becoming aware of sins and attachments and desires before we can surrender them. As they say about being overweight, that you did not gain the extra 50 or whatever pounds overnight, and they will not vanish overnight, so too your habits and character: they did not form overnight, and usually take some time to change.
 
We are allowed to fail.

We are allowed to falter.

We are allowed to doubt.

The key is to never give up.

God is the CREATOR.

We are mere creations.

We are entitled to nothing.

We are allowed to beg for mercy.
 
There is a story.

I have no idea how true it is.

One winter night, at around 2am, with the wind howling, a priest was awakened from a sound sleep. “Get up, get up”.

“I’m awake, I’m awake.”

The “voice” told him to put on his “priest clothes” and take his holy oils and the viaticum and go to a certain address.

It was very cold and there was deep snow.

But he did as the “voice” instructed.

When he got to the address, there were no lights on. And he felt very foolish … but he knocked on the front door.

There was no answer.

But he kept knocking on the door.

Finally, he went around to the back door to where the kitchen was.

It was dark.

But he could barely make out the figure of a person laying on the floor.

Saying a brief prayer for forgiveness, the priest broke a window pane on the back door and let himself in.

The priest was able to turn the man over and ask him if he needed any help.

The man responded that his mother had told him when he was little that if he said three Hail Mary’s each day, that there would be a priest for him when he died.

The man said that he had led a terrible life and he did a poor job with the three Hail Mary’s, but he had persisted.

“And, now, you’re here!”
 
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