I quoted the Pope saying that “a contemplative attitude is necessary” and Jesus saying “Come to me, all who labor and are heavy laden, and I will give you rest”. You then said “Your quotes from Pope Francis and Jesus are so amenable to “interpretation” that, on their own, they mean nothing more than “don’t worry, be happy.””.
That’s your interpretation of their words, I never never gave an interpretation.
How is this any different from what an extremist would say?
You characterize moderates as not caring about truth. You say we are not extreme enough, that we must be more extreme in our search for truth, and somehow that’s not being extremist. That’s
doublespeak. You then reify truth by saying it is capable of answering for itself. No it isn’t.
When
someone hears a voice in their head giving them instructions, it’s probably not God. If you really can’t see that it is psychologically dangerous to tell someone to
relentlessly seek instructions from God so as to be “incrementally more capable of carrying out what would be the ‘final’ ones” then show that post (#14) to a priest or psychiatrist and ask their opinion. For that matter, post it to Ask An Apologist and ask if it’s sensible to ever give such advice, let alone on an internet forum where anyone can see it.
As for the other stuff, please respond where I raised it rather than jumping threads.
Where did “relentlessly seek the truth” get changed into “a voice in your head” except as a little thought in your head?
Admittedly, what I did say was "God is giving you a break by working with you slowly and in small steps to get you where you need to be in time if you “work with him.” I also said, “…perhaps relentlessly seeking those instructions that make you incrementally more capable of carrying out what would be the “final” ones is the way to go.”
It is you who changed “instructions” into “voice.” That is
interpretation and yours alone.
What is entailed from my statement is that we ought to be relentless about increasing your capacity for distinguishing between those “instructions” which do come from God from those which do not, which amounts to knowing God and knowing that the one you know is God and not “some voice in your head.” It is fine tuning your ability for reception by knowing yourself, the nature of your psychology and knowing God profoundly.
I see it no differently than assessing the truth value of the myriad of voices outside my head (friends, acquaintances, forum posters, news media, etc.) who are constantly trying to advise regarding the best course of action. Every voice (whether inside or outside my head,)
including yours needs to be scrutinized for the “truth” of what it tells me. That is what I meant by making oneself “more capable” of carrying out the “final” (in the sense of “true”) instructions.
We are ultimately responsible for our actions and the “voices” or instructions we act on. Whether those instructions come from inside or outside our heads or are the result of our own “inner voice,” we do “follow instructions” or determinations of the will. We need to seek greater competency by making ourselves more capable of distinguishing truth from falsehoods, rather than merely acting because “it seems right.”
We do and must “act” all of the time, so inaction is not an option. Relentlessly making ourselves more competent to choose rightly is not, as you make it out to be, fanaticism. It is taking very seriously the repercussions of all our choices.
Your voice is also included as one of the “voices” that requires a degree of assessment precisely because it sets off alarm bells in my head, more so, in fact, than many of the “little voices” in my head, none if which, by the way, I accept at face value.
God is more the silent observer in the “cosmic” or “psychic” background rather than a voice that keeps impinging on the truth of what is. The “audibly distinct” voices sometimes are voices of truth, but not all. Just as your voice carries a measure of truth, but not always. We need to become more adept at discerning the difference between truth and falsehood before we can be capable of a decision regarding any of the voices, including our own.