Could you explain what attributes of the Holy Spirit that you see people transferring onto Mary?
What did Pope John Paul say about the
Holy Spirit as Advocate: (excerpts - as it’s too long to post)
vatican.va/holy_father/john_paul_ii/audiences/alpha/data/aud19890524en.html
General Audience May 24, 1989
The Holy Spirit as Advocate
When Jesus in the upper room, on the eve of his passion, announced the coming of the Holy Spirit, he did so in the following terms: “The Father will give you another Paraclete.”
These words indicate that Christ himself is the first Paraclete, and that the Holy Spirit’s action will be like that of Christ and in a sense prolong it.
Jesus Christ, indeed, was the “defender” and remains such. John himself will say so in his First Letter:
“If anyone does sin, we have an advocate (parakletos) with the Father, Jesus Christ the righteous” (1 Jn 2:1).
The advocate (defender) is he who, taking the part of those who are guilty because of sin committed, defends them from the penalty due to their sins, and saves them from the danger of losing eternal life and salvation. This is precisely what Jesus Christ did.
The Holy Spirit is called the Paraclete because he continues Christ’s redemptive work which freed us from sin and eternal death.
**The action of the Holy Spirit is that of “bearing witness.” It is an interior, “immanent” action in the hearts of the disciples, who then bear witness to Christ externally. **Through that immanent presence and action, the transcendent power of the truth of Christ who is the Word-Truth and Wisdom,
is manifested and advances in the world.
Jesus Christ, indeed, was the “defender” and remains such. John himself will say so in his First Letter: “If anyone does sin, we have an advocate (parakletos) with the Father, Jesus Christ the righteous” (1 Jn 2:1).
The advocate (defender) is he who, taking the part of those who are guilty because of sin committed, defends them from the penalty due to their sins, and saves them from the danger of losing eternal life and salvation.
This is precisely what Jesus Christ did. The Holy Spirit is called the Paraclete because he continues Christ’s redemptive work which freed us from sin and eternal death.
**The Holy Spirit ”the Spirit of truth, the Paracleteâ ”is he **who according to the words of Christ, “
will convince the world of sin and of righteousness and of judgment” (Jn 16:8).
We can therefore conclude
that in bearing witness to Christ, **the Paraclete **is an assiduous (though invisible)
advocate and defender of the work of salvation, and of all those engaged in this work. He is also the guarantor of the definitive triumph over sin and over the world subjected to sin, in order to free it from sin and introduce it into the way of salvation.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
**Now in comparison **what does
this Catholic organization say about **Mary as Advocate **and (excerpts-again too long) of previous Papal teachings:
christendom-awake.org/default.html
MARY
ADVOCATE FOR THE PEOPLE OF GOD
Papal Teaching on Mary, Advocate for the People of GodThe authoritative teachings of the Papal Magisterium continue the historical recognition **and development of Mary’s doctrinal role as Advocate for the People of God. **From the sixteenth century onwards, the Mother of God has been repeatedly referred to by the popes as “
our Advocate”[282] with Christ on behalf of the faithful.
The papal teachings of the last two centuries have most fully recognized and officially taught this scriptural and patristic role of Advocate by the Mother of Jesus for the People of God.
Pope Pius VII, at the turn of the nineteenth century, teaches Mary’s unique maternal role to be advocate to her Son in the order of intercession for humanity :
“…While the prayers of those in heaven have, it is true, some claim on God’s watchful eye, Mary’s prayers place their assurance in a mother’s right. For that reason, when she approaches her divine Son’s throne,
as Advocate she begs,** as Handmaid she **
prays,
but as Mother she commands.”[283]
Pius XII explains the task of Mary, Advocate with her Son, in her intercessory and conciliatory role on behalf of sinners:
“**Our Advocate, placed between God and the sinner, takes it upon herself **to invoke clemency of the Judge so as to temper His justice, touch the heart of the sinner and overcome his obstinacy.”[288]
Mary’s role as Advocate is inseparably linked to the Holy Spirit, the promised Paraclete of the Saviour (cf. Jn 15:26), to whom the
Advocate interceded on behalf of the early disciples of the Lord at Pentecost (cf. Acts 1:4).
**
Note here: This last paragraph is simply misleading - for when you read Acts1:4 - Mary is not mentioned at all as interceding on behalf of the early disciples of the Lord at Pentecost.
Acts 1:4
And being assembled together with
them,(the apostles)he commanded them not to depart from Jerusalem, but to wait for the Promise of the Father, “which”, He said, "you have heard from Me;