Yes, Father, you’re quite right, all concordats are different, and only some grant civil effect to ecclesial annulments. The material point, however (one you’ve conceded), is that consideration of the state of the relationship (ie.g., “hope of reconciliation,” “no hope of reconciliation”) as a condition for investigating validity is not absolute/universal.
You’ve made what I think are some prudential (as opposed to canonical/theological) arguments for the US Church policy. Perhaps we should get back to those, that is, to my responses to those. And please, no more bold or all-caps or the like. It’s the typographical equivalent of shouting.