Why is Papal Infallibility such a big deal?

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I was wondering why is the doctrine of Papal Infallibility such a big deal with Protestants when it has been used so seldom?

I only know of a very few instances: the Assumption, the Immaculate Conception and the Crowning of Mary in Heaven [as Queen of the Angels].

Catholics who hold that view are, in some quarters, criticised as less than orthodox. The doctrines regarded as infallibly true are not limited to the first two (the third is not a dogma)​

It isn’t as if the Pope regularly issues new doctrine “out of the blue” abusing this infallibility.

Just wondering why is it so scary to non-Catholics?

Because it is important as a symbol; as something for Catholics to boast of having, unlike those (it is implied) so very inferior Protestants. There are other objections to it - that (for example) it has loomed so large as to damage the balance of doctrines. And it is not difficult to see it as yet more evidence of Roman error, of replacement of Biblical priorities by those of mere uninspired men. IOW - abuse is not the only problem; so too is the doctrine, no matter how carefully explained. Catholics know what they think about the doctrine - unfortunately, that does not tell them what anyone else thinks about it. So Catholic defences of it often leave issues that bother other Christians unaddressed; & conversely. That’s why discussion is so necessary.​

This may help to explain why it’s not accepted:
For the scope of infallibility:
 
how about because absolutism is aberrant to our basic values in the western world? Just a thought …
 
how about because absolutism is aberrant to our basic values in the western world? Just a thought …
Well…I’m not so sure about this in the sense that the Western world or culture has a lot to do with the Catholic Church…at least in terms of origins…Maybe I’ll go with “it is aberrant to our secular humanistic western values of the last couple of centuries”…not prior to that, though.

Besides, I don’t think that prior to the Renaissance, especially in Europe,[presumably we aren’t speaking of the Native Amerindian when we say “Western” but of the Europeans] absolutism was the order of the day!
 
Well…I’m not so sure about this in the sense that the Western world or culture has a lot to do with the Catholic Church…at least in terms of origins…Maybe I’ll go with “it is aberrant to our secular humanistic western values of the last couple of centuries”…not prior to that, though.
so you’re saying the days of kings and queens, inquisitions and slavery, were the good old days? Before you get upset … I know you don’t mean that; so isn’t it good that our values (call them western, secular, or whatever) have evolved to where they have?
Besides, I don’t think that prior to the Renaissance, especially in Europe,[presumably we aren’t speaking of the Native Amerindian when we say “Western” but of the Europeans] absolutism was the order of the day!
You’re somewhat right. Prior to the renaissance were the dark ages (about which we don’t know much about), prior to that the Romans governed the west (and near east); ruling by an imperial emperor (very similar to absolutism, though much more extreme and harmful).

Absolutism was based on the biblical idea that god appointed rulers (as Paul explains in many of his epistles). If kings and queens were appointed by god then they must be obeyed without question (as we would obey god). In other words religion was a tool used by the ruling class to facilitate their rule (the Romans were also great at exploiting religion, which they used quite effectively against peoples they sought to subdue).

I’m not saying this is why the CC has a pope (I understand the reasoning of the church does not rely on an absolutist principal) … I merely pointed to absolutism as one objection people might have to the papacy.
 
Very well put! 👍

So, the Coptics, are they Catholic or Orthodox, or neither?

Yes…well, I have heard that the Orthodox, and the Coptic, and the Indian Church [don’t know its name],and the Lebanese, Syrian, and on and on, all have Apostolic succession…can’t say I’ve heard the same about the Lutherans, Anglicans, Presbyterians, Methodists…etc.

In the case of the Lutherans. I learned, while helping my HS son research a project for school on Lutheranism, that they have the consubstantiation, interesting position. I thought the Anglicans did not have the real presence…neither trans- nor cons-
Maybe I’m wrong…
Coptic Orthodox Church is the name of the church. So, I assume it is in the Orthodox Tradition.

Can only speak for Anglicans. Anglicans say they have Apostolic Succession. Rome says no. To learn more about this check out the threads on it and look for GKC posts. He can present the issues and both sides of the issues very well, and more importantly balanced.

Anglicans believe in Real Presence. We do not try to explain the mystery by saying trans- or cons-. Some Anglicans of the puritan sort may fall into Zwinglian memorial, but are gratefully few. Of the 8 Anglican Churches in my area, only 1 holds to that position and it is a member of a splinter and dying jurisdiction of 4 churches numbering about 100 people.

I can understand the confusion regarding Anglicanism. My prayer is that the Holy Spirit moves us away from the confusion of the last 50 years.

Blessings
 
so you’re saying the days of kings and queens, inquisitions and slavery, were the good old days? Before you get upset … I know you don’t mean that; so isn’t it good that our values (call them western, secular, or whatever) have evolved to where they have?

You’re somewhat right. Prior to the renaissance were the dark ages (about which we don’t know much about), prior to that the Romans governed the west (and near east); ruling by an imperial emperor (very similar to absolutism, though much more extreme and harmful).

Absolutism was based on the biblical idea that god appointed rulers (as Paul explains in many of his epistles). If kings and queens were appointed by god then they must be obeyed without question (as we would obey god). In other words religion was a tool used by the ruling class to facilitate their rule (the Romans were also great at exploiting religion, which they used quite effectively against peoples they sought to subdue).

I’m not saying this is why the CC has a pope (I understand the reasoning of the church does not rely on an absolutist principal) … I merely pointed to absolutism as one objection people might have to the papacy.
Frankly, I am not judging the past nor the present as good/better or bad/worse, because I believe the process must have been necessary somehow in order to evolve as a civilization. Or it wouldn’t have happened that way.

When I say secular humanism, I personally don’t mean it negatively. I did like the so called Dark Ages, much was accomplished alongside the “dark” elements…as in the rest of history! It also seems to me that cyclically we have horrible rulers, even before the Romans…going back to Gilgamesh, the oldest written account we have [to my knowledge of a ruler]…he was quite extreme [even if part was legend].

I also don’t believe God wanted absolutism for humanity. In fact, in the history [biblical] of the Hebrews, God tried to keep them without kings, sending them “judges” instead, but the Hebrews insisted on having kings like those around them. Finally, God begins anointing kings for the Hebrews, apparently reluctantly.

I don’t think Paul advocated the system of rulers, nor slavery. He simply observed the situation and called it honestly. He did see anything that enslaves humanity as the product of sin entering our history. So, he pointed to the “cause” rather than the “effect” [symptoms] of these things.

In terms of the Catholic Church, in its “shepherding” role until the coming of Christ, I really don’t see the Pope as an absolute “ruler”… the Cardinals, the Magisterium, the Orders, all of these interplay quite powerfully…maybe some outside the Church don’t notice this. I see a pretty strong system of “checks & balances” [to borrow the term]. To us these “system” is not earthly though…but rather the scope of the Holy Spirit, “manipulating” [not in the bad sense] a huge institution, as orderly and coherently as possible.

I’m not using “Catholic terminology” because to me, inter-faith communication is better when using simple, plain language that is easily understood, rather than coined terms and biblical passages.

I can understand the resistance I am hearing about in terms of the “universality” of the Papacy. I never thought about that. I’m not saying whether I agree or not, simply that I can understand it. 😉
 
I forgot to mention that it seems to me that the Holy Spirit provides a gift of humility to Popes upon being anointed/selected, because they seem more humble after they become Popes! As if the sheer responsibility was a humbling experience. It is about service & responsibility, rather than “power”…if one truly believes in God and has that gift or “reverence and awe.”
I have to say that I have personally known quite a few pastors/priests/ rabbis/ reverends of small communities that walk as if they were Alexander the Great incarnate! ~lol
 
I think one reason it is a big deal to Protestants is because it has no Biblical basis! Show me one verse in the Bible that speaks of infallibility(or even a Pope, period.)

I think the Orthodox are against it because it not only has no Scriptural basis, but no historical basis either. The early Christian Pope’s didn’t claim to have a power of “infallibility.”

I agree wholeheartedly that there are a lot of misconceptions about it. A lot of Protestants feel that the Pope is infallible in all rulings. Of course, this isn’t true. There are in fact only a few cases where the infallible issue comes into play.

But nevertheless, this is a big deal. None of the early Christian writers wrote about this possibility. It is not in the Bible either.

This is a big deal for the non Catholics.

And, as already mentioned, there is a lot of controversy behind the whole meeting that actually discussed the idea of Papal Infallibility.

As a Catholic, this was a big deal for me. My uncle is a Priest, and I talked with him on several occasions about the issue. Never was I satisfied. And, I was so close to converting Eastern Orthodox. Now, I am just an agnostic but for a while it was a big deal for me… And, for the reasons I listed above.
 
I think one reason it is a big deal to Protestants is because it has no Biblical basis! Show me one verse in the Bible that speaks of infallibility(or even a Pope, period.)

I think the Orthodox are against it because it not only has no Scriptural basis, but no historical basis either. The early Christian Pope’s didn’t claim to have a power of “infallibility.”

I agree wholeheartedly that there are a lot of misconceptions about it. A lot of Protestants feel that the Pope is infallible in all rulings. Of course, this isn’t true. There are in fact only a few cases where the infallible issue comes into play.

But nevertheless, this is a big deal. None of the early Christian writers wrote about this possibility. It is not in the Bible either.

This is a big deal for the non Catholics.

And, as already mentioned, there is a lot of controversy behind the whole meeting that actually discussed the idea of Papal Infallibility.

As a Catholic, this was a big deal for me. My uncle is a Priest, and I talked with him on several occasions about the issue. Never was I satisfied. And, I was so close to converting Eastern Orthodox. Now, I am just an agnostic but for a while it was a big deal for me… And, for the reasons I listed above.
It IS in the Bible, and cites have been repeatedly given. It’s one thing to say you don’t agree with the Biblical reference, it’s quite another to say it’s not there.

It’s tedious for folks to continue to make this sort of statement over and over when the information is freely available.
 
Interesting…

It’s the same conclusion I came to.

Can’t argue with the facts.
Perhaps the Bishop of Rome would wish to call a truly ecumenical council to discuss this issue since his authority over the western church is derived from a previous council. Invite the Orthodox, Lutherans, Anglicans, and others.

Jon
 
At this time I wish to offer a different perspective about Papal Infallibility on this forum. Thus far from the posters what is detected is a conflict of what men think apart from the mind of Jesus Christ of which St. Paul speaks of “We have the mind of Christ”.

What is being portrayed here is a disunity of the Church Jesus built. One the Orthodox or those Eastern Catholic church’s that are not in full communion with the Pope, although many Eastern Catholic Rites remain in full communion with the Pope.

Those that have seperated themselves from the Chair of Peter have done so mainly beginning with issues concerning “authority”. The Orthodox have begin this protestant action before the reformers followed suit. Many of the historical heresy’s came from the Eastern Church, that required Church councils to define, reveal and excercise her authority to combat such heresy’s.

The point I wish to make here is; Church community. The Orthodox church begins its community with the Bishop that unites its members in the Eucharist, thus opening itself to a local church community, thereby having multiple independent church’s with no one authority.

From this came the protestant reformation who subscribes to the “Word of God” which creates it own church community. Making each seperate church community itself having its own theological significance because of the “Word alone”.

Both of these independent theological community ideals have neglected or replaced the “logion” about the Rock, the biblical Keys of the Kingdom of God of which Jesus himself built with their own independent authority using the “Word of God” or Cultural Orthodox worship to supersede what Jesus again himself instituted.

Now the Roman Catholic theology of Peter and community. The Catholic church is Eucharist. She is the body of Jesus Christ fully divine, of which she derives her infallibility which will never change and cannot change, this is her Orthodoxy. She is fully human because humanity cultures change and community laws. Many here have confused these two aspects of what Jesus built being himself perfected full human and full divine.

Jesus Christ is the head of the Catholic church. The Catholic church is unified as one body, one faith, one baptism in one Truth through her Bishops in communion with the Chair of Peter world wide. There cannot be a independent Church community, for we as Catholics partake of the One Bread (body) of Jesus Christ, nothing else can make us unified or seperate the body of Jesus Christ by becoming independent from the Head which is Jesus Christ who has promised to be with Peter and his Catholic church to the end of time.

To think as men do, only provokes pride to this one authority Jesus Christ established. God has always left a Messiah (Moses), a Patriarch, a Prophet to speak to his people, teach them, feed them and care for them, This Jesus did with Peter please see John 21.

In summary, those who oppose the chair of Peter present day Pope, for what ever reason have made themselves independent from the Head of Jesus Christ, and call themselves indepent communities with their own theological “authority” instead of the one Jesus Christ clearly states in Sacred Scripture and Sacred Tradition. When one views the biblical, and historical Catholic church councils, and Early Church Fathers, you will find no division in this Eucharistic Catholic community, if you find division you will view the bishops and Peter unified in a decision to combat enemies of her Biblical and Apostolic Tradtional teachings.

Just a perspective; Peace be with you:)
 
Hello Gabriel,
Those that have seperated themselves from the Chair of Peter have done so mainly beginning with issues concerning “authority”. The Orthodox have begin this protestant action before the reformers followed suit.
Thanks for sharing. 🙂

You should know as well as anyone that Orthodox protest nothing, and did not separate themselves from the church. The church at the time consisted of six major sovereign autocephalic churches, Rome being one, Cyprus another (in case you were wondering).

The history is clear. Two Cardinals, hastily acting while their Patriarch the bishop of Rome was dead, excommunicated themselves from the Patriarch of Constantinople and all who follow him. They acted in their Popes name although in fact he was dead, and the fact was already known in the east. These two men were part of the “Gregorian Reform” party in the church, and they sought to make the Papacy into a new thing.

Later Cardinal Frederic was elected Pope Steven, and he had a chance to rectify this illegal act, but he did nothing. He let it stand, and sealed the prospects of reconciliation in his time.

So please don’t try to pretend the Orthodox separated over authority. It was the Roman Catholic church and it’s own internal conflicts which caused the separation.

(Interestingly enough, according to the Canons, the patriarch of Constantinople was next in Primacy to the Patriarch at Rome, with the Papacy vacant even Romans would have to recognize Patriarch *Keroulários *the highest sitting Primate in the communion of Apostolic churches. Appeals over disputes, if any, would have to have been directed to Constantinople at the time.)

Just try to find any evidence that the eastern churches acted in concert, there is none. There is no theological point which caused the schism, nothing new introduced in the east which could have captured the hearts of all Patriarchs, Metropolitans and bishops of the church. There is not even any discussion of such a thing in the record…no disputes, no debates!

Nothing so dramatic and novel as a Luther or a Zwingli. Nothing so corrupt and abusive as a Medici Pope.

There is only this act of piracy on the parts of Cardinals Humbert and Frederic. With other sorry acts on the part of the west to follow.

One should note there are no old canons giving a Pope of Rome the many powers it claims today, and more telling, no new canons in the east after the schism to help the eastern churches “adjust” to it’s new arrangement without Roma “in charge”. There is nothing! The bishops of Rome never had universal jurisdiction, and never had the right to unilaterally proclaim dogma. Whatever this “Petrine Primacy” was supposed to mean for the church, it did not mean that.

Although there were never old canons delineating “Papal” authority, today the Roman Catholic church finds it necessary to pepper it’s code of Canons full of references to the “ultimate Authority”, the bishop of Rome. And these not authored by Councils, as might be expected, but written or rewritten by Curial departments under the bishop of Rome himself.

The church at Rome alienated them all, every ancient Apostolic church. Presumably with it’s own pride and ambition for power. A study of the politics of central Italy in the following centuries goes a long way to explaining why. That information is open to anyone for study.
The point I wish to make here is; Church community. The Orthodox church begins its community with the Bishop that unites its members in the Eucharist, thus opening itself to a local church community, thereby having multiple independent church’s with no one authority.
None but Christ Himself.
From this came the protestant reformation who subscribes to the “Word of God” which creates it own church community. Making each seperate church community itself having its own theological significance because of the “Word alone”.
The Protestant tendency to develop it’s own theological interpretations from scripture follow the western tendency to do so. Rome introduced theological novelties, and it’s offspring, the Protestant communities (founded almost entirely by Catholic priests trained in Roman Catholic schools, monasteries and seminaries) followed the same pattern.

To Orthodox, Protestantism and Roman Catholicism are two sides of the same coin. I mean no offense to either party, that’s just how it is understood.
Just a perspective; Peace be with you:)
Thanks and likewise. 🙂

Pax et Bonum,
Michael
 
Hi, Hesychios;

I can appreciate your history, but again you are dealing with men, power and politics. My comment was seperate what belong’s to Ceasar and what belong’s to God. Raising issues of who said and what was done in history by men never negates what God has done and what God has said.

As much as I appreciate your insight into these particulars of history, never once have you addressed what the “Logos” has said and or created in his body in the Catholic church. We can go days refuting what was said and done in history to what should of been said and done. It is at this Junction where I would ask? what has God said and done about his church.

From where we stand today, Jesus built his church upon Peter present day Pope in The Roman Rite of the Catholic church. Their is no enmity in the body of Jesus Christ, only men make can create this enmity. You may be able to justify a cause of seperation in any case? But the fact remains: Jesus himself built his church, not on any one Patriarch, not any one Bishop , but Peter and his Apostles. Now what makes up the successors of the Apostles? All Bishops in communion with Peter present day Pope. The Roman Catholic church did not make up the rules, Jesus himself created these. To lay blame to the Chair of Peter who God put in charge over his sheep to teach and feed does not give credence to any Christian to seperate himself from Peter present day Pope and the successors to the apostles present day Bishops in communion with Peter.

Now if you can show me where God creates another Church in the Eastern Patriarch, It would suffice your claim of an authority. But as it is today, the Orthodox church has isolated themselves to their Patriarch and Orthodox communities. When the Catholic church is Eucharist, in one Jesus Christ.

In other words removing yourself from Peter present day Pope, (by the way you have a distorted and negative view towards what Jesus Created in Peter, present day Pope, but I respect your views and can only accept them as your opinion but never the Truth). Isolates your community, when Jesus Christ did not create such individual communities but One body, One Church, One Faith in One Lord. The Schism Orthodoxy is not with the Roman Rite, but with the Chair of Peter, because your diverse Orthodox communities are at peace with each other except the Pope.

This is where men have to decide what is God’s and what is Ceasars? Peter, now that the persecution of the Catholic church is not as rampid as it once was, Can breathe now and not invent any new doctrines, but reveal of what has already been revealed in Sacred Scripture and Sacred Tradition to the Church and the world.

I dont understand with the mind of Jesus Christ how man can invent arguments of what Jesus built from sacred scripture in Mattew 16:18. Thus far all I have heard here are complaints and arguments of what Jesus Created, and that the Pope from the Chair of Peter later in centuries has revealed to the world what Jesus built a Church upon Peter.

Enclosing; since history man has always confused of what is Ceasars with what is God’s. The infallibility of the Pope claims what God created belongs to God, and what is ceasars remains with ceasars. This not new but revealed infallibility will prevent and protect the body of Jesus Christ; the Catholic church from ever repeating the confusion between what belongs to God and what belongs to ceasars of the world.

Thank you for you response, and the Lord be with you;
 
Hi, Hesychios;

As much as I appreciate your insight into these particulars of history, never once have you addressed what the “Logos” has said and or created in his body in the Catholic church. We can go days refuting what was said and done in history to what should of been said and done. It is at this Junction where I would ask? what has God said and done about his church.
Essentially, Peter belongs to everyone.

In the west there is one Apostolic See, in the east there are very many. What Jesus established is a church, not a Roman church, nor a Greek church. Just church.

Peter and all of the Apostles left many successors, the entire church is derived from the entire first apostolate. The city of Rome was known, in the beginning, as a center of Orthodoxy. And it had the bones of Peter and Paul, so it became a center of pilgrimage, especially for people from the far west. Naturally the church of that city had influence.

But the church was noted for it’s Orthodoxy, it had the Faith of Peter and Saint Peter was taken to be it’s Patron. When this changed, when it abandoned the faith of Peter, it lost it’s importance to the church.

If we look at scripture it is fairly obvious Saint Peter was not exercising universal jurisdiction.
  • He did not assign the other Apostles their jobs.
  • He did not control the entire church. In the Council of Jerusalem he had one vote, and there is no indication that he could veto anything.
  • In Antioch Saint Peter was not only challenged by Saint Paul, but he seemed to be very reticent to challenge the legates from the Jerusalem church. In that respect, Saint James was more of a Pope than Saint Peter was.
  • He did not unilaterally proclaim new dogmas. In fact, the very idea was anathema to the early church, the only people who would dare proclaim dogmas upon their authority alone were all heretics. The Orthodox Faith was a common Faith, a received Faith. It still is.
The church just did not have a Pope in Saint Peter. Jesus honored Simon for his exclamation of faith. Without that, Simon would not be Peter.

Besides which, Peter, along with James, John, Andrew, Thomas and the others belong to the entire church. It is their Faith we proclaim.
From where we stand today, Jesus built his church upon Peter present day Pope in The Roman Rite of the Catholic church.
It looks to me like there is a lot of backward reading into scripture to find justification for what was happening in the Latin rite of the Catholic church.
Thank you for you response, and the Lord be with you;
And with you!

Have a blessed and prayerful Holy Week (coming up)
*
Michael*
 
One observation: I have to say that even though it is obvious that neither of you [nor I!] can undo the centuries after the schism, [or the disagreements and misunderstandings], I enjoy reading your interesting and respectful posts! Very informative…though, frankly, as none of us were there, it’s a matter of whom are we going to believe, isn’t it?

One question: I do have a question, other than Luther, who else [of the Protestant Reformers] was a Catholic priest? Just wondering…

**One comment: ** I can’t help thinking about the passage when the disciples [not sure if it was the Apostles themselves] came to Jesus complaining that others, [who were not part of their group], were teaching and “expelling demons” in His name. Should they be stopped?

Now, these people were the direct disciples of Jesus, they saw Him performing miracles, they heard His teachings firsthand …and YES, they are STILL incredibly human…bickering about who should have the “rights” to Jesus’ power!

They were NOT thinking…“oh, great, at least we have some help with all the healing & exorcisms that need to be done to help all these people in need…wonderful!”

So, from the VERY beginning, Jesus has had to work with the Church leaders acting with a little bit of an “ego trip”…[so to speak]

Why would it be ANY different 1000 yrs later? or 2000 yrs later?

One wish: Even if all Christians cannot agree on the past, that we will be able to agree about the future…even if new solutions have to be created so that no one feels overpowered… That all Church leaders will notice the needs of humanity and be moved to compassion with a spirit of service, not minding whether the helpers are from the same “group”… as Jesus said “if they are not against us, they are for us” [paraphrasing…I don’t recall the actual words]

Thankfully:),
Maria
 
Hi Maria,
**One comment: ** I can’t help thinking about the passage when the disciples [not sure if it was the Apostles themselves] came to Jesus complaining that others, [who were not part of their group], were teaching and “expelling demons” in His name. Should they be stopped?

Now, these people were the direct disciples of Jesus, they saw Him performing miracles, they heard His teachings firsthand …and YES, they are STILL incredibly human…bickering about who should have the “rights” to Jesus’ power!

They were NOT thinking…“oh, great, at least we have some help with all the healing & exorcisms that need to be done to help all these people in need…wonderful!”

So, from the VERY beginning, Jesus has had to work with the Church leaders acting with a little bit of an “ego trip”…[so to speak]

Why would it be ANY different 1000 yrs later? or 2000 yrs later?

Maria
Wow, This was incredibly insightful! I agree completely.

Thanks!
Michael
 
I was wondering why is the doctrine of Papal Infallibility such a big deal with Protestants when it has been used so seldom?

I only know of a very few instances: the Assumption, the Immaculate Conception and the Crowning of Mary in Heaven [as Queen of the Angels].

It isn’t as if the Pope regularly issues new doctrine “out of the blue” abusing this infallibility.

Just wondering why is it so scary to non-Catholics?
A very good question if you syop and think about it the prostestants have over 30,000 preacher saying they are “infallibility.” And all will say they are lead by the Holy Spirit but all teaching a diff doctrine, does that make any more sense.
 
A very good question if you syop and think about it the prostestants have over 30,000 preacher saying they are “infallibility.” And all will say they are lead by the Holy Spirit but all teaching a diff doctrine, does that make any more sense.
Funny that you say that…I often wonder if we Catholics aren’t simply being reasonable.
If you thing about it…what is easier to believe, that the Holy Spirit can keep “in check” a sinful educated man [and maybe even his advisors - the Magisterium] or that the Holy Spirit can keep “in check” a few sinful [educated or not] Christians worldwide, each feeling “inspired” and subject to so many things that these men in the Vatican are not, such as the pressures of family life, living among secular/atheistic/other beliefs…
Maybe we are actually more distrustful of human nature than others! ~lol
 
Actually, I do. And, I’ll explain why it is important to us to have a Pope that can have the “last” word… it’s not so much that we trust the Pope, it’s really that we trust the Holy Spirit to control/monitor/inspire [however you want to call it] the Pope so that the Church will not succumb to Evil.

What I meant was that it is not a commonplace occurrence that Popes use this prerogative. Not that it is unimportant.

It doesn’t cause so much division…there are quite a few million Latin Catholics in the world…it doesn’t bother us a bit! 🙂
Isn’t that surprising? Usually, even small groups have “worries” about much lesser prerogatives…
If the pope was to tell me to bet on the Kc cheifs to win it all I would not believe Him.
 
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