F
fisherman_carl
Guest
From what I have heard from those who say Christianity is not a religion, is that religion is man trying to reach God, but Christianity is God trying to reach man. So I guess you can say they think Christianity has a kind of special status. First because it is true and second because it is God directly intervening by God himself becoming man to save us from our sins.
They may think a religion sounds more like an imposed external belief system, whereas a personal relationship is an internal and intimate knowledge of.
It all depends on how they define the terms they are using. Given how they define their terms we may agree with some of their conclusions. However, their definitions do not equate to ours so that the terms do not equate.
For instance if they are saying a more intimate knowledge of Christ is preferred to a merely external or intellectual knowledge they would be correct in my opinion. However, if they are saying one can’t have both then I would disagree. Our knowledge of the Trinity for instance is not a personal intimate knowledge that can only be known through a personal revelation. It is a publicly revealed fact. There are lots of these kind of public revelations that are in a sense imposed on us. Yet they lead us away from falsehood into truth about the nature of God. To reject this revelation simply because of its source is to throw out the baby with the bath water.
They may think a religion sounds more like an imposed external belief system, whereas a personal relationship is an internal and intimate knowledge of.
It all depends on how they define the terms they are using. Given how they define their terms we may agree with some of their conclusions. However, their definitions do not equate to ours so that the terms do not equate.
For instance if they are saying a more intimate knowledge of Christ is preferred to a merely external or intellectual knowledge they would be correct in my opinion. However, if they are saying one can’t have both then I would disagree. Our knowledge of the Trinity for instance is not a personal intimate knowledge that can only be known through a personal revelation. It is a publicly revealed fact. There are lots of these kind of public revelations that are in a sense imposed on us. Yet they lead us away from falsehood into truth about the nature of God. To reject this revelation simply because of its source is to throw out the baby with the bath water.