The above is from CCC 2425, and illustrates the selfism that is rampant – taking a truism out context to suit a mirage, unfortunately common with this poster. St Escriva reminds us to be simple, not simpletons.
Of course there are many needs which are not meant to be satisfied by economic laws. That is precisely why the Catholic Church insists on:
- The free economy that recognises the “fundamental role” of private property and the freedom of mankind to economic creativity, as “the path to true civil and economic progress” within “the fundamental and positive role of business, the market”… “and the resulting responsibility for the means of production.” [John Paul II, *Centesimus Annus
#42, ].
2) “Hence work is a duty: ‘If anyone will not work, let him not eat.’ ” (2 Thess 3:10). [CCC 2427].
3) “Everyone has the right to economic initiative.” [CCC 2429].
4) One task of the state “is of overseeing and directing the exercise of human rights in the economic sector. However, primary responsibility in this area belongs not to the state but to individuals and to the various groups and associations which make up society.” [CCC 2431].
5) “Society does not have to protect itself from the market, as if the development of the latter were ipso facto to entail the death of authentically human relations…Therefore it is not the instrument that must be called to account, but individuals, their moral conscience and their personal and social responsibility.” (
Caritas et Veritate, Benedict XVI, 2009, #36).
6) Pope Benedict XVI in
Caritas in Veritate stipulates that true world political authority not only “would need to be regulated by law, [but also] to observe consistently the principles of subsidiarity” (#67). Subsidiarity “is the most effective antidote against any form of all-encompassing welfare state” (#57).
7) Rejecting socialism always and everywhere.
The CCC is not spelling out what theories specifically should be used in economics, in contrast to the discovered laws and the right to economic initiative – the Church cannot and will not – and popes have realised this.
Hmm, so, I assume you speak for the Church then, Abu? Certainly, you realize that the CCC does specifically say what theories should be used in economics. They cannot be Capitalistic or Communistic. It has been clearly stated. They reject both. This means that they are saying that and theory that does not fall into those two extremes is accepted by the Catholic Church. Rather plain, which “this poster” sees, why don’t you?
Hmm, for one who knows Scripture, Titus 3:9-11 should be read.
Other scripture that you should read includes
Leviticus 25: 35-38 “'If one of your countrymen becomes poor and is unable to support himself among you, help him as you would an alien or a temporary resident, so he can continue to live among you. 36 Do not take interest of any kind [a] from him, but fear your God, so that your countryman may continue to live among you. 37 You must not lend him money at interest or sell him food at a profit. 38 I am the LORD your God, who brought you out of Egypt to give you the land of Canaan and to be your God”
Acts 2: 44-45 “And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all men, as every man had need.”
Acts 4: 32 “Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common”
It appears that the Apostles lived in a communal way. Now, let’s go back to what we’re saying here. We agree that the Church is led by the Holy Spirit. And it says that, in the CCC, that Capitalism is not agreed with by the Church. Likewise, neither is Communism and Socialism. But Democratic Socialism, or Modern Liberalism, is. Which I have previously stated beforehand. And you still argue that Capitalism is sound and is advocated by the Church, even though I say that while we agree that the Church does agree with Free Will and the Market, “Reasonable regulation of the marketplace and economic initiatives, in keeping with a just hierarchy of values and a view to the common good, is to be commended.”
This does not have Capitalism in mind. Elements of it, yes, but not Capitalism itself.