B
Black_Rose
Guest
Irrelevant! You or your quotes do not explain how the welfare state leads to a loss of “human energies”. I do not see how the state necessarily undermines “individuals, families, businesses, charities, cooperatives, mutuals and professional and civil associations” but the state merely relieves them from most of their responsibility to provide material welfare for the unfortunate. Besides it is likely that the state is more effective than those groups since it has the power to tax and the bureaucratic machinery to efficiently process information and effectively act in a coordinated fashion. In contrast, the aggregate sum of private charity, notwithstanding that it is at most a meager 2% of GDP, are disparate reactionary deeds, many conducted with sincerity and others for self-recognition, with no teleological purpose since they merely the mitigate the symptoms of human material privation with little exception of actually solving systemic problems. Notable exceptions are organizations with access to plenty of funding, enabling them to be more broad in scope, such as the Bill and Melinda Gates Foundation or George Soros’ the Open Society Institute.In reviewing John XXIII’s encyclical Mater et Magistra, Father Robert Sirico observes that the Pontiff’s desire was to strengthen mediating institutions in order to protect the primacy of the human person. Far from advancing any form of collectivism, Pope John wanted to “multiply social relationships” so that the individual would be free to pursue the common good. Socialization does not mean centralization. Rather, it refers to the voluntary associations which Alexis de Tocqueville praised as being a vital part of American freedom in the 1830s.
The top-down, centralized planning of the Soviet system could not succeed because it contradicted the subsidiarity principle. When producers and consumers are not allowed to bargain freely, prices cease to reflect meaningful information and become arbitrary dictates of the bureaucracy.
cobdencentre.org/2010/04/catholic-social-conscience-talk-philip-booth/
By Toby Baxendale, on 14 April, 2010
“Regulatory bureaus tend to expand and acquire more powers. Those who enjoy exercising such powers are attracted to work in such institutions. The middle way is, then, inherently unstable. This is not a pessimistic view of human nature. It is just pointing out that when we criticise the concept of self interest in markets then we cannot assume the concept away when government is responsible for the allocation of economic resources. Just look at the budget situation of the US, Japan and almost every EU country. They are all, through the democratic process, piling burdens on future generations in order to finance today’s consumption encouraged by the self interest of voters and politicians.
“When the state acts it undermines the autonomy of individuals, families, businesses, charities, cooperatives, mutuals and professional and civil associations to act separately and in solidarity to meet the varied needs of families and the joint needs of the community in their own ways. We also frequently find that the result of government action is often precisely the opposite of that intended. If we do not like what we see in a market economy then our response should be to promote virtue, not big government.”