Why is St. Maria Goretti controversial?

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I have to say when people are pressured into sin some think it is better to die fighting for the virtue. I am not sure if I would do that.
I’m not sure that I would either. Saints are proclaimed for heroic virtue. Probably most of us don’t reach that level, but we cam still get to heaven. Those early Christians who tossed some incense to the statue of the emperor as a Roman god to save their lives were not therefore banished from the Church, but those who refused and were thrown to the lions are recognized as martyrs.
 
I have to say when people are pressured into sin some think it is better to die fighting for the virtue. I am not sure if I would do that.
If pressure is involved, than it is NOT a sin. To be sinful, something MUST be done of free will. No exceptions.

The Catechism says so itself. If you believe that sins CAN be committed under duress or coercion, than you are calling the catechism wrong.
 
If pressure is involved, than it is NOT a sin. To be sinful, something MUST be done of free will. No exceptions.

The Catechism says so itself. If you believe that sins CAN be committed under duress or coercion, than you are calling the catechism wrong.
I did not know that.
 
I did not know that.
“Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent.”

vatican.va/archive/ccc_css/archive/catechism/p3s1c1a8.htm

I’m not going to get into whether or not venial sins can be committed under duress or without knowledge, because venial sins are not important. People commit venial sins countless times a day, every day, and only scruples seriously worry about venial sins. They won’t keep you out of Heaven, and even saints commit them.
 
If pressure is involved, than it is NOT a sin. To be sinful, something MUST be done of free will. No exceptions.

The Catechism says so itself. If you believe that sins CAN be committed under duress or coercion, than you are calling the catechism wrong.
Well that’s true, and it makes me think hard about some things, like Henry VIII’s decree that everyone must accept him as the head of the church in England. Pretty much everyone caved in, because pressure was involved. All the clergy, all the laity. Thus the Anglcan church was born. John Fisher and Thomas More refused to cave under pressure, and were later canonized for it. I suppose that everyone else was not guilty of sin. But England was still lost to Catholicism. Would it have been different if there had been widespread refusal?
 
I’m not going to get into whether or not venial sins can be committed under duress or without knowledge, because venial sins are not important. People commit venial sins countless times a day, every day, and only scruples seriously worry about venial sins. They won’t keep you out of Heaven, and even saints commit them.
I have to disagree with you about venial sins. They are important.

The Catechism says: “venial sin weakens charity,; it manifests a disordered affection for created goods; it impedes the soul’s progress in the exercise of the virtues and the practice of the moral good; it merits temporal punishment. Deliberate and unrepented venial sin disposes us little by little to commit mortal sin.” (1863)

St Augustine says: “Do not despise these sins which we call “light”; if you take them for light when you weigh them, tremble when you count them. A number of light objects makes a great mass . . .What then is our hope? Above all, confession. . .”

I don’t think I’m scrupulous, but I do my best to avoid any kind of sins, because sin is turning your back on God. Which no Christian in his right mind wants to do, ever.

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I have to disagree with you about venial sins. They are important.

The Catechism says: “venial sin weakens charity,; it manifests a disordered affection for created goods; it impedes the soul’s progress in the exercise of the virtues and the practice of the moral good; it merits temporal punishment. Deliberate and unrepented venial sin disposes us little by little to commit mortal sin.” (1863)

St Augustine says: “Do not despise these sins which we call “light”; if you take them for light when you weigh them, tremble when you count them. A number of light objects makes a great mass . . .What then is our hope? Above all, confession. . .”

I don’t think I’m scrupulous, but I do my best to avoid any kind of sins, because sin is turning your back on God. Which no Christian in his right mind wants to do, ever.
True, but we can commit venial sins through human weakness due to our fallen nature without willfully going against God’s will. It’s one thing to excuse our sins by saying, "Oh well, it’s only venial "and allow it to continue as opposed to being unaware we are doing so. Culpability comes into play with the first instance but not so much in the latter–with the caveat that we are to examine our consciences daily against what we know is wrong, according to Church teachings and percepts, and be open to correction both by our spiritual superiors and the Holy Spirit. 🙂
 
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