B
boatbearer
Guest
What in your thought process made you reach the erroneous conclusion that I don’t love the Catholic Christian faith?OK.
Have you thought about converting to a religion that you like?
What in your thought process made you reach the erroneous conclusion that I don’t love the Catholic Christian faith?OK.
Have you thought about converting to a religion that you like?
The Eucharist is not “magical” but it’s obviously supernatural. One of THE biggest excuses for poor liturgy in the Catholic Church is that it really doesn’t matter (which is rubbish) – the Catholic Church has the Blessed Sacrament and the rest is noise. That same line of reasoning is used to denigrate Protestant and other praise services, eg. “The Lutherans sing so beautifully” or “The Presbyterian ministers preach so beautifully” because that’s all they have – God is not sacramentally present in their ecclesiastical groups.A friend of mine who had been Catholic theorized that many people were taking a kind of “magical” attitude to the Eucharist. He felt this accounted, for example, for so many people leaving church as soon as they had received, or why in many places only one stanza of each hymn is sung, or why there seems to proportionally be more bad homilies - as long as the Eucharist is there the rest is seen by some to be superfluous.
I doubt this is the only issue at play, but I think it might be part of it.
At my church the main service on Sunday is an hour and a half. My son was baptized this past Easter, and friends of ours came - a Baptist and a Catholic. The service was two and a half ours, and their eyes were bugging out of their heads in amazement.
It appears you have answered your own question of “why is the Mass so Short.” Take away communion and the obligation to attend and how many would even attend at all? Maybe the Byzantine Rite and the EF offer a little more?The Eucharist is not “magical” but it’s obviously supernatural. One of THE biggest excuses for poor liturgy in the Catholic Church is that it really doesn’t matter (which is rubbish) – the Catholic Church has the Blessed Sacrament and the rest is noise. That same line of reasoning is used to denigrate Protestant and other praise services, eg. “The Lutherans sing so beautifully” or “The Presbyterian ministers preach so beautifully” because that’s all they have – God is not sacramentally present in their ecclesiastical groups.
So?
I also think that many (if not most) Catholics have no real understanding of why we attend the Mass. There most certainly is “to get the host” mentality in many places from many people.
The Divine Liturgy and Extraordinary Mass have nothing to do with this other than I would suggest the Tridentine Mass played a huge part in forming this mindset – at least in the USA. But I do think the notion that we go to Mass to receive communion drives many people.It appears you have answered your own question of “why is the Mass so Short.” Take away communion and the obligation to attend and how many would even attend at all? Maybe the Byzantine Rite and the EF offer a little more?
This could be a cultural thing as well. Where maybe 95-98% of those present in the English OF receive, only about half of those receive in a typical Polish OF. It seems that they attend Mass for reasons other than communion.But I do think the notion that we go to Mass to receive communion drives many people.
They should count themselves lucky. I know a guy who knew a guy (not making this up) who managed to milk a 2.5 hour Mass out of the Ordinary Form. Now that’s smells-and-bells.
I call it excessive because it’s what it is. People like you have no qualms in implying that those who don’t add more time devoted to their religion are somewhat less holy than you or something.“Excessive?” How did you happen to work that word into the conversation? We’re not talking about “excessive” anything until now…
No, just from condescending people like you who insult those trying to survive higher education. Stuff like forum posting, blogging, and even fanfiction writing are considered good training for English majors like myself. I owe my good marks in Debate and Argumentation and Discourse Analysis to the time I spend here and other forums. Heck most of the arguments I have used on papers and practice debates in defense of the Church’s moral stances, I derived from ones I have read here.Nice retort – not. Is that the sort of rejoinder you have been taught in your school?
I know for me, my preference for a shorter Mass doesn’t have to do with wishing I was somewhere else, necessarily. Or having other priorities. I just have and always have had a hard time sitting still in one place for extended periods of time. I’m kind of a restless person (it’s a fault and I need to work on it, I know.) I also have a hard time sleeping most nights, and sometimes experience difficulty in prayer because it’s hard to quiet my mind and just be still.
Heck, at my old Protestant church, they made the Liturgy of the Word, all by itself, last an hour and a half, and I don’t remember any additions that aren’t present during the Liturgy of the Word at a Catholic Mass, ordinarily. Rather, each of the hymns was sung in its entirety, instead of just the first couple of verses; the prayers were spoken at such a pace that one could understand the words, and there was more time set aside for the prayers of the people.
It seems perfectly reasonable, to me, that a full Catholic Mass should last at least a couple of hours. It doesn’t cost anything to pray a little longer, or to sing a little longer. The priest isn’t being paid by the hour, and neither is the organist. Our priority on Sundays is Mass and family. No one should be rushing away to work on a Sunday, unless they work in emergency services - and for sports, recreation, school, and other kinds of work, we have the other six days of the week, each containing 24 hours.![]()
I myself have a very short attention span so I sympathize with you. It’s even worse when I feel squeezed in my pew and have all kinds of distractions around me. Mass is such that one shouldn’t be concerned about the time but there are times when one may want it to end a little sooner. We are human, after all.I know for me, my preference for a shorter Mass doesn’t have to do with wishing I was somewhere else, necessarily. Or having other priorities. I just have and always have had a hard time sitting still in one place for extended periods of time. I’m kind of a restless person (it’s a fault and I need to work on it, I know.) I also have a hard time sleeping most nights, and sometimes experience difficulty in prayer because it’s hard to quiet my mind and just be still.
So, for me…that’s my reason. My temperament and personality responds better to a shorter form of Mass.
Your statements, on their face, seem to suggest that every legitimate, by-the-book, Ordinary Form Mass, offered in your parish by a properly ordained Catholic priest, is offensive to your sensibilities. You further suggest that the OF at your parish has been infected by a Tridentine “mindset”.What in your thought process made you reach the erroneous conclusion that I don’t love the Catholic Christian faith?
No you called it “Oh no, it’s just that I’m not fond of people implying that we oughta be more excessive with our religion when we can’t afford that excess at all.” because you had nothing else to say. You dragged a red herring into the discussion for no reason other than to obfuscate.I call it excessive because it’s what it is. People like you have no qualms in implying that those who don’t add more time devoted to their religion are somewhat less holy than you or something.
Please recall that you’re the individual that felt the need to give your CV. You really opened yourself up to criticism with that action, particularly when juxtaposed with your “arguments” and I have yet to say a word.No, just from condescending people like you who insult those trying to survive higher education. Stuff like forum posting, blogging, and even fanfiction writing are considered good training for English majors like myself. I owe my good marks in Debate and Argumentation and Discourse Analysis to the time I spend here and other forums. Heck most of the arguments I have used on papers and practice debates in defense of the Church’s moral stances, I derived from ones I have read here.
Once again you’re insulting me by suggesting that I said or implied something that I did not. You’re not only being offensive you’re being illogical and inflammatory because it would seem you lack the ability to engage in fruitful discourse. You make comments about your “good marks in Debate and Argumentation and Discourse Analysis” yet all you have done is tried to speak for me with only fishing trips to the red herring ocean as your back-up.Yet here you are, implying I don’t make God my top priority simply because I prefer a 1-hour mass so that I could do my homework and study.
Like I said, go follow your own advice:Go back and re-read our conversation. You failed.
Oh and for the record? If you don’t like how I term a mass that’s significantly longer than an hour as “excessive”, then just say it instead of trying to label it all a red herring. You need to even know what it means before you try to impress me with using such terms. Your quote above is enough back up for all my accusations.That’s scary. Maybe you need to plan your life a little better while making God a higher priority? If you’re hurrying away from Mass on Sunday to deal with “that never shrinking pile of school/office/paper work” then I am amazed how you found the time to come here and post on CAF…
Sometimes I go to a hospital chapel where they have a reverent 30-minute Mass and I get there early and stay longer to pray a while. I can’t say I’ve been short-changed.To be honest I cannot understand any of the excuses on this thread for wanting a 45 minute Mass. Hopefully our Lord will be more understanding than I.
Again, you failed.Like I said, go follow your own advice:
Oh and for the record? If you don’t like how I term a mass that’s significantly longer than an hour as “excessive”, then just say it instead of trying to label it all a red herring. You need to even know what it means before you try to impress me with using such terms. Your quote above is enough back up for all my accusations.
Then they should be re-structured.On a practical note; the Mass times are structured around a one-hour service and when the service runs long pandemonium is unleashed in the parking lot and local streets. In our parish there are about 375 parking spaces available for a church that seats 1250 so it’s easy to see how a Mass running 10-15 minutes long can really create a traffic jam with 300 or so cars trying to get in while an equal number try to exit. We only provide a half-hour break between services which is cutting it too close to start with in my opinion.
The priests can make the Mass as long as they want but the pastor better plan ahead.
Such as what which hasn’t been already suggested? The Mass has only a certain amount of text to read and which makes it valid.I’m just curious to why some are some so -]vehemently/-] desperately opposed **adding to any sign of reverence or pageantry **that might lengthen the typical one hour Sunday Mass.
With regard to the bold, why does this happen? Of course there are a few cases where it is done for good contextual reasons, but otherwise why not sing the whole thing? Hymns are prayers, so why cut them short - most are not excessively long.Our OF Mass is always an hour, unless for some unforseen reason an announcement must be made.
Our sermons are not long, we only sing two verses of the hymns and everything is done very orderly.