Why is there an OT, NT and Gospel reading on Sunday Masses?

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AwaitingHeaven

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More specifically, I am wondering how the readings are selected. For instance, this past Sunday (2/5) we had the following readings:

1st - Job 7: 1-4, 6-7
2nd - 1 Corinthians 9: 16-19, 22-23
Gospel - Mark 1:29-39

Why were these three grouped together?

Can anyone shed some insight here. Thanks. 🙂
 
Suffering.

There is a thread on *This Sunday’s Mass Readings: 2/5/06 * On it I wrote:
The sufferings of Job are filled with hopelessness. If we just sit back and allow ourselves to be crushed we become like many in our society today who, without God, think they would be better off dead than have no ‘quality’ of life. All those who are pro-euthanasia for instance.
The people of Capernaum crowded Jesus looking for a quick-fix. That’s a human response and when we are ill we might go to Jesus asking for a cure. If it happens, how are we going to behave? Are we just going to go on with our lives, getting up to all sorts of useless and maybe even sinful activity? Or will we turn our lives around and spend the rest of it doing God’s work.
When I was a child and complained about something, the answer I usually received was “Offer it up!” Offer my sufferings up for the conversion of sinners (especially me), in reparation for the offences against the Sacred Heart of Jesus and the Immaculate Heart of Mary.
When we ask God to fix something that is hurtful in our lives, we should submit as Jesus did at Gethsemane “Not my will, but Thine be done.”
“God, in Your loving mercy, please heal me, but if it is not Thy Will, then I unite my suffering with the suffering of Jesus Christ for Your greater glory.”
The tricky part is with St Paul I suppose. Job complained that man’s life is like being a slave, subjected to sufferings, oppressed. St Paul, on the other hand, has willing chosen to make himself a slave - a servant of all - in order to “save at least some.”

I hope that helps.
 
I have been told that the OT reading and the Gospel have been chosen to be related in some way, but that that is not always the case with the reading from the Epistles or Revelation.
 
Thanks for your quick response, but I am trying to find out how the Church decides which three readings to put together?

I know the readings come from a lectionary. I know we have years A, B and C. I am not sure how the readings for any given Sunday were selected and grouped.
 
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AwaitingHeaven:
I know the readings come from a lectionary. I know we have years A, B and C. I am not sure how these readings were selected and grouped.
There was a short thread about this here:

forum.catholic.com/showthread.php?t=91924
 
The three year cycle mirrors the three year cycle of readings in Jewish tradition. One can determine the year by dividing the calendar year (remembering that it begins on the First Sunday in Advent in the previous year) by three. If it’s evenly divisible, it’s Year C. A remainder of one indicates Year A, of two, Year B. In other words, it’s as though the three year cycle began on 1 A.D. Year A plows through Matthew, Year B Mark, Year C Luke. John is sprinkled through the year, especially in Lent and Eastertide. Specials seasons, solemnities, and feasts have readings selected that fit the occasion. Otherwise, the synoptic Gospels are basically ploughed through in chapter order. The Old Testament reading in Ordinary time is selected to go with the Gospel of the Day. If Jesus quotes or refers to something in the Old Testament, that reading is the First Reading. Otherwise, it’s selected thematically. The Psalm them reflects the First Reading. Outside of feasts and special seasons, the Second Reading is semi-continuous and any relationship to the other readings is coincidental. It’s purpose is simply to expose the woshipper to more of the scripture. Notice that Eastertide uses readings from the Acts of the Apostles for the First Reading. The daily cycle is a two year cycle for the First Reading and Psalm. Year I – odd years. Year II - even years. Mainstream denominations have adopted our Lectionary with some modifications.
 
G&S:
The three year cycle mirrors the three year cycle of readings in Jewish tradition. One can determine the year by dividing the calendar year (remembering that it begins on the First Sunday in Advent in the previous year) by three. If it’s evenly divisible, it’s Year C. A remainder of one indicates Year A, of two, Year B. In other words, it’s as though the three year cycle began on 1 A.D. Year A plows through Matthew, Year B Mark, Year C Luke. John is sprinkled through the year, especially in Lent and Eastertide. Specials seasons, solemnities, and feasts have readings selected that fit the occasion. Otherwise, the synoptic Gospels are basically ploughed through in chapter order. The Old Testament reading in Ordinary time is selected to go with the Gospel of the Day. If Jesus quotes or refers to something in the Old Testament, that reading is the First Reading. Otherwise, it’s selected thematically. The Psalm them reflects the First Reading. Outside of feasts and special seasons, the Second Reading is semi-continuous and any relationship to the other readings is coincidental. It’s purpose is simply to expose the woshipper to more of the scripture. Notice that Eastertide uses readings from the Acts of the Apostles for the First Reading. The daily cycle is a two year cycle for the First Reading and Psalm. Year I – odd years. Year II - even years. Mainstream denominations have adopted our Lectionary with some modifications.
Thanks for this awesome explanation!
 
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