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Edward_H
Guest
So you agree masturbation is a grave offense, at both the basic level and the supernatural level?Which brings us back to points already made in past posts in this thread.
So you agree masturbation is a grave offense, at both the basic level and the supernatural level?Which brings us back to points already made in past posts in this thread.
I have never said that I doubt that masturbation (and unchastity in general) is grave matter. I was not seeking to be convinced that it was grave, but merely to understand clearly why it is so. So far, I have not come to understand it at the level of clarity I would like - and if someone were to ask me why it was grave, I think I would be unable to give a very sound defense of the Church’s position.So you agree masturbation is a grave offense, at both the basic level and the supernatural level?
So willful misuse of function to seek pleasure by yourself is not compelling to or clear enough for you?I have never said that I doubt that masturbation (and unchastity in general) is grave matter. I was not seeking to be convinced that it was grave, but merely to understand clearly why it is so. So far, I have not come to understand it at the level of clarity I would like - and if someone were to ask me why it was grave, I think I would be unable to give a very sound defense of the Church’s position.
No, it isn’t, actually. But I’ve already provided my reasons earlier in this thread.So willful misuse of function to seek pleasure by yourself is not compelling to or clear enough for you?
How does stealing a small amount of money give God glory?
- How does misuse of God’s gift give Him glory?
- How does it advance His Kingdom?
- How does it serve others?
- How is it an offering to Him?
- How does it bring souls to Him?
- How is it not an offense against the dignity of your marriage or even the Sacrament of Marriage itself?
True, but You missed or rejected the point above about the preeminence of sex, as a means of self-donation. Maybe find some good resources on the Theology of the Body or work through Blessed John Paul’s original writing.No, it isn’t, actually. But I’ve already provided my reasons earlier in this thread.
How does stealing a small amount of money give God glory?
How does it advance his Kingdom, serve others, make an offering to Him, bring souls to Him, and how is it not an offense against the dignity of the person against whom you are committing an injustice? And, yet, stealing a small amount is venial, not a mortal sin.
All, or at least many, venial sins fail on all these points (and I think, perhaps, many non-sinful actions fail on some of these points). So, no, this does not show why unchastity is grave.
Please read the rest of the thread if you want to see the discussion which we’ve already had on these matters.
If one wants to understand the magnitude of the animal attraction that causes one to forsake God, one need look no further than King David. As a boy, he’s willing to give up his life because some giant called God names. As a man, the first(?) time he sees a naked lady taking a bath, he beds her knowing it is adultery, then sends the husband to the front lines of battle to cover-up the offense. Perfect example of the spirit is willing but the flesh is weak. I think the key is to convince young Christians that when they choose illicit sex, they are choosing to love yourself & others before God. To not choose illicit sex, one affirms their love of God over Man. Yes, God allows Man to have a strong, instinctive animal nature, but he demands love in the form of subduing that nature to turn to God with free will. The sex test is the put God first test.I do like the poster who asked how misuse of the gift of God gives Him glory. Now that I am Methodist the "don’t mention it and they won’t do it approach is being used. A guy from this church got a girl he was seeing for a one night stand pregnant. Obviously the two extremes aren’t working realistically but perhaps this approach of asking kids if they believe such misuse would bring glory toGod would spark a theological debate that could discourage more kids. Of course, some will always sin but almost all the youth of two churches? That seems to be a problem with their education.
Gosh, this is scary… Why would God allow anyone to go to hell???…“More souls go to hell because of sins of the flesh than for any other reason.”
-Our Lady of the Rosary at Fatima-
Because He is truth, itself. He is merciful and just. But it’s always His call, in every case.Gosh, this is scary… Why would God allow anyone to go to hell???![]()
Still scary to me. haha.Because He is truth, itself. He is merciful and just. But it’s always His call, in every case.
“Be not afraid”Still scary to me. haha.
True. But what about people like my mother. She got divorced, then remarried. It just worries me that people are in hell, and from what I have read about the “Lady of Fatima” ALOT of people are going to hell.“Be not afraid”
But it is helpful for our spiritual life to occasionally take stock of 'the last things"…it can serve to sober us up to the reality of our life in God, and wash away frivolity.
Are we frequently in contact with God during our ordinary day?
Are we living a life of generous giving?
Do we let one hour pass without thinking of our Father?
Where can we be more giving in our family?
If you knew this Saturday were to be your last confession, how sincere would it be?
These sorts of ‘bumps’ or ‘impulses’ can help us stay closer to God, no?
I’m not sure MilesVitae got the answer he was looking for, but these NT quotes really captured, IMHO, the “why”. I plowed through this somewhat rambling thread to find the relevant scriptural reference that referred to the sin of unchastity outside the confines of adultery. Thanks.I believe it has to do with the war between the Spirit and the flesh.
Galatians 5:16-26
But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. But if you are led by the Spirit, you are not under the Law. Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry,sorcery, enmities, strife, jealousy, outbursts of anger,disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.
If we live by the Spirit, let us also walk by the Spirit. Let us not become boastful, challenging one another, envying one another.
Romans 8:1-17
8 Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.
You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.
Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry,“Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.