Why isn't adultery against the law?

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This type of response has no rational argument, but only plays on emotions. The use of words like bigoted, and antiquated are examples of this.
I don’t even understand your position here. The question was about the Church outlawing the stated practices and Separation of Church and State is absolutely central to that. If we lived in a theocracy, I’d guess the Church would indeed outlaw them. YMMV.
 
I don’t even understand your position here. The question was about the Church outlawing the stated practices and Separation of Church and State is absolutely central to that. If we lived in a theocracy, I’d guess the Church would indeed outlaw them. YMMV.
If you want to make a statement about the seperation of Church and state, then that should be your argument, rather than emotional statements declaring the Catholic position bigotted.
 
If you want to make a statement about the seperation of Church and state, then that should be your argument, rather than emotional statements declaring the Catholic position bigotted.
Hmmm… I wanted to make both statements as they aren’t even close to equivalent in my view, but you don’t think there’s any case to be made that the Church (and Bible) is intolerant of and/or prejudiced against homosexuality?
 
Tonight, I was reading a post that talked about how the Catholic Church wants abortion to be outlawed, and how things like murder are outlawed. But why not adultery? I know it has to do with privacy and such, but why not outlaw it if it is as wrong. A sin is a sin no matter what, and if I remember what I was taught in Catholic School, Adultery is a grave sin, just like abortion. I also wonder about Homosexuality. Why didn’t we keep it criminalized, and why didn’t the church campaign to keep it that way?
The short, and not very nice answer to your question about why it is not criminalized is that such a law would require the people who actually write and vote on the laws to agree to make it illegal. And I think it’s quite common knowledge that chastity is a virtue that is hard to come by among high-level politicians.

Also, the nature of enforcement for adultery vs. abortions is very different.

For abortions, you can just pass a law to stop them from happening (legally), then revoke licenses for people who perform them (which is likely to be very few, since doctors have a lot to lose and very little to gain by doing abortions in such a setting).

For adultery, you necessarily have to punish people after the fact. And adultery is extremely prevalent in our society. Far more so than abortions. What are they going to do? Lock up half the population? Furthermore, unlike the case with abortions, where a rational choice would be made by a doctor, adultery is often (though not exclusively) performed by people who are not thinking entirely with their brains. The evidence for this is that even strong deterrents do not stop from engaging in dangerous sexual behavior.

If the risk of death from a terrible disease is not enough to curb people’s sexual misconduct, it is unlikely that a monetary fine or even prison time is going to have much effect either. So the usefulness in such a law for reducing the amount of adultery is likely to be slim.

That said, I would still support having such a law on the books, since I think it would be useful in terms of providing the wronged spouse with an equitable settlement in the event of a divorce.

As an example, in my state, several years back, there was a case where a woman cheated on her husband and became pregnant from the affair. They divorced. When the child was born, she sued her ex-husband (the one she cheated on) for child support for the child she conceived as a result of the affair. DNA testing proved that it was not his child, even though she had conceived it while they were still married. Nevertheless, the judge ordered that the ex-husband had to pay child support for this baby.

The judge had his reasons for that decision, but personally I feel that rulings like that fail to adequately serve justice, and if adultery was illegal, the cheating spouse would probably have less legal ground to stand on in cases like that.

But I return to my initial point. To make adultery illegal in the United States, we would need a majority of Congress to vote it as such, and how many congressmen do you think would vote themselves a ticket to prison?
 
Hmmm… I wanted to make both statements as they aren’t even close to equivalent in my view, but you don’t think there’s any case to be made that the Church (and Bible) is intolerant of and/or prejudiced against homosexuality?
the short answer NO the church has no problem with the person suffering Same Sex Attraction. It does have problem with the acts that come from people who “revel” in the disordered acts that come from such an orientation. These acts are destructive to society at large and do great harm to the people who participate in them. Just the HIV rate among homosexual men alone should be enough to get the practice of sodomy outlawed (transmission rate of close to 100%). In 2010 the center for disease control in the US found ~49000 NEW cases of HIV that year ~4500 among hetero men ~8500 among hetero women and ~29000 among MSM (men who have sex with men) According to the CDC in the same year SSA men made up 4% of the population. Lets say all of those 4% were men (HA) just to give you the benefit of the doubt (underreporting bias is always possible) that is still 29000 cases in just 4% of the male population and 4500 in 96% of the male population. I am a health care professional (pharmacist) I studied this last year. Really is enough alone to get known homosexuals banned from blood donation. its not bigoted its a public health care issue. I mean statistically homosexual men are very promiscuous (even more then average heterosexual men if the studies are to be believed) this is the main reason given for the dramatic increase in the HIV rate.

For the other poster who wants us to believe the homosexuality is somehow on the rise because of TV programs apparently (any other reason he may think this is not known) I should point out the 4% stat. it was 2010 and it was accurate directly for the CDC go have a read on the website. Yes that’s still a lot of people, but hardly some huge surge or increase.

Adultery well I just stated that the promiscuous nature of the relation led directly to the spread of STD (I personally know of a strain of Gonorreah that is 100% resistant to all known antibiotics. You get it its your friend forever. Good luck with that. And you are going to go home to your wife with this, and never know before she has it.) 99% of all cervical cancer is caused by Human Papillomavirus (HPV). oh but they got a shot for that right. first off no bit of plastic will protect you from a skin virus. lower abdominal contact will give it to you. second the shots have so many side effects its easier to go monogamous then take the shot. OH yea almost forgot the shot does not protect against all cancerous strains of HPV. THEY NEW THIS 10 YEARS before there was a shot and did not make a big public stink about it (they would be medical community now making money off the shots which they are telling you about).

Adultery being illegal that is just medical good sense. add promiscuity to the list while you are at it.
 
Tonight, I was reading a post that talked about how the Catholic Church wants abortion to be outlawed, and how things like murder are outlawed. But why not adultery? I know it has to do with privacy and such, but why not outlaw it if it is as wrong. A sin is a sin no matter what, and if I remember what I was taught in Catholic School, Adultery is a grave sin, just like abortion. I also wonder about Homosexuality. Why didn’t we keep it criminalized, and why didn’t the church campaign to keep it that way?
Actually a woman in New York State was charged with adultery within the past three years.
 
Actually a woman in New York State was charged with adultery within the past three years.
The legal element for permitting the judicial action was in link with the civil law or the penal law??? Civil action or penal action??? Who is the asker in the law suit:** The husband, or the State, or the husband and the State???** If it is a penal action, it is a christian way in link with **the puritan view and the puritanist doctrine: It is not the catholic way. **

Indeed, in the holy bible, Jesus refused the capital punishment by lapidation for the adultery. **His message is clear, no penal law for adultery, for the private sexuality and for the immoral acts without direct and external effects on the society. It is not the business of the State, not his role and his function. **

There is a distinction between the temporal power and the spiritual power (Caesar and God). The Old testament is finished on some parts. Now, it is the new law. And, ** the view like the muslim religion who is not capable to see that there are two spheres is wrong, unfair and not catholic.** **The debate is very difficult and thus probably impossible , if you do not accept this principle of two spheres. **The “chariarization” of State in the christian way is wrong. It is not moral for the governement to act like that: It is not catholic. **This method is morally wrong. It is against the human nature, against the human intelligence, against the human rights wanted by the creation.
**
The government has no power to enter in the bedroom, only God, or sometimes, the penal law if rape, if sexual violence, if pedophila (non consenting sex). By principle, **it is not the business of the country. **
 
The legal element for permitting the judicial action was in link with the civil law or the penal law??? Civil action or penal action??? Who is the asker in the law suit:** The husband, or the State, or the husband and the State???** If it is a penal action, it is a christian way in link with **the puritan view and the puritanist doctrine: It is not the catholic way. **

Indeed, in the holy bible, Jesus refused the capital punishment by lapidation for the adultery. **His message is clear, no penal law for adultery, for the private sexuality and for the immoral acts without direct and external effects on the society. It is not the business of the State, not his role and his function. **

There is a distinction between the temporal power and the spiritual power (Caesar and God). The Old testament is finished on some parts. Now, it is the new law. And, ** the view like the muslim religion who is not capable to see that there are two spheres is wrong, unfair and not catholic.** **The debate is very difficult and thus probably impossible , if you do not accept this principle of two spheres. **The “chariarization” of State in the christian way is wrong. It is not moral for the governement to act like that: It is not catholic. **This method is morally wrong. It is against the human nature, against the human intelligence, against the human rights wanted by the creation.
**
The government has no power to enter in the bedroom, only God, or sometimes, the penal law if rape, if sexual violence, if pedophila (non consenting sex). By principle, **it is not the business of the country. **
I’m afraid each of the points you have made here is quite incorrect, and what you have claimed as Catholic teaching is in fact the opposite of it.

The Church has been at the forefront of making certain for example, divorce is illegal, as well as adultery a crime – and it has been, through most of Christian history, in the lands of Christendom.

Since Christendom no longer exists, and Protestantism, and secular agnosticism now prevails, and the number of adulterers is in fact so huge a portion of society rather than a small minority, laws like these become less possible.

But when they are possible, they help keep marriage the sacred state of life it truly is.

‘That the State must be separated from the Church is a thesis absolutely false, a most pernicious error. Based, as it is, on the principle that the State must not recognize any religious cult, it is in the first place guilty of a great injustice to God; for the Creator of man is also the Founder of human societies, and preserves their existence as He preserves our own. We owe Him, therefore, not only a private cult, but a public and social worship to honor Him. Besides, this thesis is an obvious negation of the supernatural order. It limits the action of the State to the pursuit of public prosperity during this life only, which is but the proximate object of political societies; and it occupies itself in no fashion (on the plea that this is foreign to it) with their ultimate object which is man’s eternal happiness after this short life shall have run its course. But as the present order of things is temporary and subordinated to the conquest of man’s supreme and absolute welfare, it follows that the civil power must not only place no obstacle in the way of this conquest, but must aid us in effecting it. The same thesis also upsets the order providentially established by God in the world, which demands a harmonious agreement between the two societies. Both of them, the civil and the religious society, although each exercises in its own sphere its authority over them. It follows necessarily that there are many things belonging to them in common in which both societies must have relations with one another. Remove the agreement between Church and State, and the result will be that from these common matters will spring the seeds of disputes which will become acute on both sides; it will become more difficult to see where the truth lies, and great confusion is certain to arise. Finally, this thesis inflicts great injury on society itself, for it cannot either prosper or last long when due place is not left for religion, which is the supreme rule and the sovereign mistress in all questions touching the rights and the duties of men. Hence the Roman Pontiffs have never ceased, as circumstances required, to refute and condemn the doctrine of the separation of Church and State.’

Pope St. Pius X, ‘Vehementor Nos’
 
I’m afraid each of the points you have made here is quite incorrect, and what you have claimed as Catholic teaching is in fact the opposite of it.

The Church has been at the forefront of making certain for example, divorce is illegal, as well as adultery a crime – and it has been, through most of Christian history, in the lands of Christendom.

Since Christendom no longer exists, and Protestantism, and secular agnosticism now prevails, and the number of adulterers is in fact so huge a portion of society rather than a small minority, laws like these become less possible.

But when they are possible, they help keep marriage the sacred state of life it truly is.

‘That the State must be separated from the Church is a thesis absolutely false, a most pernicious error. Based, as it is, on the principle that the State must not recognize any religious cult, it is in the first place guilty of a great injustice to God; for the Creator of man is also the Founder of human societies, and preserves their existence as He preserves our own. We owe Him, therefore, not only a private cult, but a public and social worship to honor Him. Besides, this thesis is an obvious negation of the supernatural order. It limits the action of the State to the pursuit of public prosperity during this life only, which is but the proximate object of political societies; and it occupies itself in no fashion (on the plea that this is foreign to it) with their ultimate object which is man’s eternal happiness after this short life shall have run its course. But as the present order of things is temporary and subordinated to the conquest of man’s supreme and absolute welfare, it follows that the civil power must not only place no obstacle in the way of this conquest, but must aid us in effecting it. The same thesis also upsets the order providentially established by God in the world, which demands a harmonious agreement between the two societies. Both of them, the civil and the religious society, although each exercises in its own sphere its authority over them. It follows necessarily that there are many things belonging to them in common in which both societies must have relations with one another. Remove the agreement between Church and State, and the result will be that from these common matters will spring the seeds of disputes which will become acute on both sides; it will become more difficult to see where the truth lies, and great confusion is certain to arise. Finally, this thesis inflicts great injury on society itself, for it cannot either prosper or last long when due place is not left for religion, which is the supreme rule and the sovereign mistress in all questions touching the rights and the duties of men. Hence the Roman Pontiffs have never ceased, as circumstances required, to refute and condemn the doctrine of the separation of Church and State.’

Pope St. Pius X, ‘Vehementor Nos’
Sorry, but for the catholic Church, there is a difference between the fact of refusing of recognizing the divorce with the extra-patrimonial rights and their effects, via the civil law of State: I mean to give the official agreement of State for a new “marriage” (in catholicism, an false marriage) that thus legalizes the other marriage civilly, and promotes, also, the adultery in the catholic acception (1)

And

The fact of criminalize the act of adultery (the sexual cheating of your wife or of your husband in the private place) by the penal law of State: here, the adultery meaning a penal action with a punishement (a penal infraction, a penal offense, crime, a fine): civil prison of State (jail of State) and / or fees in favor of State ( a fine, the fact of giving money to the State) (2)

(1) The church is not in favor of divorce, she is fighting against.
(2) As Jesus, she is not in favor of the criminalization, of penalization of the adultery in the private place.

The two things are not the same. It is different.

**According to your understanding of the teaching of catholic Church, the acts of adultery in the bedroom should be criminalized by the State via the penal law. Do you think that the doctrine of catholic church is supporting the criminalization of the acts of adultery in the bedroom??? Are you serious???
**

As catholic lay person, do you want to put in jail the wife or the husband because of the adultery? Do you think that the catholic church wants that?
 
The legal element for permitting the judicial action was in link with the civil law or the penal law??? Civil action or penal action??? Who is the asker in the law suit:** The husband, or the State, or the husband and the State???** If it is a penal action, it is a christian way in link with **the puritan view and the puritanist doctrine: It is not the catholic way. **

Indeed, in the holy bible, Jesus refused the capital punishment by lapidation for the adultery. **His message is clear, no penal law for adultery, for the private sexuality and for the immoral acts without direct and external effects on the society. It is not the business of the State, not his role and his function. **

There is a distinction between the temporal power and the spiritual power (Caesar and God). The Old testament is finished on some parts. Now, it is the new law. And, ** the view like the muslim religion who is not capable to see that there are two spheres is wrong, unfair and not catholic.** **The debate is very difficult and thus probably impossible , if you do not accept this principle of two spheres. **The “chariarization” of State in the christian way is wrong. It is not moral for the governement to act like that: It is not catholic. **This method is morally wrong. It is against the human nature, against the human intelligence, against the human rights wanted by the creation.
**
The government has no power to enter in the bedroom, only God, or sometimes, the penal law if rape, if sexual violence, if pedophila (non consenting sex). By principle, **it is not the business of the country. **
The police arrested a woman in 2010 in Batavia NY and charged her with adultery. Please google it.
 
I’m afraid each of the points you have made here is quite incorrect, and what you have claimed as Catholic teaching is in fact the opposite of it.

The Church has been at the forefront of making certain for example, divorce is illegal, as well as adultery a crime – and it has been, through most of Christian history, in the lands of Christendom.

Since Christendom no longer exists, and Protestantism, and secular agnosticism now prevails, and the number of adulterers is in fact so huge a portion of society rather than a small minority, laws like these become less possible.

But when they are possible, they help keep marriage the sacred state of life it truly is.

‘That the State must be separated from the Church is a thesis absolutely false, a most pernicious error. Based, as it is, on the principle that the State must not recognize any religious cult, it is in the first place guilty of a great injustice to God; for the Creator of man is also the Founder of human societies, and preserves their existence as He preserves our own. We owe Him, therefore, not only a private cult, but a public and social worship to honor Him. Besides, this thesis is an obvious negation of the supernatural order. It limits the action of the State to the pursuit of public prosperity during this life only, which is but the proximate object of political societies; and it occupies itself in no fashion (on the plea that this is foreign to it) with their ultimate object which is man’s eternal happiness after this short life shall have run its course. But as the present order of things is temporary and subordinated to the conquest of man’s supreme and absolute welfare, it follows that the civil power must not only place no obstacle in the way of this conquest, but must aid us in effecting it. The same thesis also upsets the order providentially established by God in the world, which demands a harmonious agreement between the two societies. Both of them, the civil and the religious society, although each exercises in its own sphere its authority over them. It follows necessarily that there are many things belonging to them in common in which both societies must have relations with one another. Remove the agreement between Church and State, and the result will be that from these common matters will spring the seeds of disputes which will become acute on both sides; it will become more difficult to see where the truth lies, and great confusion is certain to arise. Finally, this thesis inflicts great injury on society itself, for it cannot either prosper or last long when due place is not left for religion, which is the supreme rule and the sovereign mistress in all questions touching the rights and the duties of men. Hence the Roman Pontiffs have never ceased, as circumstances required, to refute and condemn the doctrine of the separation of Church and State.’

Pope St. Pius X, ‘Vehementor Nos’
As catholic lay person, do you believe that:

The catholic church via her doctrine teaches, supports, wants, requires,… that the legislative power of State votes some penal laws about the acts of adultery in the private bedroom, in a private place??? YES OR NO

The catholic church via her doctrine teaches, supports, wants, requires,… that the executive power of State publishes some penal laws about the acts of adultery in the private bedroom, in a private place??? YES OR NO

The catholic church via her doctrine teaches, supports, wants, requires,… that the judicial power of State (judicial authority) punishes in function of these penal laws the acts of adultery in the private bedroom, in a private place??? YES OR NO
 
As catholic lay person, do you believe that:

The catholic church via her doctrine teaches, supports, wants, requires,… that the legislative power of State votes some penal laws about the acts of adultery in the private bedroom, in a private place??? YES OR NO

The catholic church via her doctrine teaches, supports, wants, requires,… that the executive power of State publishes some penal laws about the acts of adultery in the private bedroom, in a private place??? YES OR NO

The catholic church via her doctrine teaches, supports, wants, requires,… that the judicial power of State (judicial authority) punishes in function of these penal laws the acts of adultery in the private bedroom, in a private place??? YES OR NO
There is no Catholic teaching that would prohibit making adultery illegal depending on how the law is written. Private acts do not exempt from the law.
 
The police arrested a woman in 2010 in Batavia NY and charged her with adultery. Please google it.
for information:

abcnews.go.com/TheLaw/woman-charged-adultery-challenge-york-law/story?id=10857437

In this case, it seems that the penal law action was not link with the adultery, per se, but the fact of having sex on the picnic table. The local justice seems to use the penal law about the adultery for punishing an other act** (sexual act may be in public, outside and outdoor).** This manner of doing by the local police for giving a punishement is a diversion of power, a bad using of the legal element of penal law.

The police has to use, only, the good legal element; Otherwise, it is unfair, not morally loyal and equitable. This manner is not catholic, it is against the natural moral order of rights of State.
 
There is no Catholic teaching that would prohibit making adultery illegal depending on how the law is written. Private acts do not exempt from the law.
In the holy bible, Jesus refused the capital punishment by lapidation for the adultery. His message is clear,** no penal law for adultery, for the private sexuality and for the immoral acts without direct and external effects on the society. It is not the business of the State, not his role and his function.
**

Read the Holy Bible
 
The legal element for permitting the judicial action was in link with the civil law or the penal law??? Civil action or penal action??? Who is the asker in the law suit:** The husband, or the State, or the husband and the State???** If it is a penal action, it is a christian way in link with **the puritan view and the puritanist doctrine: It is not the catholic way. **

Indeed, in the holy bible, Jesus refused the capital punishment by lapidation for the adultery. **His message is clear, no penal law for adultery, for the private sexuality and for the immoral acts without direct and external effects on the society. It is not the business of the State, not his role and his function. **

There is a distinction between the temporal power and the spiritual power (Caesar and God). The Old testament is finished on some parts. Now, it is the new law. And, ** the view like the muslim religion who is not capable to see that there are two spheres is wrong, unfair and not catholic.** **The debate is very difficult and thus probably impossible , if you do not accept this principle of two spheres. **The “chariarization” of State in the christian way is wrong. It is not moral for the governement to act like that: It is not catholic. **This method is morally wrong. It is against the human nature, against the human intelligence, against the human rights wanted by the creation.
**
The government has no power to enter in the bedroom, only God, or sometimes, the penal law if rape, if sexual violence, if pedophila (non consenting sex). By principle, **it is not the business of the country. **
You have been given a well sourced proof that your argument is in error. I can see why you would think this given you are (probably) an American living in a post Christian world. Please give a well sourced proof that your argument is true. Something other than your assertion preferably the teaching of a Pope or Saint. Someone with authority to teach.
thank you.
 
You have been given a well sourced proof that your argument is in error. I can see why you would think this given you are (probably) an American living in a post Christian world. Please give a well sourced proof that your argument is true. Something other than your assertion preferably the teaching of a Pope or Saint. Someone with authority to teach.
thank you.
Firstly, **I am french man who lives is France. I am catholic lay person, **but I am not:

a puritan person, a puritanist person, a protestant person, a victorian person, a victorianist person, a mormonist person, a catharist person, a jansenism person, a moralist person, a rigorist person, a scrupulous person, an externalist person, a judgmentalist person, a pharisaist person, a pharisian person, an christian orthodox person, a fundamentalist christian, a fundamentalist catholic, a orthodox jewish, a muslim person;
And
I am not a prudish person, I am not a primary anti-personalist person, I am not a primary anti-phenomenologist person, I am not a clanist person, I am not a communist person, I am not a socialist person, i am not a totalitarian person, I am not a totalitarist person.

The “chariarization of State in the pseudo-christian way” **is morally wrong. **It is very not catholic. The method is morally wrong. It is against the human nature, against the human intelligence, against the human rights wanted by the creation.

Thus, I am Catholic, not more not less: Faith and Reason, Reason and Faith: both of them.
 
In the holy bible, Jesus refused the capital punishment by lapidation for the adultery. His message is clear,** no penal law for adultery, for the private sexuality and for the immoral acts without direct and external effects on the society. It is not the business of the State, not his role and his function.
**

Read the Holy Bible
The fact that Jesus did not allow the women to DIE for adultery only confirms his message of repentance. Still she faced severe penalty in her community (assuming she continued to live in a largely Jewish population of her pears which is likely, I will grant you that I can’t Prove that.

It does not strictly logically follow that Jesus was refusing any penal law for “private sexuality”.

There is another argument with just how private the act is given the current STD rate and what she might be giving the husband, and the scandal to the women’s children and the man’s children, and the impending divorce (the only 3 ways out of pre-Christian Jewish marriage, abandonment, death, and adultery.) These seem to make this “private act” very public and a matter of at least the immediate public to be concerned with.

So what I am saying is that your Major premise does not lead to your minor premise. Your minor premise is not “bullet proof” for the reasons stated. your conclusion “its not the business of the state” you have given no factual basis for coming to this conclusion. You have simply not proven this case even if I give you your minor premise which did not necessarily follow form your major premise. Please list of source of someone approved to teach the new testament who gives this interpretation.
 
Firstly, **I am french man who lives is France. I am catholic lay person, **but I am not:

a puritan person, a puritanist person, a protestant person, a victorian person, a victorianist person, a mormonist person, a catharist person, a jansenism person, a moralist person, a rigorist person, a scrupulous person, an externalist person, a judgmentalist person, a pharisaist person, a pharisian person, an christian orthodox person, a fundamentalist christian, a fundamentalist catholic, a orthodox jewish, a muslim person;
And
I am not a prudish person, I am not a primary anti-personalist person, I am not a primary anti-phenomenologist person, I am not a clanist person, I am not a communist person, I am not a socialist person, i am not a totalitarian person, I am not a totalitarist person.

The “chariarization of State in the pseudo-christian way” **is morally wrong. **It is very not catholic. The method is morally wrong. It is against the human nature, against the human intelligence, against the human rights wanted by the creation.

Thus, I am Catholic, not more not less: Faith and Reason, Reason and Faith: both of them.
okay you are a French men living in a Post Christian world. I stand corrected and I apologise for even insinuating that you might have been a silly American.

with this post you have proven you know the names of a lot of different ideologies.(probably because I called you an American and you took at least a little offense to that. In my defence I did say I could be wrong)

You then state point blank "chariarization of State in the pseudo-Christian way is morally wrong and not a catholic idea. I assume we are implying not Catholic origin but rather Catholic usage.

Please state your source from an approved new testament teacher (a Pope or a Saint will do, but I will hear whatever evidence you choose to use to back up your point) that defends your point so we know this is more than just your idea. I’m sure you feel it is not an idea you came up with. we are not doubting that. we just need you to tell us what catholic teacher defends you point. thank you for your kind attention.
 
for information:

abcnews.go.com/TheLaw/woman-charged-adultery-challenge-york-law/story?id=10857437

In this case, it seems that the penal law action was not link with the adultery, per se, but the fact of having sex on the picnic table. The local justice seems to use the penal law about the adultery for punishing an other act** (sexual act may be in public, outside and outdoor).** This manner of doing by the local police for giving a punishement is a diversion of power, a bad using of the legal element of penal law.

The police has to use, only, the good legal element; Otherwise, it is unfair, not morally loyal and equitable. This manner is not catholic, it is against the natural moral order of rights of State.
The law is on the books and was used. This same situation can happen with others laws.
 
In the holy bible, Jesus refused the capital punishment by lapidation for the adultery. His message is clear,** no penal law for adultery, for the private sexuality and for the immoral acts without direct and external effects on the society. It is not the business of the State, not his role and his function.
**

Read the Holy Bible
That is not true it all. That is your private misinterpretation.
 
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