S
spauline
Guest
Out of all endless possiblities of a human history, God would necessarily have to first bring a Prefiguring Covenant before the Ultimate One. This is necessary if the greatest possible spiritual good would be attained. For, behold, God cannot give Catholicism in the beginning. Humanity’s fall drags them into polytheism. Given this early great force of Original Sin that leaves them painfully attached to the Creation, and both scientifically and religiously immature, humanity could not “HAAANDLE” the truth (i hear Jack Nicholson!
). For with such polytheistic tendencies, humanity would be nothing in the end but Mormons. Hence, God must first give a Prefiguring Covenant that emphasizes His Unicity. Only in the New can the Trinity be unveiled.
But herein is also the additional problem. Human beings take things literally and for granted (“I hear ‘comb the desert’ syndrome!” and that guy is Jewish!
) . Hence, the prefiguring people must necessarily take the beginning cov as an end in and of itself, instead of as merely POINTING to the final end.
But let me share a thesis. The way of the individual Catholic Saint is the way of the Jews, which is the way of the Church. In effect, the three great ages of OT Jewish History that Augustine bears witness to are in fact, as he suggests, a prophecy of the Gospel, that is, the Church, in that the New People shall walk in the path of Her elder Sister, and only when the walk is complete shall the People of Old come to see the light.
Hence, only in third time Jesus speaks, does St. Mary Magdalene recognize Jesus. Similarly, only after three days do Mary and Joseph find Jesus, that is, only after the same three ages of Gentile history that fulfills the precise same three ages of Jewish history will the Jews find Jesus, and Jesus will say, “Well, duh? what did you think? Did you not know I must be about my Father’s business? [that is, for the three ‘days’ that you looked for Me, I was busy redeeming the Gentiles.]”
But herein is also the additional problem. Human beings take things literally and for granted (“I hear ‘comb the desert’ syndrome!” and that guy is Jewish!
But let me share a thesis. The way of the individual Catholic Saint is the way of the Jews, which is the way of the Church. In effect, the three great ages of OT Jewish History that Augustine bears witness to are in fact, as he suggests, a prophecy of the Gospel, that is, the Church, in that the New People shall walk in the path of Her elder Sister, and only when the walk is complete shall the People of Old come to see the light.
Hence, only in third time Jesus speaks, does St. Mary Magdalene recognize Jesus. Similarly, only after three days do Mary and Joseph find Jesus, that is, only after the same three ages of Gentile history that fulfills the precise same three ages of Jewish history will the Jews find Jesus, and Jesus will say, “Well, duh? what did you think? Did you not know I must be about my Father’s business? [that is, for the three ‘days’ that you looked for Me, I was busy redeeming the Gentiles.]”