Why Jews don't need to be saved

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Are you saying your sins are covered but not washed? Without a blood sacrifice there is no cleansing.:confused:
We don’t believe you can wash away sin, as if it never happened. The consequences of the transgression do not simply disappear. This would be true wether or not we still had a system of sacrifices.
 
We don’t believe you can wash away sin, as if it never happened. The consequences of the transgression do not simply disappear. This would be true wether or not we still had a system of sacrifices.
Sin leads to death. In the passover a lamb was to be sacrificed and the blood was applied over the doorposts. Without blood their is no atonement. Jesus Christ is that sacrificial passover lamb. He died so that your sins could be forgiven and death would passover you. Jesus made a way that you could enter into heaven. There is no other way. Jesus said that no one can come to the Father but through Me.
 
Sin leads to death. In the passover a lamb was to be sacrificed and the blood was applied over the doorposts. Without blood their is no atonement. Jesus Christ is that sacrificial passover lamb. He died so that your sins could be forgiven and death would passover you. Jesus made a way that you could enter into heaven. There is no other way. Jesus said that no one can come to the Father but through Me.
I understand that is your belief. It is not a jewish belief. I am answering froma jewish perspective. As far as you blood on doorposts explanation, that had absolutely nothing to do with atonement.
 
We don’t believe you can wash away sin, as if it never happened. The consequences of the transgression do not simply disappear. This would be true wether or not we still had a system of sacrifices.
So what do you do with it all? Carry it around with you everywhere you go? When you are angry and hurt a brother, later regret it, you just carry that with you all the day? That’s a heavy load to bear all right. That is too bad. Which is why I guess Jesus said His burden was light.
We do not believe the consequences disappear. If I drink to excess and give myself liver cancer, the guilt of the sin is washed away- not the cancer. In Judaism, one is left with both the cancer and the guilt. A heavy burden, a burden Judaism is still trying to get us all to carry today.
 
It seems that John Paul II (of happy memory!) made a statement to the Jewish community of West Germany at Mainz on November 17th 1980.

"The people of God of the Old Covenant, which has never been revoked…
Let’s look at what Christ says:Matthew 5:17-20 (NIV)
17"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.If the Law needed fulfilling (which of course it did, otherwise Christ would not have said so), then it was incomplete. Yes, the Jews have a special relationship with God, but it is an incomplete relationship and not salvific. Christ did not seek to convert Gentiles first, he went for His Father’s People, the Jews. There is no reason for us to think that the Jews are fine carrying on as they are, they need Christ as much as all of us.

I have read a lot of your posts Damascus, and along with everyone else, I believe that you are truly misguided in saying that, “we have no right to interfere with Jewish people and their faith.” You have often said that the issue is confusing, but you are the one confusing yourself. The Church’s teaching is quite clear that Christ’s Gospel is to be proclaimed to all people, and Christ Himself sets the precedent to proclaim it to the Jews.

Do you think it is the will of Our Father, God in Heaven, that His People the Jews not know His Son, Christ?

Peace

-Q
 
So what do you do with it all? Carry it around with you everywhere you go? When you are angry and hurt a brother, later regret it, you just carry that with you all the day? That’s a heavy load to bear all right. That is too bad. Which is why I guess Jesus said His burden was light.
We do not believe the consequences disappear. If I drink to excess and give myself liver cancer, the guilt of the sin is washed away- not the cancer. In Judaism, one is left with both the cancer and the guilt. A heavy burden, a burden Judaism is still trying to get us all to carry today.
No. I believe I answered this. We engage in the process of Teshuva. We recognize our transgression, are truly sorry for it, seek forgivness from Hashem and those we have transgressed against, and, if and when the same situation presents itself, I behave in a way that does not result in breaking the commandment.

Example: I cheat you on a business deal. I am aware of what I did was wrong and I am truly sorry for my actions. I confess my sin both to God and to you. In this case I can take steps to repair the wrong, i.e., returning the money. I make a sincere effort to get your forgiveness (whether you end up forgiving me is not a necessary element). Later on, a similar business deal is presented to me and I have the chance to again cheat the person on the deal and make a great deal of money. I choose not to do so.
Teshuva.
 
No. I believe I answered this. We engage in the process of Teshuva. We recognize our transgression, are truly sorry for it, seek forgivness from Hashem and those we have transgressed against, and, if and when the same situation presents itself, I behave in a way that does not result in breaking the commandment.

Example: I cheat you on a business deal. I am aware of what I did was wrong and I am truly sorry for my actions. I confess my sin both to God and to you. In this case I can take steps to repair the wrong, i.e., returning the money. I make a sincere effort to get your forgiveness (whether you end up forgiving me is not a necessary element). Later on, a similar business deal is presented to me and I have the chance to again cheat the person on the deal and make a great deal of money. I choose not to do so.
Teshuva.
So a question for you. There is no doubt that Mary, Joseph and Jesus were Jews. No doubt at all that they were familiar with the Torah and Hebrew teachings. No doubt that they made the necessary observances such as presenting in the temple and the Passover. Jesus purportedly made his bar mitzvah. Was found among the rabbis at the temple. Also considered a rabbi.
How do you account for the rejection of Jesus by the Jews? As a Jew, please explain why Jesus:
a. saw a need for an alteration in the religious practices of the Jews.
b. was put to death by the Jews for his alterations.

I have heard the Catholic explanation for this behavior. As a practicing Jew yourself, can you explain what the Jewish mindset toward Jesus at the time? I suppose now I will get a bunch of Christians jumping in here and telling me what I already have heard, but I would like to hear from a Jew what the Jewish objection to Jesus was.
 
So a question for you. There is no doubt that Mary, Joseph and Jesus were Jews. No doubt at all that they were familiar with the Torah and Hebrew teachings. No doubt that they made the necessary observances such as presenting in the temple and the Passover. Jesus purportedly made his bar mitzvah. Was found among the rabbis at the temple. Also considered a rabbi.
How do you account for the rejection of Jesus by the Jews? As a Jew, please explain why Jesus:
a. saw a need for an alteration in the religious practices of the Jews.
b. was put to death by the Jews for his alterations.

I have heard the Catholic explanation for this behavior. As a practicing Jew yourself, can you explain what the Jewish mindset toward Jesus at the time? I suppose now I will get a bunch of Christians jumping in here and telling me what I already have heard, but I would like to hear from a Jew what the Jewish objection to Jesus was.
I’m not sure if it was in this thread, but I have stated that theJewish mindset in the 1st century was such that, nothing Jesus is reported to have done should have resulted in the call for his death. The only thing I can think of is that there is a missing piece from the Gospels. The most likely explanation is that Jesus would have been accused of blasphemy, although none of his actions would constitute blasphey under Jewish law. What may have happened is that he attributed the miracles he engaged in to his divine person, instead of God, or that he used God’s true name in public. This would be a big no-no.

As for the mindset of Jews toward Jesus, I think it is important to realize that it is very unlikely that vast majority of Jews had even heard of him during his lifetime. His ministry lasted a short period of time, and he seems to have had a lesser following than even John the Baptist, based on the fact that the Romans didn’t immediately have him killed, as was their practice with self-proclaimed messiahs.

For the few jews who heard him preach, they would have thought it strange that he was breaking certain commandments (gathering food on the sabbath). Basically, he seems to have been preaching the following of Torah but rejection of Talmud. There have always been a small minority of Jews (Karaites) who have held similar beliefs.

Why did Jesus see a need for such an alteration? I can only guess. But Judaism is a demanding religion with a lot of rules and is not really set up to be a mass religion. Perhaps Jesus wanted to change this. Or perhaps there were politics between the rabbis that he didn’t like. If you read the prophets, you often see them railing about the injusitices and turning away from God. Maybe Jesus was of a similar mind set and went about addressing it a different way.

Just to come full circle, almost nothing he is said to have taught would result in the jewish court handing down a death penalty. Again, I suspect his real crime was what Jews considered to be blasphmey, although exactly what he did to constitute it is not clear in the Gospels.
 
Why did Jesus see a need for such an alteration? I can only guess. But Judaism is a demanding religion with a lot of rules and is not really set up to be a mass religion. Perhaps Jesus wanted to change this. Or perhaps there were politics between the rabbis that he didn’t like. If you read the prophets, you often see them railing about the injusitices and turning away from God. Maybe Jesus was of a similar mind set and went about addressing it a different way.
Or perhaps Jesus truly is the Son of God, God’s Gift to mankind. Don’t forget to include that in your considerations.
 
I’m not sure if it was in this thread, but I have stated that theJewish mindset in the 1st century was such that, nothing Jesus is reported to have done should have resulted in the call for his death. The only thing I can think of is that there is a missing piece from the Gospels. The most likely explanation is that Jesus would have been accused of blasphemy, although none of his actions would constitute blasphey under Jewish law. What may have happened is that he attributed the miracles he engaged in to his divine person, instead of God, or that he used God’s true name in public. This would be a big no-no.

As for the mindset of Jews toward Jesus, I think it is important to realize that it is very unlikely that vast majority of Jews had even heard of him during his lifetime. His ministry lasted a short period of time, and he seems to have had a lesser following than even John the Baptist, based on the fact that the Romans didn’t immediately have him killed, as was their practice with self-proclaimed messiahs.

For the few jews who heard him preach, they would have thought it strange that he was breaking certain commandments (gathering food on the sabbath). Basically, he seems to have been preaching the following of Torah but rejection of Talmud. There have always been a small minority of Jews (Karaites) who have held similar beliefs.

Why did Jesus see a need for such an alteration? I can only guess. But Judaism is a demanding religion with a lot of rules and is not really set up to be a mass religion. Perhaps Jesus wanted to change this. Or perhaps there were politics between the rabbis that he didn’t like. If you read the prophets, you often see them railing about the injusitices and turning away from God. Maybe Jesus was of a similar mind set and went about addressing it a different way.

Just to come full circle, almost nothing he is said to have taught would result in the jewish court handing down a death penalty. Again, I suspect his real crime was what Jews considered to be blasphmey, although exactly what he did to constitute it is not clear in the Gospels.
Our Gospels are quite clear in that yes. They claim that the Jews accused Jesus of blasphemy as He claimed to be the Son of God. So can you explain, then, since that is exactly why we say he was crucified, why do the Jews find his claim to be the Son fo God blasphemous? Were they not searching and looking for a messiah and are they not still? You see, this is exactly why I am confused by the Jews objection to Jesus. It seems he was the answer to their prayers.
 
Or perhaps Jesus truly is the Son of God, God’s Gift to mankind. Don’t forget to include that in your considerations.
I was asked for my opinion as a Jew, I believe. But let’s look at that for a moment. What is the reason that the son of God would want to abollish the commandments? The covenant with the Jews is, according to both your “OT” and our Torah, eternal. Even if Jesus is God, it doesn’t make sense that he would require Jews to abandon Torah.
 
I was asked for my opinion as a Jew, I believe. But let’s look at that for a moment. What is the reason that the son of God would want to abollish the commandments? The covenant with the Jews is, according to both your “OT” and our Torah, eternal. Even if Jesus is God, it doesn’t make sense that he would require Jews to abandon Torah.
Jesus says himself that he did not come to abolish the commandments (see below for the quote), but he also says that the Law in and of itself is not complete. To this day, Jews are still waiting for the Messiah, no? Shouldn’t that also be a sign that after the Torah something was left unfinished?
Matthew 5:17-20
17"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
 
Jesus says himself that he did not come to abolish the commandments (see below for the quote), but he also says that the Law in and of itself is not complete. To this day, Jews are still waiting for the Messiah, no? Shouldn’t that also be a sign that after the Torah something was left unfinished?
Matthew 5:17-20
17"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.
No. The messiah we wait for is not the same concept as the Christian messiah. He is not a divine being, but a leader who will usher in an era of peace, rebuild the Temple, bring all the Jews back to Israel, etc.

BTW, if I were to say that the fact that Jesus has not returned for 2,000 is a sign that there is something in the Christian Bible left unfinished, would you agree?
 
…BTW, if I were to say that the fact that Jesus has not returned for 2,000 is a sign that there is something in the Christian Bible left unfinished, would you agree?
Yes, the parousia.
 
I was asked for my opinion as a Jew, I believe. But let’s look at that for a moment. What is the reason that the son of God would want to abollish the commandments? The covenant with the Jews is, according to both your “OT” and our Torah, eternal. Even if Jesus is God, it doesn’t make sense that he would require Jews to abandon Torah.
Jesus never required the abolishment of the Commandments. I don’t know where you got that idea. He Himself was under the law and was a truly observant Jew. When I go to confession, I use the ten commandments as my guide to conscience. Jesus never abolished the commandments. What he did was fulfill those commandments with empathy. God before Christ was not revealed as an empathetic God. He was the God of the law- the commandments. One kept the commandments or else. With Christ, God empathises with human weakness and folly. He becomes a God in the New testament- still upholding the law and the commandments- but it is tempered with mercy, charity, compassion and forgiveness. Whoever said Jesus told the Jews to abandon the Torah? He upheld the Torah, but made it clear that transgressions were part of the human condition and humans needed to be treated with dignity, respect and charity. This is why yes, he would pick corn on the Sabbath- if people needed to eat. Or heal on the Sabbath if someone was sick. What is the better thing? To let someone suffer terribly a suffering that could easily be alleviated just because the alleviation needs to be done on the Sabbath? Jesus came to tell us that God does not put the law, the Torah, the commandments ahead of the dire needs of his people, or ahead of mercy. He wants us to observe the Sabbath, but not if by observing the Sabbath we allow someone to suffer needlessly. This is just one example of the difference.
 
Valke, can you give us the Jewish interpretation of Zecharia 2:

14
Sing and rejoice, O daughter Zion! See, **I am coming to dwell among you, says the LORD. **15
Many nations shall join themselves to the LORD on that day, and they shall be his people, and he will dwell among you, and you shall know that the LORD of hosts has sent me to you.

the Lord will come to his people and the next verse says, “you shall know that the Lord oh hosts has sent me”. Now, is it God who comes or God who sends?

and Isaiah:

1 For a child is born to us, a son is given us; upon his shoulder dominion rests. They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace
 
Our Gospels are quite clear in that yes. They claim that the Jews accused Jesus of blasphemy as He claimed to be the Son of God. So can you explain, then, since that is exactly why we say he was crucified, why do the Jews find his claim to be the Son fo God blasphemous? Were they not searching and looking for a messiah and are they not still? You see, this is exactly why I am confused by the Jews objection to Jesus. It seems he was the answer to their prayers.
No. I can’t explain that. That is why I think something must be missing from the Gospels. Because Jews would not call for the death of someone for saying they were the son of God. Keep in mind, however, the jewish messiah is not anything like a God in flesh. He is a man and not divine. Also, there really is nothing in Christian scripture that definitevly shows that Jesus publicaly claimed he was the messiah, so it is really incorrect to say the Jews rejected him. At most any rejection would have been passive. more later. gotta run.
 
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