If nephesh can mean equally ‘life’ or ‘soul’ (which to me is ok, since they are both ‘breathers’) doesn’t this make the immortality of the soul a difficult teaching?
What I mean is, if we have an immortal soul, this is equal to us having an immortal life.
Immortality means we can’t die, so… I’m not sure where I’m heading with this, but I think you can see my dilemma here?
Redle.
I do see your dilemma. It’s a fair question and warrants an explanation.
Is it not the case JW’s believe the 144 000 receive immortality. Once they are in heaven, they not only will never die, but can never die, and they are given an incorruptible body? On this basis an immortal life shouldn’t seem such a strange concept.
Catholics believe in the Resurrection of the body. The final step for want of a better phrase in sharing the eternal life of God is when soul and body are reunited in heaven. As in your belief, the body we receive is an incorruptible body, one that will never die. Therefore, the only difference between us is Catholics, and of course many others, believe this is open to all, and not just a limited number. Of course I appreciate may have got this wrong.
Catholics do not believe in what is termed ‘dualism’ - that is the soul and the body exist as two separate entities. To Catholics, they are one in that a unity exists between soul and body. As such, ‘nephesh’ is both the body and the soul in union. However, the body is mortal due to the fact the flesh is corruptible, meaning it dies. Our corruptible body is not designed to go on forever. It eventually wears out and dies. However, the life force that is infused into the flesh, the same life force God infused into Adam, is not organic as it is of divine origin. As such, it returns to the one who gave it - God. The life force God gives is incomplete as human in the absence of a body, the flesh. I may not be explaining this very well and someone may correct me on some of the finer points of our understanding of the soul and immortality, but I’m doing my best.
To explain further, a person, or ‘soul’ is both flesh and spirit. The mother ‘clothes’ the soul with flesh during pregnancy by nurturing the fetus in her womb, much in the same way Mary clothed the life force that was Jesus during her pregnancy. In our case, the life force that is given by God is infused into the fetus at some point after conception. God is the giver of life and sustains all life. Plants, animals etc. What makes humans as souls distinct form animals is that we are in the Image of God. The life force God bestows on human is His very own nature, which makes us different form animals in that we have a higher sense of morality, higher intelligence, capable of reason, (however in this day and age that could be disputed

) capable of a relationship with God, and in fact we desire a relationship with God.
Immortality is something that is granted by God. It is a gift from God and not something we have a right to claim. The reason humans have an immortal life is because God made us in his image, and his purpose of doing so was because it was His intention we would share in his immortal life. So yes, we do have an immortal life because it is what we were created to be. In relation to heaven and hell, we choose how we will spend our immortal life. Either with God in heaven, or not. We cannot change how we were created because we don’t want to spend eternity with God. God does not make us mortal because we don’t want immortal life, and refuse His offer to spend eternity with Him.