D
DexUK
Guest
No, the law must have a basis in reality and it must be just. No unjust law is any true law.
What you determine as unjust is not necessarily someone else’s determination. We live in a democracy.
It is not a mere sectarian belief. It is a moral truth. It is known from reason.
‘Moral’ truths come from religious conviction. It is from that conviction that you draw your reasoning. Without a religion anywhere in the world, nobody would care. And clearly, many people who don’t have our religion don’t care… The Pope himself has accepted - and taught - that we shouldn’t be imposing our beliefs on people who don’t share them.
First, it is not purely a religious issue. It is an issue of right reason. Secondly, not all religions have the same relationship with democracy. Christianity works very well with our government and has for centuries. Once you excise moral truth from the law you have tyranny and that is where you would have us go.
So democratic exercise of law and legislation is tyranny now? That’s a very odd definition of tyranny. We Catholics don’t have to avail ourselves of legal rights to do things if we don’t want to.
Homosexual “unions” adopt now. That is an affect of children. Why all the distraction arguments?
So if homosexual partners already adopt, then what difference is homosexual ‘marriage’ going to make? Nothing worse is happening than is happening already, but some injustices towards homosexual people, such as those that I identified, are being corrected.
That has nothing to do with marriage.
You are quite wrong. The Church has said, explicitly, you are obligated to be against homosexual marriage. The Holy Father is against homosexual marriage laws.
The Church has said we are against it, indeed. But others are not members of the Church and therefore not bound by our dogmas or, indeed, our notions of mortal sin. As a Catholic I am bound by my Catholicism not to ‘marry’ a person of the same gender as myself. And I have no desire to do so. But I have no right to seek to stop someone who is not a Catholic from availing themselves of that opportunity if it’s presented to them. In essence, I officially abstain from having an opinion on their decision.
That is obfuscation.
No. It’s my position - I am bound by the authority of my local Ordinary but I am also bound by my conscience. Under that conscience, and within the rules of the Church, I am able to “render unto Caesar that which is Caesar’s” - i.e. the authority of the secular State to legislate for whatever it wants to legislate for. I won’t be availing myself of it as a Catholic, but I’m charitable enough to recognise that for other people the benefits of a secular law on the matter provide a remedy for significant injustices. But it is a secular decision, not a religious one.
What you determine as unjust is not necessarily someone else’s determination. We live in a democracy.
It is not a mere sectarian belief. It is a moral truth. It is known from reason.
‘Moral’ truths come from religious conviction. It is from that conviction that you draw your reasoning. Without a religion anywhere in the world, nobody would care. And clearly, many people who don’t have our religion don’t care… The Pope himself has accepted - and taught - that we shouldn’t be imposing our beliefs on people who don’t share them.
First, it is not purely a religious issue. It is an issue of right reason. Secondly, not all religions have the same relationship with democracy. Christianity works very well with our government and has for centuries. Once you excise moral truth from the law you have tyranny and that is where you would have us go.
So democratic exercise of law and legislation is tyranny now? That’s a very odd definition of tyranny. We Catholics don’t have to avail ourselves of legal rights to do things if we don’t want to.
Homosexual “unions” adopt now. That is an affect of children. Why all the distraction arguments?
So if homosexual partners already adopt, then what difference is homosexual ‘marriage’ going to make? Nothing worse is happening than is happening already, but some injustices towards homosexual people, such as those that I identified, are being corrected.
That has nothing to do with marriage.
You are quite wrong. The Church has said, explicitly, you are obligated to be against homosexual marriage. The Holy Father is against homosexual marriage laws.
The Church has said we are against it, indeed. But others are not members of the Church and therefore not bound by our dogmas or, indeed, our notions of mortal sin. As a Catholic I am bound by my Catholicism not to ‘marry’ a person of the same gender as myself. And I have no desire to do so. But I have no right to seek to stop someone who is not a Catholic from availing themselves of that opportunity if it’s presented to them. In essence, I officially abstain from having an opinion on their decision.
That is obfuscation.
No. It’s my position - I am bound by the authority of my local Ordinary but I am also bound by my conscience. Under that conscience, and within the rules of the Church, I am able to “render unto Caesar that which is Caesar’s” - i.e. the authority of the secular State to legislate for whatever it wants to legislate for. I won’t be availing myself of it as a Catholic, but I’m charitable enough to recognise that for other people the benefits of a secular law on the matter provide a remedy for significant injustices. But it is a secular decision, not a religious one.