Why must determinism be wrong?

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Having free will isn’t defined as having more than one option to choose between. It’s having the ability to author the choice you ultimately make. And I’m not in control of whether I’m an atheist or not. I was brought up to believe that a certain standard of evidence needs to be met in order to accept a truth claim. I didn’t choose the experiences that led me to having that standard. And I’m not responsible for the fact that all God-claims fail to meet that standard.
👍

The other aspect to the determinism-as-antithesis-to-free-will concept is dualism. Even if it could be conclusively demonstrated that all our actions in the world are physically determined, there would still be those who insist that there’s a nonphysical part of us that floats free of any such determinism, that independently decides to act in certain ways regardless of circumstance. This seems to be the part of us that supposedly ‘chooses’ God…
 
Hello Giants.

I appreciate your respectful reasoning and manner.

With regards to a universal moral precept created by Judeo / Christianity. You ask a very good question. Perhaps one might be that - having a personal intellectual goodness as the basis of reality has given motivation for people to come closer to that goodness.

Whether that be true or not, I think when we look at morality in a civilization it is not just a new intellectual precept that makes a new or good civilization. It can also be a viewpoint or historical occurrence (hopefully based in truth) that justifies existing moral precepts in order to build a framework where these universal precepts can be put into practice in a practical manner and flourish.

The Christian view of reality, redemption, incarnation, suffering etc might all be considered to leading to a social framework that has justified and caused to flourish charity, science, hospitals, welfare, education, sacrifice, community etc.

Perhaps the idea of a new moral precept is not what alone builds a new or moral society.

I am leaving now for a while but will add to the thinking that maybe atheism leads to a weakening of the precepts of beauty, morals and truth when i get back.
 
Giants
**
Having free will isn’t defined as having more than one option to choose between. It’s having the ability to author the choice you ultimately make. And I’m not in control of whether I’m an atheist or not. I was brought up to believe that a certain standard of evidence needs to be met in order to accept a truth claim. I didn’t choose the experiences that led me to having that standard. And I’m not responsible for the fact that all God-claims fail to meet that standard.**

Being brought up to have a certain standard does not mean that the standard is right, or that you cannot come to find out that it is wrong and choose another standard.

The truth draws us to itself, not just by appealing to our brains, but to our hearts. What standard of evidence proves to you that there is no God. There is no such standard. You require a standard of evidence for God but no standard that there is no God, merely the assumption that God must see God before you can believe in God? If that were so, we could not say atoms came to exist until we could first see proof of their existence.

When you begin to recognize that the standards of the heart are more convincing than those of the head, you will be ready to embrace the evidence for God. Until then, I wish you all the best … and I know you are still seeking God, or you would not be here at Catholic Answers.
 
Hi Sair,
My suspicion of metaphysics in general is largely due to the fact that there are many - primarily amongst religious believers - who will claim that some proposition or other ‘ignores’ the metaphysical; in essence, what they seem to mean is ignoring the supernatural.
A common misunderstanding, it seems.
I’m aware that philosophical naturalism is itself a metaphysical proposition - that is, a statement about the ultimate nature of reality. I agree that philosophical relativism is not a workable position, any more than moral relativism is so - at some point, there has to be a base line by which every other proposition is judged.
However, if we take that base line to be very general - let’s say, the idea that the whole of reality is of one nature and not another, even if we don’t yet know enough to establish precisely what that nature is - then we may have a useful starting point for discussion. My position in this regard is that we have yet to encounter any unequivocal evidence of the supernatural, therefore the working assumption (not a conclusion) is that reality is natural, physical - that all that exists is in principle susceptible to investigation and explanation in physical terms. That is the working assumption behind the methodological naturalism of science.
In light of this assumption, there is ample evidence to support the notion that physical determinism is the case. The arguments against it come (largely) from what we might call the ‘other’ metaphysical camp, the one that considers reality to inhabit two separate realms - the natural and the supernatural. It may well be the case - and there is also evidence for this - that there is randomness within nature, that is, events that simply happen, without any dependence upon prior physical conditions. Radioactive decay seems to be one of these events. Bet that as it may, as Sam Harris (amongst others) has argued, doesn’t give us anything like the classical notion of libertarian free will, since we cannot claim any control over genuinely random events.
There’s much more to be said here, of course, but I’ll go back and read a few more posts before I jump in again…
Given that it is possible to formulate metaphysical first principles (ultimate generalizations, something universally exemplified, necessary truths, etc.), let’s examine the following proposition: Some freedom is found in all events/happenings.

That this is a likely thesis is seen when comparing it to its contradictories: 1) All (complete) freedom is found in all events, and 2) No freedom is found in all events. The first asserts there is no order in the universe at all, which is obviously not true. The second asserts universal determinism, which I am trying to disprove.

While determinism is the necessary operating assumption of science, that doesn’t mean that it can or should be elevated to a metaphysical first principal. First, on empirical grounds, indeterminacy is apparent at the quantum level, as other in this thread have pointed out. Second, I think it can be shown to be logically self-refuting.
 
Generally speaking, it is true that atheists are likely to be determinists.

Generally speaking, it is true that theists tend to believe we are free.

Theists tend to believe in free will because they are repelled by the notion that God would merely create us as wind-up toys to be played with and tossed into the ash heap of history.
 
Giants

Being brought up to have a certain standard does not mean that the standard is right, or that you cannot come to find out that it is wrong and choose another standard.
Perhaps true, but nor does it mean that I can author the choice to choose another standard.
The truth draws us to itself, not just by appealing to our brains, but to our hearts. What standard of evidence proves to you that there is no God. There is no such standard. You require a standard of evidence for God but no standard that there is no God, merely the assumption that God must see God before you can believe in God? If that were so, we could not say atoms came to exist until we could first see proof of their existence.
The failed assumption is yours. My standard of evidence is a bit more complicated than whether I can see something or not. A good deal of it is whether a truth claim is testable (like, for example, the existence of atoms). God’s existence (as God is so defined by believing Christians) is impossible to test for. I’ve believed things that turned out to be wrong before, but I don’t think I’ve ever believed in something that couldn’t even be tested for - so why would I start now?
When you begin to recognize that the standards of the heart are more convincing than those of the head, you will be ready to embrace the evidence for God. Until then, I wish you all the best … and I know you are still seeking God, or you would not be here at Catholic Answers.
That’s sweet, but if I were actually still seeking God, I wouldn’t be here. I might try church.
 
Giants
**
The failed assumption is yours. My standard of evidence is a bit more complicated than whether I can see something or not. A good deal of it is whether a truth claim is testable (like, for example, the existence of atoms). God’s existence (as God is so defined by believing Christians) is impossible to test for. I’ve believed things that turned out to be wrong before, but I don’t think I’ve ever believed in something that couldn’t even be tested for - so why would I start now? **

Those who first believed that atoms might exist never believed they could see them. Yet they were right that they exist. One has to believe something is possible before one can begin to discover that it is actual. You have cut yourself off from all possibility by saying God has to show himself to you before you can believe in Him. God is not a collection of observable and “testable” phenomenon.

You are a victim of scientism, cutting yourself off from other ways of knowing. Those who know God in their hearts, and who experience Him in ways you never have (and maybe never will) know that they are not deluded.

**That’s sweet, but if I were actually still seeking God, I wouldn’t be here. I might try church. **

But as I said, you are at Catholic Answers, and there’s a reason for that. Are you just slumming? 😉
 
Giants
Those who first believed that atoms might exist never believed they could see them. Yet they were right that they exist. One has to believe something is possible before one can begin to discover that it is actual. You have cut yourself off from all possibility by saying God has to show himself to you before you can believe in Him. God is not a collection of observable and “testable” phenomenon.
I do believe God’s existence is possible, as a matter of strict intellectual honesty. I just don’t believe it’s true. As we’ve established, it can’t be proven or disproven, so I can’t claim to know the truth, one way or the other. Your mistake is to keep conflating belief with knowledge, and evidence with proof. I have a belief based on evidence. I don’t have knowledge based on proof.

That said, this idea that I can’t find the evidence I need to believe in God until I stop looking for it is simply absurd. If God does not meet my standard of evidence for his own existence, it’s either because he doesn’t exist, or he can’t provide this evidence, or he simply won’t provide this evidence. In none of these cases am I left with the responsibility for believing in him.
You are a victim of scientism, cutting yourself off from other ways of knowing. Those who know God in their hearts, and who experience Him in ways you never have (and maybe never will) know that they are not deluded.
No, they don’t. They might believe they are not deluded, but they don’t know anything of the sort, as you’ve already conceded. And I’ve got news for them - there is no “other way of knowing” besides science. Someone who claims to have had a “personal experience” of God and uses this as evidence of his existence is making an evidentiary claim. It’s science, in other words. Now, it’s not good science. It dismisses other values of science - like the willingness to consider other possible explanations, the desire to understand the world more fully, as well as others. But they are making use of basic scientific tools, such as observation, hypothesis and induction.

And it follows, if Jesus Christ ever does return to Earth, as foretold in biblical prophecy, Christianity will stand revealed as a scientific discipline. This knowledge will simply be added to our growing understanding of the Universe and of Reality.
But as I said, you are at Catholic Answers, and there’s a reason for that. Are you just slumming? 😉
Yes.
 
I do believe God’s existence is possible, as a matter of strict intellectual honesty. I just don’t believe it’s true. As we’ve established, it can’t be proven or disproven, so I can’t claim to know the truth, one way or the other. Your mistake is to keep conflating belief with knowledge, and evidence with proof. I have a belief based on evidence. I don’t have knowledge based on proof.

That said, this idea that I can’t find the evidence I need to believe in God until I stop looking for it is simply absurd. If God does not meet my standard of evidence for his own existence, it’s either because he doesn’t exist, or he can’t provide this evidence, or he simply won’t provide this evidence. In none of these cases am I left with the responsibility for believing in him.

No, they don’t. They might believe they are not deluded, but they don’t know anything of the sort, as you’ve already conceded. And I’ve got news for them - there is no “other way of knowing” besides science. Someone who claims to have had a “personal experience” of God and uses this as evidence of his existence is making an evidentiary claim. It’s science, in other words. Now, it’s not good science. It dismisses other values of science - like the willingness to consider other possible explanations, the desire to understand the world more fully, as well as others. But they are making use of basic scientific tools, such as observation, hypothesis and induction.

And it follows, if Jesus Christ ever does return to Earth, as foretold in biblical prophecy, Christianity will stand revealed as a scientific discipline. This knowledge will simply be added to our growing understanding of the Universe and of Reality.
👍
 
Generally speaking, it is true that atheists are likely to be determinists.

Generally speaking, it is true that theists tend to believe we are free.
These things are, very generally, true - but there are still plenty of atheists (like Daniel Dennett, and pretty much all the existentialists) who take free will seriously; just as there are religious believers - like Calvinists - who believe in predestination, which effectively cancels out free will.
Theists tend to believe in free will because they are repelled by the notion that God would merely create us as wind-up toys to be played with and tossed into the ash heap of history.
Actually, whilst it’s probably true that most people, in general, just like the idea that they are the absolutely free authors of their own decisions and actions, I would be more inclined to argue (predictably, perhaps) that serious theistic believers also believe in free will because it is their only possible (if highly dubious) avenue of escape from the philosophical problem of evil - a problem that does not exist for atheists. Calvinists never seemed to have any philosophical problem with the notion of being God’s playthings, even if on a personal, emotional level, the idea depressed many of them to suicide. And as Shakespeare wrote, “Like flies to wanton boys are we to the gods - they play with us for their sport”. Abhorrent as the idea may be, there has been ample evidence of its truth, if one assumes God/gods exist…
 
Continuing from #24, with some repetition.

All, some and none exhaust all possibilities of quantity. Applied to the present problem, the three possibilities are:
  1. All freedom. No freedom is found in all happenings. (No order in the universe at all. The way something happens is totally because of freedom in the present moment, so the past has no effect on the present.)
  2. Some freedom. Some freedom is found in all happenings.(The way something happens is partly because of causes or circumstances that precede the happening and partly because of freedom.)
  3. No freedom. No freedom is found in all happenings. (The way something happens is totally because of the causes and circumstances preceding the happening.)
1 and 3 are polar opposites (contraries) of each other. They are also contradictories of 2, which says each event exhibits some freedom and some determinism. So all three positions are mutually exclusive.

1 can be rejected out of hand, if nothing else because of common sense and our experience of the order in the universe. 2, even though it is operating assumption of science, is also suspect on empirical grounds. I also think the very notion has logical problems, as we will get into. This leaves 2 as our likely thesis.

The basic logical principle concerning freedom and causation has to do with how the parts or aspects of something are related to the whole of which they are parts. And the concept of “part” is meaningless unless one is referring to parts of some whole. Parts cannot exist alone. They are always within, or part of, a whole.

Note that the relationship is asymmetrical. Wholes depend on their parts to be the specific wholes they are, bu the parts do not depend on the whole they are in to be what they are. Likewise, a happening depends on the necessities or causes that help bring it about. The causes don’t depend on the outcome (unless you are a global warming theorist–joke).
 
I also take as axiomatic that a whole is always greater than its parts. Thus determinism would hold that that individual causes (parts) are equal to or fully determine any given event (whole). Any event is nothing but its causes. But this violates our principle. This is our first instance where determinism is shown false on logical grounds.
 
Hello Giants,

to get back to you on my perception that atheism leads to the denial of beauty, morals and truth and is bad for society. Of course it takes time for an atheist philosophy to work itself out in culture and with people. Ths can take many years.

From a materialistic perspective the mind, choice and consciousness is illusory and really an evolutionary outcome of atoms following necessary laws. Because things such as beauty, morals and truth are further creations from the mind, downstream from consciousness, they are also illusory and only temporary human creations.

So what is beauty? It belongs only as a creation of the mind according to materialism. I might think something is beautiful, you might disagree. Everyone in the world might agree something is beautiful but then potentially an alien might visit us and disagree. Beauty exists only as a construction of the mind which itself is nothing more than the illusion of consciousness. Morals can be seen exactly the same way.

The idea that it is true that something is beautiful or good likewise is a nonsensical illusion from the materialistic view. The idea that there is truth in illusion does not make sense. We could argue things like mathematics or scientific axioms are in a different category but I will leave that alone for now. The idea that it is true that someone or something is good (welfare, charity, Bob Marely, Jesus Christ, alternate fuels etc) does not make sense. Some might think Jesus Christ good, some bad. Some might think alternate fuels good, some bad. There will be different reasons and experiences people use in making their judgement. But in these instances truth exists nowhere except for in the mind. It is a construction of the mind downstream from evolution.

One problem though, among others is that if you can construct an idea in peoples minds, you create truth. A Christian, or someone enculturated in a Christian culture finds this absurd and dangerous. But it rationally follows that if truth (of the nature we are speaking about) exists nowhere else except it being a construction of the mind, then inducing a construction of the mind creates truth.

As a previous atheist with a science degree and having come full circle i believe that a materialistic philosophy, over time, sees all truth claims as human constructions including the Christian truth claims. An athiest will build a constructed truth around him, very often with beliefs that i find incorrect and forced. This constructed truth has been promoted in academia and through the media in the west and many people accept it uncritically.

Over time I think it is very hard for an athesit to escape this constructed truth and yet over time the atheist cannot but come to the final understanding that there is no real meaning of beauty, morals and truth and finally life. Not in his constructed reality and not in anyone elses. It doesn’t happen straight away but i think it is inevitable for an honest atheist.

When such a philosophy ‘wins’ the culture we have social nationalism, communism, etc and this has happened everywhere from Romania to Cambodia to Mexico to Ethiopia to Portugal to Russia to China to Yemen an literally dozens of countries in the last 150 years. All such ideologies fail very quickly from within because such a worldview is not coherent, sustainable or compatible with civilisation. It very often ridicules unfairly the Christian perspective as an illusion but its materialistic philosophy can do no other than treat every philosophy as temporary human constructed illusion, including its own.
 
updated post from last one.

Hello Giants,

to get back to you on my perception that atheism leads to the denial of beauty, morals and truth and is bad for society. Of course it takes time for an atheist philosophy to work itself out in culture and with people. This can take many years.

From a materialistic perspective the mind, choice and consciousness is illusory and really an evolutionary outcome of atoms following necessary laws. Because things such as beauty, morals and truth are further creations from the mind, downstream from consciousness, they are also illusory and only temporary human creations.

So what is beauty? It belongs only as a creation of the mind according to materialism. I might think something is beautiful, you might disagree. Everyone in the world might agree something is beautiful but then potentially an alien might visit us and disagree. Beauty exists only as a construction of the mind which itself is nothing more than the illusion of consciousness. Morals can be seen exactly the same way.

The idea that it is true that something is beautiful or good likewise is a nonsensical illusion from the materialistic view. The idea that there is truth in illusion does not make sense. We could argue things like mathematics or scientific axioms are in a different category but I will leave that alone for now.

The idea that it is true that someone or something is good (welfare, charity, Bob Marely, Jesus Christ, alternate fuels etc) does not make sense. Some might think Jesus Christ good, some bad. Some might think alternate fuels good, some bad. There will be different reasons and experiences people use in making their judgement. But in these instances truth exists nowhere except for in the mind. It is a construction of the mind downstream from evolution.

One problem though, among others is that if you can construct an idea in peoples minds, you create truth. A Christian, or someone enculturated in a Christian culture finds this absurd and dangerous. But it rationally follows that if truth (of the nature we are speaking about) exists nowhere else except it being a construction of the mind, then inducing a construction of the mind creates truth.

As a previous atheist with a science degree and having come full circle i believe that a materialistic philosophy, over time, sees all truth claims as human constructions including the Christian truth claims. An athiest will build a constructed truth around him, very often with beliefs that i find incorrect and forced.

This constructed truth has been promoted in academia and through the media in the west for the last 100 years and many people accept it uncritically. Over time I think it is very hard for an atheist to escape this constructed truth and yet eventually the atheist cannot but come to the final understanding that there is no real meaning of beauty, morals and truth and finally life. Not in his constructed reality and not in anyone elses.

It doesn’t happen straight away but i think it is inevitable for an honest atheist. When such a philosophy ‘wins’ the culture we have social nationalism, communism, etc and this has happened everywhere from Romania to Cambodia to Mexico to Ethiopia to Germany to Portugal to Russia to China to Yemen and literally dozens of countries in the last 150 years. All such ideologies fail very quickly from within because such a worldview is not coherent, sustainable or compatible with civilisation.

It very often ridicules unfairly the Christian perspective as an illusion but its materialistic philosophy can do no other than treat every philosophy as temporary human constructed illusion, including its own. I think in the end this is the very definition of insanity and progreess of civilisation is incompatible with insanity.
 
Sair

** Calvinists never seemed to have any philosophical problem with the notion of being God’s playthings, even if on a personal, emotional level, the idea depressed many of them to suicide.**

Christ nowhere says anything about predestination. If anything, the Gospels labor the idea that we have to **choose **between good and evil, not that we are God’s wind-up toys.

Calvinists hardly represent mainstream Christian thought.

evidentialfaith.blogspot.com/2010/03/is-calvinism-minority-among-protestants.html
 
In post 31 I meant to say:

1 can be rejected out of hand, if nothing else because of common sense and our experience of the order in the universe. 3, even though it is the operating assumption of science, is also suspect on empirical grounds. I also think the very notion has logical problems, as we will get into. This leaves 2 as our likely thesis.
 
Giants

Someone who claims to have had a “personal experience” of God and uses this as evidence of his existence is making an evidentiary claim.

Evidence only for himself. It is really an experiential claim, which lacks appeal to anyone who has never experienced God and doesn’t believe that God even exists.

Sort of like the argument anyone would make who has experienced love to someone who has never experienced it. “Don’t knock it until you’ve tried it.” Some people just won’t try it because they are too wrapped up in themselves to love others. Some people won’t try out God because they are too wrapped up in “evidence” to surrender themselves to the experience.

I do believe God’s existence is possible, as a matter of strict intellectual honesty.

Well, there’s a start! 👍
 
updated post from last one.

Hello Giants,

to get back to you on my perception that atheism leads to the denial of beauty, morals and truth and is bad for society. Of course it takes time for an atheist philosophy to work itself out in culture and with people. This can take many years.

From a materialistic perspective the mind, choice and consciousness is illusory and really an evolutionary outcome of atoms following necessary laws. Because things such as beauty, morals and truth are further creations from the mind, downstream from consciousness, they are also illusory and only temporary human creations.

So what is beauty? It belongs only as a creation of the mind according to materialism. I might think something is beautiful, you might disagree. Everyone in the world might agree something is beautiful but then potentially an alien might visit us and disagree. Beauty exists only as a construction of the mind which itself is nothing more than the illusion of consciousness.
Whatever the status of truth, moral truth, and beauty, one thing is quite certain - Consciousness is the only thing in the universe that can’t be an illusion. Even if we’re nothing but brains in a vat, living in the Matrix and experiencing some sort of programmed reality, it wouldn’t overthrow the basic truth that we have consciousness, and that we have stake in the sorts of experiences we experience.

As far as beauty goes, I’m happy to concede that it’s probably subjective, if only because frankly, I don’t see any particular downside to that reality. You think a painting A is beautiful, but I disagree. So what? And an alien drops in to offer a third opinion that doesn’t mesh with either of ours - again, so what?

For that matter, I don’t necessarily see what religion, or a belief in God offers to give us a universal standard for beauty. If we all agreed that God existed, or that Catholicism was The Truth, how would this force any sort of Universal agreement on what beauty was?
Morals can be seen exactly the same way. The idea that it is true that something is beautiful or good likewise is a nonsensical illusion from the materialistic view. The idea that there is truth in illusion does not make sense. We could argue things like mathematics or scientific axioms are in a different category but I will leave that alone for now.
The idea that it is true that someone or something is good (welfare, charity, Bob Marely, Jesus Christ, alternate fuels etc) does not make sense. Some might think Jesus Christ good, some bad. Some might think alternate fuels good, some bad. There will be different reasons and experiences people use in making their judgement. But in these instances truth exists nowhere except for in the mind. It is a construction of the mind downstream from evolution.
Morals and truth we can deal with together. 2 plus 2 equals 4, regardless of whether God exists or not. The Earth revolves around the Sun, and Moon around the Earth, regardless of whether or not God exists. And again, regarding your examples - I don’t know what you imagine a belief in God would do to forge consensus. Did God ever cast his vote on alternative fuels or Bob Marley? It’s telling that, even among God’s most devout believers, you’d be at serious pains to find any sort of consensus on these questions.

Morality has an axiomatic basis - that is the promoting of well-being among conscious creatures. On a certain level, we all know what this means. And religion agrees with this, by the way. As a reward for a lifetime of moral behavior, a believer is promised an eternity in God’s presence - a blissful experience. Meanwhile, the punishment for an immoral life lived is precisely the opposite. There’s no such thing as “acting morally for its own sake” - God promotes a certain morality with an aim towards a certain experiential outcome. So the promotion of well-being sits at the center of “Christian morality,” as it does with “secular morality.”

It should be noted that, while morality has an objective, axiomatic basis, this does not guarantee (nor need it guarantee) that we will come to an agreement on all moral questions right away. Whether we promote alternative energy sources or not is a question with an obvious moral component. How we decide which is the more moral choice depends on how each avenue will promote (or fail to promote) well-being. This, in turn, depends on the facts of alternative energy, not all of which might be presently known with certainty. And without all the relevant facts, it’s possible for intelligent, rational people to disagree on what is the most moral choice. This is to be expected, and does nothing to overthrow the axiomatic basis for morality. And to return to my earlier point - God-belief and religion often do nothing to force clear answers to these questions.

Other questions admit to easy answers. We know that polluting drinking water supplies is immoral. We know because we know that certain chemicals, introduced to the human body are detrimental to well-being. These are the facts. Some people can claim to know different facts, or claim to hold an understanding of well-being that has nothing to do with having clean drinking water. These are not serious claims, and require no more attention than claims that the Earth is actually flat, or that a “flat” Earth has nothing to do with having an edge to fall off of.
One problem though, among others is that if you can construct an idea in peoples minds, you create truth. But it rationally follows that if truth (of the nature we are speaking about) exists nowhere else except it being a construction of the mind, then inducing a construction of the mind creates truth.
We’ve established that truth is more than merely a construction of mind. Again, the Earth would still revolve around the Sun, even if no minds were present on Earth to observe this fact.
 
Hello Giants,

when you say you are willing to concede beauty is subjective only because you don’t see a downside, doesn’t this suggest that you are not willing to concede other things are subjective because you see the downside?

I am travellng at the moment and need to catch a plane now. Hopefully i can reply more fully concerning consciousness as an illusion in the materialistic philosophy.

I had also tried to put aside truth as pertaining to scientific axioms and mathematics for this discussion but since you have brought it up i will also respond to that. At the time funnily enough i was also thinking of 2 + 2 and the Sun going around the Earth. 🙂

Catch you later hopefully.
 
I am looking for a metaphysical explanation of the falsity of causal determinism, the idea that each and every happening is fully determined.
See the Catholic Encyclopedia here : newadvent.org/cathen/06259a.htm

Also see " Right and Reason " by Austin Fagothey. It is in the ninth edition which is pricey, so get an earlier edition. Used in Catholic Seminaries, Colleges, and Universities for 60 years. See Summa Theologiae Part 1, Ques 82,83 ; Part 1 Ques 6-17. See the Philolsophy of St. Thomas Aquinas by Etienne Gilson, chps 14,15. See the Psychology of Human Nature by George Klubertanz. There are many others.

That all deals with the freedom of the human will. As far as natural phenomena and events are concerned we can say they are caused by God through the instrumentality of natural causality and thus determined to accomplish his purposes. 👍

You will find there is wide disagreement among determinists as to just what they mean.
 
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