Why no communion for visiting Protestants?

  • Thread starter Thread starter ronnok20
  • Start date Start date
Status
Not open for further replies.
When were the discples “ordained”?
They were ordained by Jesus at the last supper when he told them, “Do this in memory of me.” The Apostles would not be able to do what Jesus did (consecrate the bread and wine which became his body and blood) unless he had given them the authority to do so. They also received the authority to forgive and retain sins in John 20 when Jesus breathed on them.
 
Answer: I have no idea what other denominations believe about the eucharist. My denomination believes it to be the body, blood, soul and divinity of Jesus Christ.
I am delighted to hear that you desire to receive Jesus fully in the Eucharist. However, if your denomination’s priesthood does not have valid orders, then transubstantiation does not occur at your altars.

No transubstantiation, no Jesus. Know transubstantiation, know Jesus.

Hope this helps. :tiphat:
 
Many other Christian denominations believe that Communion is symbolic of the body and blood of Christ. The RC Church teaches that it is the Body and Blood of Christ. Those who do not believe the same are not to receive Communion in the RC Church.
Many Protestants churches welcome everyone to the Communion Table. I like the idea that everyone is welcome to the Table but I know a lot of people would not agree with that.
Are you willing to profess a “communion” with those who disagree with you on doctrinal matters?

Is that visible show of unity real or just a thin veneer that masks the real division that separates you?
 
You keep saying things about Protestants in general mainly that most of “them” do not believe in the real presence, well, we do believe in it. What about that? You don’t seem to understand that not all Protestants are the same. Or possibly that you don’t want to believe it.
As I said previously, it does not matter what you believe. It matters what actually happens at the consecration.

You can believe what you want; He is not present.
 
Old Catholics?
Concerning the Orthodox churches, who primarily disagree with Catholics over the authority of the Pope, Vatican II’s “Decree on Ecumenism” (“Unitatis Redintegratio,” 1964) stated, “These Churches, although separated from us, yet possess true sacraments, above all — by apostolic succession — the priesthood and the Eucharist, whereby they are still joined to us in closest intimacy.” A certain communion in sacris including the Holy Eucharist, “given suitable circumstances and the approval of Church authority, is not merely possible but is encouraged”

A Catholic must be in a state of grace to receive Holy Communion, and anyone aware of being in a state of mortal sin must first receive absolution in the Sacrament of Penance (Catechism, No. 1415). Therefore, a non-practicing Catholic who has negligently not attended Mass or who has abandoned the teachings of the Church is not in a state of grace and cannot receive Holy Communion. A non-practicing Catholic who receives Holy Communion commits the sin of sacrilege — the abuse of a sacrament — and causes scandal among the faithful. St. Paul reminded the Corinthians: “Every time, then, you eat this bread and drink this cup, you proclaim the death of the Lord until He comes! This means that whoever eats the bread or drinks the cup of the Lord unworthily sins against the body and blood of the Lord. A man should examine himself first; only then should he eat of the bread and drink of the cup” (1 Cor 11:26-28).

catholiceducation.org/articles/religion/re0105.html
 
As I said previously, it does not matter what you believe. It matters what actually happens at the consecration.

You can believe what you want; He is not present.
I’d be careful about saying that in such a black/white fashion. If Catholics are right about the validity, and necessity, of clergy orders then you would presumably also be right about whether the Real Presence is included in a Protestant Eucharist. In any event, however, we are told that where two or more are gathered in His name that He is there also. Christ is most certainly PRESENT in a Protestant Church service because Christians are gathering together in His name.
 
Concerning the Orthodox churches, who primarily disagree with Catholics over the authority of the Pope, Vatican II’s “Decree on Ecumenism” (“Unitatis Redintegratio,” 1964) stated, “These Churches, although separated from us, yet possess true sacraments, above all — by apostolic succession — the priesthood and the Eucharist, whereby they are still joined to us in closest intimacy.” A certain communion in sacris including the Holy Eucharist, “given suitable circumstances and the approval of Church authority, is not merely possible but is encouraged”

A Catholic must be in a state of grace to receive Holy Communion, and anyone aware of being in a state of mortal sin must first receive absolution in the Sacrament of Penance (Catechism, No. 1415). Therefore, a non-practicing Catholic who has negligently not attended Mass or who has abandoned the teachings of the Church is not in a state of grace and cannot receive Holy Communion. A non-practicing Catholic who receives Holy Communion commits the sin of sacrilege — the abuse of a sacrament — and causes scandal among the faithful. St. Paul reminded the Corinthians: “Every time, then, you eat this bread and drink this cup, you proclaim the death of the Lord until He comes! This means that whoever eats the bread or drinks the cup of the Lord unworthily sins against the body and blood of the Lord. A man should examine himself first; only then should he eat of the bread and drink of the cup” (1 Cor 11:26-28).

catholiceducation.org/articles/religion/re0105.html
I believe from a Catholic perspective that the Old Catholic Churches have valid orders, although like the Orthodox they also are in schism from the Catholic Church. If that’s the case, then you are going to have a valid Eucharist in those Churches as well.
 
This has been such an interesting and divisive topic for such a long time! I am now a parishoner at a Anglo-Catholic (Anglican/Episcopalian) parish in Los Angeles. In the Anglican Communion, all baptized Christians are invited to the altar rail because there is a different understanding of the nature of communion. In the Anglican Communion, receiving Holy Communion at mass is a sign of our continued communion with one another, regardless of our divisions; it is seen as a commitment to be united with each other and with Christ through the Sacrament of His Body and Blood.
And yes, for the record, we do believe in the transubstantiated presence of Our Lord, which is why we reserve the consecrated species in the tabernacle on our ad orientem altar.
I do not, however, receieve Communion when I am attending the TLM at a Roman Catholic parish because of the obvious reason that I am not in complete communion with the See of Rome.
I am pleased to hear of the hunger you have for the Lord!

Sadly, however, I must inform you that the orders of your clergy are not valid because unlike the Orthodox, the Anglican communion did not maintain apostolic succession.

Therefore, although you desire very much to receive the Lord in the sacrament, he is not there because your clergy cannot consecrate the elements validly.

Many are coming home to the Catholic Church, however, and I encourage you to read the many, many resources for Anglicans and Episcopalians available on this website.

Hope this helps. :tiphat:
 
Well, I am 60. By some standards that makes me old.😉

I don’t know anything about the “Old Catholics” who I think broke away from the Catholics and are therefore “New catholics” or “New Something or other.”

CDL
We are RC RC’s:p
Roman Catholic Revert Converts
but you can call us anything just don’t call us late for dinner:D

Dessert
 
That was not the reason for the Reformation. Read the Marburg Colloquy - in which Luther defended the Real Presence of Christ.

Try again.
Sure. Luther did. A few Protestant groups still do. Heck, my dad, the Methodist, believes in the Real Presence - until I ask him to explain transubstantiation…then he wants nothing to do with that.

OS - it doesn’t matter a whit what you believe you are doing with your little cubes of white bread and your little glass thimbles of grape juice.

It only matters what happens when the bread and wine are consecrate. In your case, nothing.

When a Catholic priest says mass, Jesus is made present by the power of Holy Spirit.

Hope this helps. :tiphat:
 
Our church believes in a real presence in communion, although not in the same way that the Catholic Church. We believe that the presence is a mystery. It may be by transubstantion or consubtantiation or whatever other way Jesus intended. There is nothing in Scripture that says a priest is the only one who can consecrate communion so we believe our communion is completely valid.
Sure there is…are you unfamiliar with the verses concerning the laying on of hands?

The Bishops of the Catholic Church can trace their succession in an unbroken chain all the way back to the Apostles and Christ himself.

You cannot.

As I understand your history, the Anglican Church did not recognize the ordinations of John Wesley in America, either.

Believing something does not make it so. :tiphat:
 
In response to this: I am Episcopalian in compliance with the Anglican Communion worldwide. Does any man have power to make Jesus body and blood with bread and wine or is it truly God who does it? Read the scriptures. Jesus said where two or more are gathered in my name, there will I be. That is how it gets to BE that.
Not even close.

According to Apostolicae Curae, a Bull of Leo XIII issued 15 September, 1896, and containing the latest papal decision with regard to the validity of Anglican orders. Decisions had already been given that such orders are invalid.

You can read a full explanation here:

newadvent.org/cathen/01644a.htm

Hope this helps. :tiphat:
 
I’d be careful about saying that in such a black/white fashion. If Catholics are right about the validity, and necessity, of clergy orders then you would presumably also be right about whether the Real Presence is included in a Protestant Eucharist. In any event, however, we are told that where two or more are gathered in His name that He is there also. Christ is most certainly PRESENT in a Protestant Church service because Christians are gathering together in His name.
Yes God is everywhere…

But again that verse is drawn from verses that refer to the final authority of the Church.

Jesus is only present, Body Blood Soul and Divinity in the Real Presence of the Catholic Eucharist…

just as Jesus of Nazareth is God and is everywhere, but Jesus, the human Son of Mary was presentin the flesh only where He choose to be present.

Today, Jesus has chosen to be fully present, not as the fragile babe in the manager, but as the more fragile host we call Eucharist.

These are His terms, His plan, His declaration as we find in John 6.

Even if you don’t believe it, wouldn’t it be awesome if God choose to be with us forever in the Real Presence, and not leave us orphans.??:rolleyes:
 
Why are non-Catholics not permitted to take Holy Communion in the Catholic Church? Aren’t we all “one in Christ”?

Would that we were, but we are not, and to signify that we are, through the sharing of Holy Communion, would be to enter into a fantasy world, and to deny the very real differences that divide us from one another.

Catholics have a number of reasons for becoming anxious when someone simply helps himself to the Holy Eucharist without preparation or adequate understanding of what the Eucharist is, or what it means to Catholics. The non-Catholic who does so sends quite a different message than he intends to, when he partakes of the Eucharist in a Catholic Church. (Even our own children are required to participate in an extensive process of spiritual and intellectual preparation before partaking of their First Holy Communion - and adult candidates seeking to convert often study for a year or more, before being admitted to the Sacraments of the Catholic Church.)

The best thing for a visitor at Mass to do is to refrain from taking Holy Communion, thus signifying his respect for Catholics and Catholic customs. He will be much better received as an ambassador for his own faith tradition, if he can show this kind of respect for himself, and for Catholic beliefs. (After all, you would not wear shoes in a traditional Japanese tea house, and you would be very careful to follow the customs of a Jewish synagogue, if you were to participate in something there - all we ask is the same level of consideration for our beliefs and customs, as well.)

If you find that you are in agreement with Catholic teachings, and you wish to come into full Communion with the Church, you should begin by contacting a priest as soon as possible, so that he can instruct you in what you need to do in order to be received as a full member of the Church, and be able to receive Holy Communion in the Catholic Church.
 
I believe from a Catholic perspective that the Old Catholic Churches have valid orders, although like the Orthodox they also are in schism from the Catholic Church. If that’s the case, then you are going to have a valid Eucharist in those Churches as well.
Well, maybe.

Some portions of the “Old Catholic” church have taken to attempting to ordain women. In this, and other areas where they have departed from the teachings of the Church, they are best thought of as “New Protestants”, whether or not some of their clergy may be in valid orders.

Blessings,

Gerry
 
My friend,

As you and I both know the UM Church does not believe in the Real Presence. Oh, yes, Methodists are allowed to believe what they wish as they pretty much consider it unimportant. One can be a Gnostic or a Docetic and still be a good Methodist, as both of us know. But that is not the Catholic way and hasn’t been since the first century. Luther may have believed that portion of the truth but the Methodist do not adhere to that.

CDL
This is exactly how my father has described it…“believe what you want”.

Don’t you just love the liberalism of a dying denomination?

In trying to be all things to all people without offending anyone, they have created a church that no one is really happy with…
 
Sure there is…are you unfamiliar with the verses concerning the laying on of hands?

The Bishops of the Catholic Church can trace their succession in an unbroken chain all the way back to the Apostles and Christ himself.

You cannot.

As I understand your history, the Anglican Church did not recognize the ordinations of John Wesley in America, either.

Believing something does not make it so. :tiphat:
That assumes that it is important to trace a line of succesion all the way back to the Apostles. To us Apostolic means adherring to the teachings of the Apostles as recorded in Scripture. Even if ther is an Apostolic Succession, it does not show that only priests can consecrate communion. As I quoted earlier Jesus sent the 11 Apostles to baptize.
But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth. “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”
(Matthew 28:16-20)
Yet the Church recognizes baptism by Protestants and the laity. Why is one commisioning exclusive and the other is not?

Jesus also didn’t seem to have a problem with a non-Apostle performing a solemn exorcism, which the Catholic Church says can only be done by a priest.
John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us.” But Jesus said, "Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. "For he who is not against us is for us.
(Mark 9:38-40)
Nor does it explain why bishops alone can conduct confirmation when Jesus did not distinguish commisioned the Apostles as a group, not into groups of bishops and priests, which the Epistle toTitus shows to be the same office. So why do bishops and priests have different authority?
 
I’d be careful about saying that in such a black/white fashion. If Catholics are right about the validity, and necessity, of clergy orders then you would presumably also be right about whether the Real Presence is included in a Protestant Eucharist. In any event, however, we are told that where two or more are gathered in His name that He is there also. Christ is most certainly PRESENT in a Protestant Church service because Christians are gathering together in His name.
That is a fairly common mix of apples and oranges. The presence in the Holy Eucharist is real AND physical. The bread and wine ARE the body and blood of Christ. When one receives the Holy Eucharist in one’s hand, and takes it and moves it to one’s mouth, one is physically moving the eternal God, the unmovable Prime Mover, through space and time, because it pleases God to let one do so. There is nothing figurative going one here, though much that is spiritual and sacramental accompanies this physical reality.

Blessings,

Gerry
 
That assumes that it is important to trace a line of succesion all the way back to the Apostles.
Yes.
To us Apostolic means adherring to the teachings of the Apostles as recorded in Scripture.
So, being “like” the Apostles is enough, even if you are not a member of the same Church that they started, in your view. As long as it looks the same, as far as you’re concerned, it is the same?

(So, I could start up a company, and call it “Exxon” and I could get shareholders, and they could expect to earn the same money from me as they do from the real Exxon - and the fact that I was giving them “symbolic money” that I print off my computer, would be okay - because it only has to look the same, it doesn’t have to be the same - right?)
Even if there is an Apostolic Succession, it does not show that only priests can consecrate communion. As I quoted earlier Jesus sent the 11 Apostles to baptize.
He also gave the Apostles the authority to make the rules of the Church, and promised them that whatever rules they made on earth would be upheld and enforced in Heaven.
Jesus also didn’t seem to have a problem with a non-Apostle performing a solemn exorcism, which the Catholic Church says can only be done by a priest.
Are you absolutely certain he was doing a solemn exorcism? Lay people can do certain kinds of exorcisms, but not solemn exorcisms. (The act of sprinkling your house with Holy Water is a kind of exorcism that lay people can do.)
Nor does it explain why bishops alone can conduct confirmation when Jesus did not distinguish commisioned the Apostles as a group, not into groups of bishops and priests, which the Epistle to Titus shows to be the same office. So why do bishops and priests have different authority?
And again, the discipline of the Church was given to the Apostles, and passed on to their successors. Bishops have quite a bit of latitude around what they can permit priests to do, under special circumstances. I was Confirmed by a priest, for example, because he received permission and faculties to do that from the Bishop. This is actually quite normal for adult converts.
 
OS - it doesn’t matter a whit what you believe you are doing with your little cubes of white bread and your little glass thimbles of grape juice.

It only matters what happens when the bread and wine are consecrate. In your case, nothing.

When a Catholic priest says mass, Jesus is made present by the power of Holy Spirit.

Hope this helps. :tiphat:
It just proves that your charity is lacking and your information is wrong.
a) I’ve never used little cubes of white bread (nor have I used wafers of styrofoam-tasting bread)
b) I’ve never used “thimbles” of grape juice

In our case, Jesus is present.

You’re tipping of the hat is disingenuous, I think. I think a discussion about the eucharust deserves more decorum.

Pax,

O+
 
Status
Not open for further replies.
Back
Top