D
DexUK
Guest
What has one’s willingness to die for a cause got to do with it?Sexual activity is not the issue, and how are Catholics involved with anything related to a private funeral? It’s between the family of the deceased individual and their partner, NOT US. We are NOT there.
I thought I was dying in 2011. I would have given my friend durable power of attorney for medical and funeral purposes if it got worse. I put him on my IRA, on my bank account and, if I knew I was dying, I would have drawn up a will leaving everything to him. Simple. And nobody asked about our relationship - nobody.
If you feel the blood relations - the family - did the wrong thing, then they would have to face the consequences, not you, or US.
If you and others here don’t care what the Church thinks then why are you posting here?
Is there something you’re willing to die for? The World War II vets I knew growing up were willing to die for God and Country.
Peace,
Ed
And why I’m posting here is because lots of other Catholic people are posting here saying things along the lines of “gay marriage shouldn’t be allowed to happen” and “civil partnerships are wrong and shouldn’t be allowed” even when nobody (in any position of power, at least) has ever suggested that the Catholic Church should ever be required to approve of such arrangements or be complicit in their creation.
The problem is that we expend so much energy arguing against these sorts of things that, ultimately, do not affect the people who believe in the Church that we look, to the world, like we’re utterly obsessed with what people do in the bedroom and, worse, what they do even when they’re not members of our own denomination!
And if you were willing to draw up complicated arrangements that required the attentions of lawyers (at, no doubt, a not inconsiderable cost, unless you happen to be friends with a lawyer) so that you could enable a specified person to act on your behalf medically, etc, then all the more power to you. I salute you for the fact that you have someone you trust to carry out your wishes. But some people don’t have realistic access to that facility or, indeed, in some places in the world, that facility doesn’t exist at all. Why do we want to deny people - who don’t, after all, share the Church’s outlook on same-gender partnering anyway - the opportunity to do something that will help prevent one of them from being doubly and unnecessarily heartbroken at the end of someone’s life? Where is our charity? Where is our compassion?