There was no occasion for him to condemn homosexual marriage because it was already condemned and nobody was disputing it. Or rather, homosexual acts were condemned, and so the issue of ‘marriage’ was not even a possibility.
Indeed, it was not even a possibility in societies which did not condemn homosexual acts. Some societies tolerated nearly any kind of sexual liaisons but only recognized marriage as between men and women, since such marital unions had the capacity to, and did, ensure the continuance of society. Even non-Christian, and non-Jewish societies recognized that same sex unions could never be marital.
This is a thread to discuss civil marriage.
But I suspect most of the people who read and post here find it difficult to separate civil and religious ideas on this issue.
Jesus did indeed show compassion for the oppressed, and had a special fondness for sinners, to whom he showed concern and kindness. It has taken until the 20th century for his teaching on the equality of women to be realized in Western society, and even there, not fully.
Saint Paul showed us the spiritual significance of marriage when he likened the relationship of spouses to that of Christ and the Church. He most certainly wasn’t referring to any physical sexual activity. He based it on love, and we may name specific attributes of that love: accountability, forgiveness, honesty, concern, attention, truth, gentleness (please feel free to add to my list). Paul said, It’s hard to understand the relationship between Christ and the Church, but when you look upon the relationship of a loving couple, you will get a glimpse of what it’s like.
Does anyone deny that a couple of the same sex can exhibit those holy characteristics of relationship? Then why can we not hold them up as an example of the Christ-Church relationship in a sacramental way? We acknowledge the marriage of sterile couples as sacramental. Is it because this would go against our reading of scripture and our age-old tradition?
Peter was faced with a personal crisis when he was invited to the home of Cornelius, a powerful Roman official. Cornelius wanted Peter to stay for supper, a non-kosher supper. Peter knew the laws about kosher food in the scriptures. He had heard the rabbis condemn non-kosher foods his whole life, and he agreed with them. He couldn’t bear the thought of the stuff. Being in the same house with it made him want to retch. He went up on the roof to pray, and God presented him with a vision of everything he so abhorred. “Eat, “ God said. “No! I can’t” said Peter. Again God said, “Eat.” “I never…No!” A third time, “Eat.” And Peter said, “Now I get it. God despises no one who seeks Him.” It wasn’t just about food; it was about people. Centuries of teaching, chapters of scripture were overturned by a new revelation of God’s love.
Is God offering us a new revelation to overcome what we have been taught was sin and we came to abhor? Is there any sense in which we may perceive our acceptance of that which we previously despised to be an act of love, a reflection of God’s love, even if it presents a discontinuity with what we always believed?