G
George_2007
Guest
This is lovely evidence, but what is it evidence of? It is evidence that Roman rulers were deified, by themselves and their successors. What this proves about the Catholic Church is nothing. Your argument is based on evolutionary thinking. If similarities can been seen in the past to some event or phenomenon, then the past event or phenomenon must be the explanation to the later one. Myths about gods or god-like figures rising from the dead are seen predating the New Testament, so the Christian resurrection story was surely borrowed from those myths. Deifying leaders was done all the time in ancient Rome, therefore any later exaltation must have evolved from those early ones.Here is a tiny handfull of “evidence”:
Imperator Caesar Augustus, Son of a God, Father of his Country, the man who had ruled the Roman world alone for almost 45 years, or over half a century if the triumviral period is included, was dead. He was accorded a magnificent funeral, buried in the mausoleum he had built in Rome, and entered the Roman pantheon as Divus Augustus. [my emphasis]. In his will, he left 1,000 sesterces apiece to the men of the Praetorian guard, 500 to the urban cohorts, and 300 to each of the legionaries. In death, as in life, Augustus acknowledged the true source of his power. [Dio 55.33.5, 55.34.2, 56.26.2-3, 56.28.1-2; see also Southern, 181-90. Tiberius’s position: Suet. Tib. 21.1; Vell. Pat. 2.121.1.]
The inscription entitled “The Achievements of the Divine Augustus” (Res Gestae Divi Augustae; usually abbreviated RG) remains a remarkable piece of evidence deriving from Augustus’s reign. The fullest copy of it is the bilingual Greek and Latin version carved into the walls of the Temple of Rome and Augustus at Ancyra in Galatia (for this reason the RG used to be commonly referred to as the Monumentum Ancyranum). Original position of the RG: RG pr.; Suet. Aug. 101.4. ). For a recent analysis, see Ramage, Nature and Purpose.
As to Gaius Caligula, Gaius’s enthusiasm for divine honors for himself and his favorite sister, Drusilla (who died suddenly in A.D. 38 and was deified), is presented in the sources as another clear sign of his madness, but it may be no more than the young autocrat tactlessly pushing the limits of the imperial cult, already established under Augustus. [All further described most fully by Josephus (AJ 18.261-309; BJ 2.184-203) and Philo (Leg. 188, 198-348). Thorough modern assessments can be found in Barrett, Caligula, 188-91, cf. 140-53 (on Gaius’s demand for divine honours, which some argue are exaggerated by the sources); Bilde “Statue in the Temple”; and Smallwood, Jews (above, note [8]), 174-80. Drusilla: Suet. Gaius 24.2-3; Dio 59.11; Smallwood, Documents Illustrating, nos 5.12-15, 11, 128, 401.12; Wood, "Diva Drusilla
Vespasian died peacefully - at Aquae Cutiliae near his birthplace in Sabine country on 23 June, A.D. 79, after contracting a brief illness. The occasion is said to have inspired his deathbed quip: “Oh my, I must be turning into a god!” In fact, public deification did follow his death, as did his internment in the Mausoleum of Augustus alongside the Julio-Claudians. [see Suet. Vesp. 23]
I tire of besting you. Good day. :tiphat: